Author Archives: deweybertolini

A Pain Unlike Any Other

 

REJECTION: Have you ever felt its pain?

REJECTION: A word loaded with searing memories, deep scars, and jaded emotions.

REJECTION: Is there anything more painful than rejection?

REJECTION: Is there anything more devastating than loving someone who who spurns your love?

REJECTION: I can hardly bring myself to say the word sometimes. 

May I get personal with you for a moment? May I have your permission to ask, Have you ever felt the betrayal of rejection? Have you ever loved someone or someones, only to have him/her/they walk out of your life, perhaps forever? Have you ever loved, only to have your love spurned? Loved with what the poet might call an unrequited love?

Trust me: You are not alone. As you will be both reminded, and comforted, by clicking HERE.

Welcome to a day in the life of Jesus. No Saturday in recorded history ever began so wondrously. And no Saturday in history ever ended so tragically.

And no Saturday in recorded history has ever had so much to say to so many of us, including you. And even including others about whom who care so much.

May these simple words, offered in humility, be a continual blessing in your life. 

Please note that depending upon your web browser, it may take up to 60 seconds for this podcast to begin to play.

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Shalom! Shalom!

I make people cry. 

It’s a gift.

It seems like all I have to do is to walk up to someone and simply say, “Hi!”and then watch as he or she BURSTS INTO TEARS. 

Tell you what. After awhile, that does something to you. 

Know what it does to me? FREAKS.ME.OUT!

This is but an indication of what life has become in our wobbly world. People who are desperate, struggling just to hold themselves and their families together. People who are in pain. People who are one sincere “Hi!” away from bursting into tears. 

Precious people in need of God’s peace! And we can give it to them!

That’s where this whole idea of what Jesus called “peacemakers” comes in.“Blessed are the peacemakers,” Jesus said, “for they will be called children of God” (Matthew 5:9). A “peace-maker.” Someone who brings a sense of God’s peace to other peoples’ lives.

Jesus even pronounced a special blessing on those who bring His peace to others. Namely, “They will be called the children of God” — a pretty lofty title, one that conveys the soaring reality that from God’s point of view there is no greater calling.

Come with me to Israel and you will hear the word Shalom used repeatedly, endlessly, upon every encounter with every person you meet. They say it when they greet you: Shalom! They say it when they depart from you: Shalom! And when they truly want to confer upon you God’s peace, they double the blessing: Shalom! Shalom!

As I think about this, maybe instead of greeting each other with an utterly insincere, “Hi. How are you?” we could start a new trend by greeting each other with a truly sincere, two-word Hebrew blessing: “Shalom! Shalom!”

I know of one apostle who would agree. Every one of Paul’s 13 New Testament letters begins with the words, “Grace to you and peace from God the Father and our Lord Jesus Christ.” Shalom! Shalom!

Peace. When you think of  peace, think of the pieces of the puzzles of our lives coming together to form a grand and glorious masterpiece, one that depicts a soothing scene of rest and repose. Think of all of the discordant notes in our lives somehow coming together in perfect harmony, resulting a symphony of serenity. 

By God’s touch of peace, He transforms our brokenness into beauty, our questions and confusion into a quiet composure, the parched desert of our distress into a cool oasis of refreshment. A calming contentment that floods our souls. His peace that no one can completely understand… His peace that controls the way we think and feel (Philippians 4:7).

By way of contrast, what is the opposite? You know the answer: Chaos, pandemonium, upheaval, tumult, conflict (within ourselves or with others), turmoil, confusion, distress, disorder, uncertainty, insecurity, fear, stress, anxiety, depression – the stuff that makes people cry when all I do is to say to them, “Hi.” 

The thing of it is, bringing a little peace to people is not that hard to do. It takes very little time, just a smidgeon of effort, and zero money. All it takes is a smile, a word of encouragement, a note of comfort, an email of thanks, a text message of love, a Facebook message that says, “I thank God for you.” A gift, a card, a phone call just to see how someone is doing. A heartfelt hug when a person you care about cries.

OK, be honest with me now. Did you, or I, do any of these simple (or similar) things for anyone today? Did you, or I, bring peace or discord into the lives of the people with whom we interacted today? Because the raw reality is, we did indeed bring one or the other.

Shalom! Shalom!

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Exclusively Inclusive

I am about to get myself into big trouble with my more — shall we say — theologically conservative brethren. Curious thing though: I really don’t care.

Since nothing any writer or speaker writes or says comes out of a vacuum, let me begin by telling you from where these thoughts are coming.

Almost exactly one month ago, Matthew Warren, son of mega-pastor, bestselling author Rick Warren, took his own life. I blogged about it. And when I did, I began those thoughts with this statement (if I may be so narcissistic as to quote myself): “Rick Warren’s youngest son, Matthew, went to Heaven on Friday night — tragically killed by his own hand.”

An avalanche of responses resulted, most of which I approved for publication as comments to my blog entry, but many of which I did not.

The ones I did not approve all basically said the exact same thing: How can you say that he went to Heaven when the Bible says that he went to Hell? Yet, curiously, of the spate of Scriptures offered by my many respondents to prove their point — that suicide is a one way ticket to Hell — none (as in, not one single solitary verse) addressed, let alone contradicted, my opening comment. Quite the opposite. No one made a compelling, let alone convincing, argument that suicide is the unpardonable sin. Because you know what? It isn’t. NOT so says Dewey, No! So says Jesus!!! According to Matthew 12, there is only one unforgivable sin. And guess what? It ain’t suicide.

By every measure, Matthew Warren loved the Lord, served the Lord, worshipped the Lord, and heroically battled his demons of depression. I have no doubt that I will meet him in Heaven. If fact, as a depression sufferer and survivor myself, I look forward to it. We’ll have many-a-story to swap, I am sure.

But this is not a post about suicide. It is a post about God.

And the theme of this post, the central thought, the major thrust, the takeaway of this blog post is this: While many of our ilk sound as if we look for every reason to exclude people (as far as Heaven is concerned), it is the character of God to look for every reason to include people. (Reread that sentence please. And as the psalmist so often likes to say, Selah — pause and prayerfully ponder that.)

Or to put it another way, while many of our evangelical ilk pride ourselves on being exclusive — You know, the old “Us four and no more.” (“And frankly, I’m not sure about the three of you.” Ahem.) — God is exclusively inclusive.

Not quite sure about that? Then check this out. One of the most dramatically moving scenes in all of the Bible. A picture, a Scriptural snapshot of our God who demonstratively declares that He is “not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

A God who readily admits, “I drown in grief. I am heartsick”… because of “the cry of my dear people reverberating through the country” (Jeremiah 8:18-19). Never mind that God’s “dear people” were in an unrepentant state of rebellion against their God at the time that that was written.

A Jesus who “wept” as He looked over the city He loved and a people He loved. Who convulsively cried because of the suffering they were about to experience, even though they were only days away from nailing Him to a cross.

Here’s the picture, found in Revelation 20. This is how the Bible ends, one last lingering image of God: “And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books… And anyone not found written in the Book of Life was cast into the lake of fire.”

Do you see there what I see there?

This is the picture of God as Judge presiding over a throne-room-turned-courtroom. Where all of the dead of all time who have rejected Jesus – His amazing grace, His matchless mercy, His absolute forgiveness, His free offer of a glorious salvation, His priceless sacrifice, His shed blood, His unconditional and boundless love – are assembled. Standing before the God of the Universe, they are guilty as charged. Deserving of God’s judgment. Having broken God’s laws. Just like us.

But God takes no delight in their inexorable demise. Unlike us, having rejected His offer of an unconditional pardon and a suspended sentence — His own Son having paid their penalty in their place — God is left with no alternatives.

Fact is: God loves them too much to force His love on them.

Fact is: God loves them too much to force them against their wills to live with Him forever.

Fact is: God knows that to drag them kicking and screaming into Heaven would make Heaven a Hell for them.

So fact is: They leave God with no other options.

Yet, God demurs. He recoils from the task at hand. He hesitates before pronouncing their deserved and, I might add, desired judgment. 

The evidence has been presented. It is all there for all to see. Exhibits A, B, and C, recorded in the “books,” now become a part of the official record. Damning testimony that has been admitted into evidence before the just Judge of the Universe.

And still, before lowering His gavel, torn between His righteous justice and His boundless love, God desperately orders one more book to be opened, the “Book of Life.” The book that records the names of every one of us who did indeed say “Yes” to, and humbly received, God’s grace, mercy, forgiveness — the salvation purchased by the blood of His only begotten Son.

This book is opened, its pages are searched — all the while God hoping against hope that maybe, just maybe, perhaps, somehow on some day each individual standing before Him now did indeed turn to the Savior and pray a simple, yet sincere prayer: “Lord, be merciful to me, a sinner.” 

But if his or her name is not found written in that book – the “Book of Life” – God’s hand is forced. His judgment is rendered. His justice is fulfilled. His wrath is decreed.

AND.GOD.WEEPS.

Yes, it’s true. While some of us Christians talk and act as though we are in the exclusion business, God is and ever shall be in the inclusion business. To which I shout, Hallelujah!

Let’s thank God together that He, by His nature, by His grace, by His mercy, by His love, and by the sacrifice of His own Son, chose to include us!

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Want to Know the Heart of God? Look Where You Least Expect It

Have you ever wanted to know the heart of God? I mean to really, truly know it – deep down where it counts, in the hidden depths of your sizable soul? To know what He thinks, what He feels, what He experiences every day of His life?

I have. And the answer came from the unlikeliest of places.

For the longest time, the picture of Jesus that dominated my thoughts was that of a happy-go-lucky, spirited young man sprinting through the countryside with a smile on His face and a spring in His step. A man beaming with blazing optimism, brimming with boundless joy. A guy on top of the world. Because, after all, He created the world. He owned it. So of course, He lived to enjoy it.

But try as I might, I could not find that Jesus in the New Testament. Nor, for that matter, did He appear in the Old.

In his place, I discovered a very troubled Jesus. Someone who bore the weight of the world on His sagging shoulders. Someone who every day encountered everyday people – people just like you and just like me. People whose challenges seemed overwhelming. People whose difficulties were difficult even for the Son of God to understand.

The deeper I dug into the Scriptures, the more this alternate picture of a melancholy Jesus began to emerge. The Jesus about whom it was written, “He was hated and rejected; his life was filled with sorrow and terrible suffering” (Isaiah 53:3 CEV).

That didn’t sound very happy-go-lucky to me.

“He suffered and endured great pain for us” (Isaiah 53:4 CEV). An intense, unrelenting suffering that He carried not only during His trials and crucifixion, but throughout His life and His ministry as well.

For instance, did you know that Jesus apparently lost His adoptive dad, Joseph, at a relatively young age, and was therefore raised by His single mom, Mary? While this desperate situation doesn’t get a lot of press, we do get a glimpse into Jesus’ household when He stopped dying on the cross just long enough to assign to John the care of His beloved mom. Add to that that Jesus’ brothers all rejected Him. His enemies hounded Him. Even His disciples deserted Him. None of which makes for a spirited young man to my way of thinking.

“He was wounded and crushed because of our sins” (Isaiah 53:5 CEV). Wounded and crushed don’t sound like the attributes of someone sprinting through the countryside to me.

How about a smile on His face with a spring in His step? I don’t think so. Not when I read, “He was painfully abused, but he did not complain. He was silent like a lamb being led to the butcher” (Isaiah 53:7 CEV).

“Who could have imagined what would happen to him?” Isaiah asked, as a thoroughly appropriate, if unsettling, question. 

Who could have imagined the unimaginable? Who would have anticipated the unthinkable? Who should have expected the unexplainable?

There is a reason we read in the Gospels that “Jesus wept.” Yet, nowhere do we read that Jesus laughed. Think about that for a minute. A smile on His face? A spring in His step? Guess again. 

This theme, the seeds of which are planted in the Old Testament, comes into full bloom in the New, with such confessions such as this: “My soul is crushed with grief to the point of death.”

Yes, Jesus admitted that in Matthew 26.

Rather than beam with blazing optimism, Jesus daily discovered the depths of despair that darkened the souls of the people He loved. And this all-pervading sadness clouded His countenance with heart-rending compassion and never-ending concern.

There is a reason that Isaiah made a point to highlight the raw reality that Jesus’ “life was filled with sorrow and terrible suffering.”

Gaze into His eyes and I think we’d see much more dejection than delight. 

All of which means this: Our worst times might be our best times to know, to experience, to feel the heart of God.

Yes, it’s true. There are some lessons, perhaps our most profound lessons, that can only be learned in the classroom of personal pain. 

So much so that you can take this to the bank: Our worst times might indeed be our best times…

Our darkest days might indeed be our brightest opportunities… 

…to truly know, to genuinely experience, to actually feel the heart of God.

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“Why Do You Believe That the Bible is True?”

It’s THE question that I get asked more often than any other. And believe me, I get asked all sorts of questions. But in one form or another, I so often get asked some incarnation of the question, “Why do you believe that the Bible is true?”

A perfectly fair question, if you think about it. I mean, the Bible is an ancient book, written from a place and about a place far, far away, and written so long, long ago. It is filled with funny sounding names. Weird stuff (at least what appears weird to us) takes place within its pages. And yet, we are asked to live our lives and to gamble our eternities on the teachings of its ancient texts.

So comes the question: Why do you believe that the Bible is true?

Ironically, I always find it tremendously challenging to answer that question. NOT because of too little information, but because of TMI — too much information. It’s like, Where do I begin? It’s like when you walk into a banquet room and walk up to a beautiful, bountiful table overflowing with rich and widely different delicacies, each of which is designed to make your mouth water. Where do you begin? That is my challenge whenever I am asked the question: Why do you believe that the Bible is true?

Consider this latest PODCAST — our latest in our Jesus in HD series — my humble attempt to answer that question. Just please keep in mind that it is only a small part of a much bigger answer. Just one of the entrees that graces our banquet table. The kind of an answer that stands on fact. Undeniable, irrefutable fact. A compelling and convincing answer. So compelling and convincing that maybe, just maybe you won’t ever doubt the Bible again.

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Jesus in the Passover

In this PODCAST, you are about to see Jesus in a way that you have never seen Him before, embedded within the Passover Seder! A celebration observed by our many Jewish friends, a festival that has been taking place every year for more than 3500 years! 

They have done so ever since that defining moment in the book of Exodus when God commanded His chosen people to commemorate their miraculous deliverance from their 400 years of bondage in Egypt.

This podcast will connect so many of the dots that we have talked about these many weeks that we have been together, studying together Jesus in HD. AND your respect for, compassion for, and love for the Jewish people will increase exponentially as you listen.

As we noted several weeks ago, Jesus celebrated this holy day every year of His life. And even during this past week, millions of Jewish people the world over gathered in their homes, with their families and friends, to celebrate this festival of Passover.

In this podcast, we are about to discover in a way that you will never forget that God wove into the very fabric of the ancient Passover story a far larger and greater story of redemption that encompasses every one of our Jewish friends, as well as the entire world, including you and me.

As we do, please keep in mind the overriding significance of Passover as beautifully summed up by Morris Joseph in his book, Judaism as Creed and Life: “Passover has a message for the conscience and heart of all mankind… It is Israel’s, nay God’s, protest against unrighteousness. Wrong, it declares, may triumph for a time. But even though it be perpetrated by the strong against the weak, it will meet with its inevitable retribution at last.”

You can hear this podcast by clicking HERE

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So Near, and Yet So Far

We are living in remarkable times.

No kidding. It’s like every single day we are watching the pieces of God’s prophetic puzzle fall one-by-one into place.

Sooner rather than later I think, the puzzle will be complete, the picture will be crystal-clear, and the stuff of prophecy will become the headlines of history.

And we are watching it happen!

Case in point: Just now, Air Force One ever so gently lifted off the tarmac at Israel’s Ben Gurion International Airport near Tel Aviv. The first Presidential visit by Barack Obama to the Holy Land is over. (Interestingly enough, the farewell ceremonies were cut short by a blinding sandstorm. Don’t know if that has any significance.)

Now let me be clear. In and of itself, this particular presidential visit has little if any prophetic significance. History will no doubt record that little of any substance was achieved. Sure, President Obama made his obligatory visits to Jerusalem and Ramallah, where he met with the Prime Minister of Israel and the President of the Palestinian Authority. Talk of peace filled the air: The need for Middle East peace. The priority of peace. The mutual benefits of peace to both parties. The threats to peace from Israel’s unstable neighbors to the North, South, and East (Syria, Egypt, and Iran respectively).

But isn’t it so ironic that even as the words Shalom (Hebrew) / Salam (Arabic) were being bandied about, two qassam rockets launched from Gaza exploded in southern Israel? Listen carefully and you might just hear the faint echo of the Prophet Jeremiah when he quotes God as saying, “All they ever offer to my deeply wounded people are empty hopes for peace… saying, ‘Peace, peace,’ when there is no peace” (Jeremiah 6:14).

Middle East peace: So near, and yet so far.

But here’s the thing: No one, including me, expected anything of substance to result from this heavily-reported (over 100 US journalists accompanied the President to the region) visit. Now that it’s over, the earth will keep spinning, the rockets will keep flying and exploding, and the tensions will keep flaring.

But one day, something of substance will indeed take place.

Consider this: One day, a world leader (most likely coming out of the EU or UN, not the USA) will sit down with the Israelis and Palestinians and achieve the unachievable — a treaty of peace guaranteeing the safety and security of Israel.

The whole world will stand in awe of this historic achievement. The Middle East in particular will heave a huge, collective sigh of relief.

Peace will reign supreme. Or will it?

They say that the devil’s in the details. And that little maxim certainly applies to this scenario. This world leader will pull off the illusion that he truly is a champion of peace. So much so that many in Israel will hail him as their long-awaited Messiah. But don’t be fooled.

If my sense of both prophecy and today’s realities in the region is correct, this pseudo-Messiah will negotiate a breathtaking breakthrough, the broad contours of which will look something like this: A seven-year (Daniel 9:27), two-state solution. (Interestingly enough, just two days ago both President Obama and Prime Minister Netanyahu verbally endorsed a “two state solution” in their joint press conference. “Fully committed” was how Netanyahu put it.)

The State of Palestine will be able to claim Jerusalem as its capital (Revelation 11:2), and in return Israel will finally be allowed to build its 3rd Temple (Daniel 9:27).

That’s not much of a stretch to imagine those few conditions as the basis of a peace accord. It could have happened this week. It didn’t. But one day, it will. And at the very moment that all parties ink that deal, a seven year period of time referred to by the prophets as “the Tribulation” (Matthew 24:29) will begin. We could be that close.

I’ve got to admit, whenever world leaders sit down with Middle Eastern leaders to talk “peace,” my heart beats a wee bit faster, my sense of anticipation grows a tad bit keener, and I cannot help but wonder, “Is today the day?” No, today was not the day. But one day, Yes! It will be the day.

Sadly, this treaty will hold for only 3 1/2 years, at which time the mask will come off. This world leader, man of peace, supposed Messiah will brashly break the very treaty that he himself negotiated. He will enter the Holy of Holies (where only God can dwell), sit upon God’s throne, and proclaim himself the Almighty (Daniel 9:27).

Once his mask comes off, it will be made clear for all to see that this “champion of peace” is in reality that monster to whom the biblical prophets referred as “The Beast” (Revelation 13:1), “the Antichrist” (1 John 2:18), “the man of lawlessness” (2 Thessalonians 2:3), and other equally-disturbing names and titles. Let there be no mistake. He will not be the Holy Spirit-empowered Jesus Christ; he will be the Satan-possessed Antichrist. 

His agenda is clear: to lull Israel into a false state of security, only to betray her by proclaiming himself to be the God of Abraham, Isaac, and Jacob; and to bring the combined military might of the world against God’s people, and against God Himself, in what is commonly called the Battle of Armageddon (Revelation 16:16).

Now that is quite a story; indeed, quite an unbelievable story to some. But who would have believed that today, thousands of years after these prophecies were penned, the whole world would be watching that lovely little land called Israel, yearning for peace, peace when there is no peace?

No, nothing of much significance happened this week. But one day, sooner rather than later, the final pieces of the prophetic puzzle will fall into place, the prophetic picture will be complete, and once all the dust settles, our God will reign, the devil and his many minions will be soundly defeated and finally destroyed, and “all Israel will be saved” (Romans 11:26). Saved not by a false Messiah, but by Jesus Christ, the true Messiah.

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The Parable of the Prodigal Son

Welcome to Junior High/Middle School Camp! 

I was in Atlanta last week for training to become a Walk Thru the Bible instructor. So while I was away from my beloved Safe Haven family, I posted this bonus podcast, recorded last summer at Hartland Christian Camp. 

My goal in this message was to paint a portrait for these precious students of just how much God loves them… AND YOU! 

To do so, I chose one of the most beloved of all of the parables that Jesus taught. Care to make a guess? 

I will dare to make this bold prediction: If you listen in to this podcast, you will come away with a whole new and fresh appreciation for what it truly means to be loved unconditionally. 

To be loved by a God who does not love you if… Or love you when… Or love you because… You will hear what it means to be loved by your God who loves you, period. No qualifications. No caveats. No conditions. He just loves you!

Which is exactly what it means to be loved unconditionally. 

As you can probably tell, I am THRILLED that you are joining us for this podcast discussion. You can listen in by clicking HERE.

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God Loves You for No Good Reason.

OK, I’ll be the first to admit it. The phrase, “God’s unconditional love,” leaves me a little cold.

Sure, it makes for a wonderful Christian cliché. But it is a mighty difficult concept to wrap our minds around. My mind, anyway.

Yet once we do, it will change our lives. Forever.

I’ll venture to say that we have such difficulty actually believing that God’s love is unconditional – that He does indeed love us for no good reason – because the only love we have ever experienced on a human level is undeniably conditional. That once the “good reason” is gone, the love is gone.

Or to put it another way, I rather suspect that it’s downright difficult, if not impossible, to hear someone say to us, “I love you,” without expecting him or her to qualify it in some way…

I love you when…

I love you if…

I love you because…

I love you unless…

Fact is, I love you when… is not unconditional love.

I love you if… is not unconditional love.

I love you because… is not unconditional love.

I love you unless… is not unconditional love.

To put a more personal point on this discussion, I would dare to ask you this pointed and personal question: Can you think of anyone in your life in whose love you rest absolutely secure with no fear whatsoever that you can or will do anything — anything — that will cause his or her love for you to diminish in any way? 

A love that includes no deal-breakers. A love in which anything and everything is forgivable. A love that fully accepts you just the way you are. A love that makes no demands on you in order for you to continue to be loved. A love that imposes upon you no expectations in order for you to continue to be loved. 

A truly, fully, unqualified unconditional love.

Do you have anyone in your life who loves you that way?

I suppose the safe answer — the clichéd answer — is God. He loves us that way. His love is unconditional.

But even with God, it’s more a matter of my knowing it intellectually, theologically, theoretically, than feeling it and resting in it safely and securely. I cannot escape the thought forever lurking in the deepest darkest recesses of my often-restless mind that even though some in my life profess their unconditional love to me, there must be buried in their sweet sentiment some hidden deal-breaker. That their love is a fragile thing, too easily broken.

Despite their assurances, I cannot help but fear that I could one day potentially do something or say something that will diminish their love for me. That things between us might begin to cool, if not freeze-over completely. That our relationship might never be the same.

Which is to say that I sometimes feel as though I am drowning in a sea of insecurity.

I’ll take it one step further. I’m not sure that as a fallen human being I (or anyone else for that matter) is capable of loving another person unconditionally. Try as I might to love someone that way, the qualifiers “when,” “if,” “because,” and “unless” invariably seem to get in the way.

Not so with God.

He knows no such limitations to His love.

He takes great delight in declaring that “Christ died for us at a time when we were helpless and sinful… But God showed how much he loved us by having Christ die for us, even though we were sinful” (Romans 5:6-8).

“When we were helpless and sinful” are the operative words in that passage. God doesn’t love us when… God doesn’t love us if… God doesn’t love us because… God doesn’t love us unless we clean up our lives or do certain things worthy of His love. He doesn’t love us for any good reason. He loves us for NO good reason.

We need NEVER fear His rejection because God said, “Heart-shattered lives ready for love don’t for a moment escape God’s notice” (Psalm 5:17). We need NEVER fear His refusal because Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). We need NEVER fear that His love for us will EVER change — He can never love us any more than He does, and He certainly will never love us any less than He does — because as He said to Israel, so He says to you and to me, “I have never quit loving you and never will. Expect love, love, and more love!” (Jeremiah 31:3).

If you still have any doubts about that, just ask Peter who, in Jesus’ darkest hour, denied Him – “A servant girl came over and said to him, ‘You were one of those with Jesus…’ But Peter denied it in front of everyone. ‘I don’t know what you’re talking about” (Matthew 26:69-70) – and disowned Him – “Peter swore, ‘A curse on me if I’m lying – I don’t know the man!’” (Matthew 26:74). Yet Jesus never, ever denied or disowned Peter, even in and especially in Peter’s darkest hour. 

And He will never, ever deny or disown you.

You will NEVER, EVER hear Him say…

I love you when…

I love you if…

I love you because…

I love you unless…

You’ll only ever hear Him say, I. LOVE. YOU. PERIOD.

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Two, Four, Six, Eight — Who Do We Appreciate?

Words have power.

That’s what I love about what I do. I am a painter. But my paints are not oils or watercolors. My paints are words. And words have power.

Case in point: I am about to introduce you to eight words. Eight words which, when grouped together in the following order, contain within them enormous power. The power to save a church. Or, if neglected or ignored, the power to destroy a church.

We’ll get to these eight words in a moment.

But first, the backstory. This past week, I have been in contact with three pastors — more specifically, two former pastors, and one current pastor.

Each of these godly, supremely and supernaturally gifted men was (in two cases) and is (in one case) a God-given gift to the churches they led or lead.

Each is broken. Broken by the trials and tribulations that tragically confront every pastor. Broken to the point where two left pastoral ministry never to return (or so they say today), and one is teetering ever so precariously upon that precipice — admitting even as recently as two days ago his desire to walk away and never to look back.

My heart aches for these men. 

Trust me, I am uniquely positioned in their lives to ache with good cause, because each is a dear and precious friend of mine. Each has opened his heart to me. Each was or is in a church with which I am totally familiar. And each did or does indeed have good reason to relinquish the reins of leadership with feelings of soul-crushing defeat.

The common thread that links these three together? Congregations that include a small but vocal minority who have rejected the principle expressed by eight simple, but oh-so-powerful words.

What are these words? Well, let me put it this way: If I was given a platform from which to address these three churches, I would implore the people in regards to their pastors to do this one thing… Are you ready? Eight words:

“Just love him, and be thankful he’s here.”

For the life of me, I don’t know what gets into people. But I know for a fact, witnessed by my own eyes, heard by my own ears, that there are people — God-loving, Jesus-following people — who, for whatever reason, gripe and complain about their pastors.

“He preaches too long.” “I’m not getting fed.” “His wife walked right past me and didn’t stop to talk.” “He didn’t come to the hospital until the third day I was there.” “He didn’t remember my birthday.” “He’s not the friendliest person I know.” “We really could use someone younger.” “We really could use someone older, with more experience.” “He’s boring.” “He’s not very funny.” “Look at his daughter’s haircut.” “He’s not working hard enough to grow our church.” “He’s too political for the pulpit.” “He never takes a stand on anything political.” “He ______________” “He ______________” “He ______________” (You fill in the blanks.)

(If you could hear me, your ears would have tingled with the breathy sounds of my letting out a prolonged and exasperated sighhhhhhhhhhhhh. Why? Because it’s so not that complicated.)

It is as simple as this: People, please, please, PLEASE…

“Just love him, and be thankful he’s here.”

Most every pastor I know — including these three — are grossly overworked, grotesquely underpaid, stressed out beyond belief, carrying the weight of the world on their shoulders as far as their congregants are concerned, weeping with those who weep, laughing much too little with those who laugh much too rarely, enduring what is for so many pastors the burden of their calling, doing their dead-level best to serve God and the precious people whom He has committed to their care… And doing all of that, and so much more, with so little thanks that it makes me cry just to think about it.

And just like me, and just like you, they so desperately need to feel APPRECIATED.

Yet, even though it takes so little for you and me to express our appreciation — a kind word, a smile, a hug, a note, a $5 gift card for coffee or frozen yogurt, an occasional text message that takes approximately 14 seconds to type and send — pastors are dying out there because of the constant drone of never-ending, nitpicking criticisms.

“Just love him, and be thankful he’s here.”

Well, in two out of the three encounters I had this week, the pastors finally gave up and resigned. As the saying goes, “abuse it, and lose it.” Well, there were those who, through their incessant criticisms, abused their pastors and — surprise, surprise — lost their pastors. And now, these two churches are literally struggling to survive. In both cases, serious thought has been given to closing the doors. All for want of eight simple but powerful words:

“Just love him, and be thankful he’s here.”

The third church is, by all outward appearances, doing just fine, thank you. As is so often the case, the overwhelming majority of people are blissfully unaware of the termites that are slowing but steadily eating away at the foundations of their beloved church. Unaware that these termites weekly take good-sized bites out of their pastor. And that their criticisms are so unnecessary, so petty, yet so deadly.

Look, I’ll happily stipulate the fact that no pastor is perfect. Every single one of them has room for improvement. For crying out loud, the Apostle Paul was up to his hips in alligators who criticized him relentlessly. Yes, it’s true: the celebrated apostle was not good enough for many, if not most, of our churches. And I don’t even need to bring Jesus into this discussion. Good Heavens, the religious establishment killed Him.

So maybe, just maybe, your pastor deserves a break.

“Just love him, and be thankful he’s here.”

When I try to imagine what these three churches would look like today, I want to cry because it would take so very little to change the temperature of each of these congregations. Not to mention the fact that three pastors I know would be thriving in their ministries today. If only the individuals in these three churches would, to a person, embrace just 8 little words.

Eight simple, but oh-so-powerful, words. Words written in reference to the pastors of these three churches. Words that would transform every church if every person in these churches would hear and heed and take these words to heart:

“Just love him, and be thankful he’s here.”

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