Monthly Archives: April 2016

“From That Time On…”

Plan-to-Kill-JesusJohn 11:53 (NLT) is a most remarkable statement. It reads,

“So from that time on, the Jewish leaders began to plot Jesus’ death.”

As you’ll hear in this PODCAST, I’ll tell you exactly to what John referred with the phrase, “From that time on…” Again, this is most remarkable.

But before we get to that, consider this: It is, in my humble estimation, the Single.Most.Misunderstood parable in the entire New Testament. No exaggeration.

The parable to which I refer is most commonly entitled, “The Rich Man and Lazarus,” and it is found in Luke 16.

Now, you might be wondering, What does this parable in Luke 16 have to do with John 11 wherein the religious leaders “from that time on… began to plot Jesus’ death?”

Honestly, it has everything to do with John 11.

So much so, that if you don’t understand this parable — the meaning of it, and just as importantly, the timing of it — you won’t understand John 11. You won’t understand the motivations of those who began to plot Jesus’ death.

In terms of how hard a person’s heart can become, this is nothing short of breathtaking. Breathtaking.

Now, I’ve got to tell you here at the outset, I am so excited about this discussion for a number of reasons.

  • First, we are going to learn together how properly to interpret a parable, along with what never to do when trying to understand a parable.
  • Second, we are going to see in real time the lengths to which Jesus went to reach out to these murderous religious leaders, all an expression of His love undying love for them.
  • Third, we are going to lay the foundation for all that is to follow, both the why and the how of the coming events that inexorably lead to the crucifixion of Jesus.

To once-more-quote that telling phrase from John 11, “From that time on…” Jesus days are numbered. And that now of days will now rapidly grow smaller.

The curtain is now coming down fast and furious on Jesus’ life.

This here in John 11 truly is a watershed moment.

What I need you to understand is this: In the chronology of Jesus’ life and ministry, the plot to kill Jesus in John 11 is linked directly to the parable Luke 16.

Let me read to you the parable, and then we will talk about.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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“Jesus Wept.”

40364.pIf last week’s discussion revealed to us the iconic image of the heart of Jesus, this week’s PODCAST will unveil to us the iconic image of the humanness of Jesus.

The beloved Apostle John wrote this in the first chapter of his Gospel masterpiece:

“Jesus became human and made his home among us.”

Paul wrote this to his beloved little community of Christ-followers in Philippi:

“Though he was God…  Jesus became completely human.”

Here in John 11, we will see just how completely human Jesus truly was.

I’ll clue you in right here from the start: We are about to witness three powerful, very human emotions collide within the heart and soul of Jesus. And as a result, we will be all the richer for having witnessed this collision, each emotion in response to the death of Jesus’ dear friend, Lazarus.

You are about to take a quantum leap in your understanding of who Jesus is, in a way that you may not be anticipating as we break the seal on this (to many people) very familiar story.

This entire discussion under this overarching question: What does it feel like to be Christ-like?

Rabbi, paint picture. OK, courtesy of John, let’s paint this picture. The picture of a very human Jesus, a human side of Jesus that perhaps you have never seen before.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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A Fox in the Henhouse

Jerusalem-4There is No.Clearer.Picture in all of the Bible of the heart of God towards sinners — I’m talking the hardest of hardhearted sinners — than this one right here in Luke 13.

A Scriptural snapshot that will go a long way to defining your biblical view of God and your biblical understanding of Jesus, both as a man and as God.

If you think of the Bible as a picture book, Luke paints for us a portrait of Jesus that is, quite frankly, irresistible, and most refreshing to my soul. It will be to yours as well. Guaranteed.

One that comes to us, ironically enough, thanks to a small cadre of good Pharisees. Yes! Heard me right. Good Pharisees.

The Pharisees as a group, as we have discussed in weeks gone by, and as you therefore understand, were historically among Jesus’ chief tormentors. That being said, there were in the minority some good Pharisees.

  • Nicodemus comes to mind as a good Pharisee, one who lovingly cared for Jesus’ body after the crucifixion.
  • In Mark 12, Jesus told a good Pharisee that he was “not far from the Kingdom of God.”
  • In Acts 15, reference is made to a number of good Pharisees who were committed Christ-followers.
  • And here in Luke 13, we find a small group of good Pharisees who traveled likely from Galilee to Perea to warn Jesus about the murderous intentions of Antipas.

This, my dear friends, is quite a gripping story.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Are You Ready for This?

12670675_951510388303967_267994124484357321_nIt’s called in our culture a “sea-change,” an idiom first introduced by Shakespeare in his play, The Tempest.

A cultural cliché that refers to “a substantial or significant transformation.” A sea-change.

As you will hear in this PODCAST, here in Luke 12, we are about to witness a sea-change. A substantial or significant transformation in the focus of Jesus’ ministry and message. 

Jesus’ words were for the disciples sadly stunning. For them, these words represented the death of a dream.

Yet, for us today, they embody the birth of a dream, our most glorious dream, our greatest hope.

Something to which the New Testament refers as “our blessed hope.”

The hope that we treasure. The promise of God that represents the only semblance of common sense that remains in this otherwise outrageously, absurdly nonsensical world of ours.

Spoiler Alert: You are in for copious amounts of encouragement.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

(Photo courtesy of Dan Sayda Photography, “The Colors of the Golan Heights”)

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