If you have ever wondered how I present the Gospel to a camp filled with some pretty precious High School students, you can hear it for yourself in this bonus PODCAST.
This message was delivered just one month ago at Hartland Christian Camp. Please join them and me at the foot of the cross, listening to Jesus’ final seven sayings from that cross.
THIS is what a gentle Jesus sounds like, even while He’s dying—for you and for me.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Think of it. As you will hear in this encore PODCAST…
(An encore because I am speaking at one of my all-time favorite places in the world, Hartland Christian Camp)…
Promptly at 3 PM…
Exactly at That.Very.Moment when Jesus breathed His last…
Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…
This happened:
“Then the veil of the temple was torn in two from top to bottom.”
Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.
Why did God tear the veil?
It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.
Which only amplifies the question, Why?
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
When we last left our old and dear friend, Peter, he was in Jerusalem, languishing in a Roman prison cell, awaiting what he thought was his certain execution.
As you will hear in this PODCAST, Peter had been held in that prison for up to eight long, arduous days—the week of Passover.
So to help you feel this story—if I may put it that way—I need you to think back to one week ago.
It was exactly one week ago when we—in Peter in HD Podcast #51—met the notorious-King Herod Agrippa.
And I need you to consider two compelling/colliding realities now coming into play as far as Peter’s state-of-mind-and-heart while in prison was concerned.
My dear friends, SO MUCH for us to talk about (please forgive that dangling preposition).
And please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
It is one of the most enigmatic statements in all of Scripture.
Ironically, as you are about to hear in this PODCAST, this mysterious statement follows one of the clearest, most-unambiguous and glorious proclamations in all of Holy Writ.
Two statements: one perplexing, one perfectly understandable, both written by our old friend Peter.
Timely statements each, given that the Easter season is upon us.
Two statements that beg us to answer two compelling questions:
1. Where did Jesus go during the hours between Friday night and Sunday morning?
2. What did Jesus do during those hours between His crucifixion and resurrection?
My friends, you are about to hear an amazing story seldom talked about precisely because it is so enigmatic—“difficult to interpret or understand; mysterious.”
Words that, when understood properly, bless our lives immeasurably.
You are in for an Easter treat.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
As you will hear in this PODCAST, five simple words, easily missed if we hastily read the account as recorded for us by Dr. Luke.
Five astonishing words that unlock this entire episode in the life of the first early church in Jerusalem.
“For more than forty years.”
For more than forty years, everywhere this man went someone had to carry him.
For more than forty years this man never knew the simple pleasure of standing on his own two feet.
For more than forty years this man knew nothing of the joys of going for a walk, let alone a jog.
For more than forty years he could never once kick a soccer ball, hit a baseball, throw a football, or run through the waves as they lapped upon the shore of the Mediterranean.
For more than forty years this man never knew a healthy day—never knew for even a minute what it would be like to have two legs that weren’t as limp as dishrags.
For more than forty years this man had in his legs no feeling, no movement, no sensations of any kind.
For more than forty years this man could go up to the Temple courts to beg, but never into Temple to worship since he was prohibited from doing so in Leviticus 21.
For more than forty years this man knew nothing but the prospect of yet another day spent stretching out his arms, reaching out his hands, and begging for alms.
For more than forty years he was forced to endure being ignored, refused, looked down upon, and judged as a sinner.
Such was the life of one man for more than forty years.
This poor beggar, bereft of health, robbed of any hope of self-respect, devoid of any semblance of a life.
Until this day when Peter and John showed up.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
As you are about to hear in this PODCAST, Paul in 1 Corinthians 15 referenced what he called the single most important event of human history.
And it all centers upon that one-telling-three-word-phrase, “the third day.”
Quite a statement that: “I passed on to you what was most important.”
Most: πρῶτος, a superlative in Greek. A word that means the best, the chief, the first and foremost of all. Meaning that Paul went over and above to point out in the most emphatic way possible that nothing that he could ever, or would ever write would eclipse this one statement in its importance:
“I passed on to you the best—the chief, the first and foremost in importance—fact of all time: Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said.”
A most-important, and most-specific chronology — not to be overlooked.
In this case, the chronology is the story.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Exactly at That.Very.Moment when Jesus breathed His last…
Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…
This happened:
“Then the veil of the temple was torn in two from top to bottom.”
Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.
Why did God tear the veil?
It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.
Which only amplifies the question, Why?
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
They say that “For every sigh, there’s a psalm.” As you are about to hear in this PODCAST, they are 100% correct.
What an absolutely, beautifully inspired collection of very real, honest, soul-soaring, gut-wrenching human expressions is contained within its 150 chapters.
So many verses of its 150 songs are profoundly personal prayers that you and I can pray right back to God, giving us an immediate connection with the principle players in the biblical drama.
Psalms, the single most emotion-filled book in the Bible. Yes, indeed. For every sigh, there IS a psalm.
If variety is the spice of life, then the Book of Psalms
is a pretty spicy book. One that includes hymns of praise, thanksgiving, godly wisdom and sound theology, expressions of our doubts and fears balanced by an unshakable faith in God through good times and bad. Imprecatory psalms that are cries for God’s justice and vengeance in an unjust world. Songs of lament that give voice to the many challenges of our painful lives.
There are also historical psalms that remind the worshipper of God’s faithfulness in the past. And for our purposes in this podcast, prophetical psalms. Songs that flood our souls with the confident hope that God will keep His many precious promises in future, just as He has in the past.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Caiaphas, the high priest that year, must have been fit to be tied.
Well, somewhat so.
As you will hear in this PODCAST, it was Passover. The Holy City, Jerusalem, was teaming with pilgrims. The all-important 3 PM Passover sacrifice at the Temple was fast-approaching.
It was arguably single most financially-flourishing day of the year (second only, perhaps, to the Day of Atonement) as far as the corrupt Temple Industrial Complex over which Caiaphas presided was concerned. There was money to be made this day. Lots and lots of money.
But the heavens seemed to conspire against Caiaphas.
Of all the luck (bad luck indeed), a most-rare, hauntingly-eerie atmospheric anomaly threatened to diminish severely Caiaphas’ shady haul of ill-gotten shekels.
At 12 PM, high noon, a mere three hours before the afternoon sacrifice, the sky turned ominously dark. If it stayed that way, there would be no 3 PM Passover Lamb sacrificed that day.
Well, according to Matthew 27 — Read ’em and weep, Caiaphas.
“At noon, darkness fell across the whole land until 3 o’clock.”
A darkness that drove everyone away from the cross as they scrambled for shelter from the encroaching gloom of that midday backness.
Coincidence? No way!
Now there would be no Passover Lamb sacrificed at 3 PM on this day.
Or would there?
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Peter heard it.
