Think of it. As you will hear in this encore PODCAST…
(An encore because I am speaking at one of my all-time favorite places in the world, Hartland Christian Camp)…
Promptly at 3 PM…
Exactly at That.Very.Moment when Jesus breathed His last…
Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…
This happened:
“Then the veil of the temple was torn in two from top to bottom.”
Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.
Why did God tear the veil?
It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.
Which only amplifies the question, Why?
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As you are about to hear in this PODCAST, last week as I was rushing at the end to complete on time our discussion of Peter’s release from prison—an effort at which I failed miserably, BTW—we mentioned-in-passing two noteworthy individuals, each of whom deserve far more than passing-mention.
Mary, a generous homeowner and gracious hostess who opened her home for going on-fourteen years by the time of this story to the earliest, first generation followers of Jesus, our ancestors in the faith.
Mary also happened to be the aunt to our old friend Barnabas, and a very close and personal friend of our even older friend, Peter.
And then there is Mary’s son and Barnabas’ cousin (Colossians 4:10)—as well as Peter’s protege—John Mark.
With glistening credentials such as these, they both do indeed deserve our special attention. Especially given the fact that immediately upon his miraculous release from prison, instinctively Peter made his very first stop to announce his release at Mary’s home.
Even more especially given that this is Mother’s Day weekend.
For this is in every sense of the word this is a Mother’s tale.
Specifically, how God in His matchless, infinite, and eternal grace melted and mended a mother’s broken heart.
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When we last left our old and dear friend, Peter, he was in Jerusalem, languishing in a Roman prison cell, awaiting what he thought was his certain execution.
As you will hear in this PODCAST, Peter had been held in that prison for up to eight long, arduous days—the week of Passover.
So to help you feel this story—if I may put it that way—I need you to think back to one week ago.
It was exactly one week ago when we—in Peter in HD Podcast #51—met the notorious-King Herod Agrippa.
And I need you to consider two compelling/colliding realities now coming into play as far as Peter’s state-of-mind-and-heart while in prison was concerned.
My dear friends, SO MUCH for us to talk about (please forgive that dangling preposition).
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Acts 12 begins with this poignant—or pregnant with meaning—phrase, Κατ᾽ἐκ-εῖ-νον δὲ τὸν και-ρὸν,
“About that time…”
Words that, as you will hear in this PODCAST, could just as well have been translated,
“At the same time…”
“In the meantime…”
Or,
“Meanwhile…”
Meaning that while our old friend from last week, the Prophet Agabus, was in beautiful downtown Antioch 300 miles to the North, warning of a coming famine to Jerusalem and Judea in the South…
Meaning that while the predominantly non-Jewish believers in Jesus were taking up a love offering to help to alleviate mass starvation and woeful suffering among their Jewish brothers and sisters in Jesus in Jerusalem and throughout Judea…
Meaning that while this gloriously beautiful unity of all of these first-generation Christ-followers was being realized throughout Israel and beyond…
Κατ᾽ἐκ-εῖ-νον δὲ τὸν και-ρὸν, “In the meantime,” much was going on in Holy City of Jerusalem itself—gut-wrenching, faith-challenging, life-altering events that rocked the world of these early believers. Profound challenges that had nothing to do with Agabus’ future famine about which they didn’t yet know.
Our passage tonight—a modest four verses in total—goes to the very heart of the #1 longing of every human heart—including our own.
As well as the #1 question that has plagued the human race since time immemorial, including us.
Four short verses that describe what was going in lives of early believers particularly, and the residents of Jerusalem generally.
“About that time…”
All of this, ALL of this, so insightful for us, today, in our time.
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If this doesn’t send shivers up your spine, I don’t know what will.
In this PODCAST, you are about to hear an absolutely amazing story about a most-remarkable individual, whom we barely met last week—Simon the Samaritan Sorcerer.
A man, BTW, whose eternal destiny—when all is said and done—remains a question mark, shrouded in mystery.
For of Simon we read,
“Then Simon himself believed and was baptized” (Acts 8:13).
So far, so good!
But then we read a mere 8 short verses later,
“But Peter replied… ‘Your heart is not right with God.’”
Uh oh.
Simon the Samaritan Sorcerer—A living, breathing contradiction—as we might expect from someone trafficking on dark side.
There is so much to this story that it is hard to know where to begin. So we will start with this…
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“The apostles (rejoiced that) God had counted them worthy to suffer disgrace for the name of Jesus.”
As you will hear in this PODCAST, a most-interesting word, “disgrace.” Both the NKJV and the NASB translate it “worthy to suffer shame for the name of Jesus.” In the ESV? “Worthy to suffer dishonor for the name of Jesus.
It’s a word that means to render infamous through insult, innuendo, and/or intimidation; to strip someone of their honor and dignity; to sully one’s name and reputation.
This is the exact same pattern that we saw with Jesus—a gradual escalation of opposition against Him, that we are now seeing intensify against the Apostles.
In Acts 4, Peter and John were arrested, imprisoned, warned, and threatened.
Here in Acts 5, all twelve Apostles were arrested, imprisoned, and flogged. They were publicly disgraced, purposefully stripped of their honor as well as their skin, insulted, rendered infamous, their reputations sullied before the watching world.
It should therefore come as no surprise that come Acts 7, the situation will have escalated to the point to where Stephen will be stoned to death.
So what happened now to cause this next step in the escalation of opposition and intimidation? Fact is, it’s really quite a story! One that give to us a heartwarming insight into the thinking and feelings of this first generation of committed Christ-followers. A window both into their world and into their souls.
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Acts 5:1(NLT)—“But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.” Hmmm…
Just try to imagine for a second this otherwise unimaginable scenario, as related in this PODCAST:
A highly-respected individual walks into the cozy confines of Safe Haven, only to drop dead on the spot.
Some time later, his unsuspecting wife walks in, and she too keels over, stone-cold dead.
That is exactly what happened here in Acts 5, one of the most mysterious and misunderstood narratives in all of the Bible.
For starters: That word “But,” δέ—as in “But there was a certain man named Ananias who, with his wife, Sapphira, sold some property”—is ominous in the extreme.
In the technical grammar of the passage, δέ is an adversative particle, signaling something that could be translated: “On the other hand”; or, “Contrary to what you just read”; or, “By way of a startling, scandalous, and jaw-dropping contrast”…
Alerted by that pesky particle, I can tell you that we are about to hear a strange story, a sobering saga, a troubling tale that sounds totally out of character as far as God is concerned.
Or is it?
A head-turning happening that prompts us to ask three questions:
1. Why did this happen?
2. Could this happen today?
3. What does it all mean for us?
Since context is everything, let me begin by first giving you the backstory.
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Let me take you back to Tuesday of Jesus’ final week.
On that Tuesday, as you will hear in this PODCAST, Jesus made a most-remarkable promise to His disciples, and by extension, to us.
Allow me to remind you of what happened in Luke 21:
“Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said, ‘The time is coming when all these things will be completely demolished. Not one stone will be left on top of another!’”
Now listen to His promise:
“But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors because you are my followers. But this will be your opportunity to tell them about me. So don’t worry in advance about how to answer the charges against you, for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you!”
At the time, the disciples had no idea what Jesus meant by all of that. Now, here, in Acts 4, just 8-ten or so weeks later, they suddenly knew exactly what Jesus meant by all of that.
For first time in the now-nearly two thousand year history of Church, an earsplitting thunderclap of persecution now sounded throughout the Holy City, Jerusalem. So true to Jesus’ prediction made in Luke 21, Peter and John were unceremoniously dragged into prison, and held in there there overnight.
The next morning they were hauled before the highest levels of their religious hierarchy to stand trial.
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