Posts Tagged With: God

The Rip Heard ‘Round the World

screen-shot-2017-03-03-at-11-21-04-amThink of it. As you will hear in this PODCAST

Promptly at 3 PM…

Exactly at That.Very.Moment when Jesus breathed His last…

Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…

This happened:

“Then the veil of the temple was torn in two from top to bottom.”

Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.

Why did God tear the veil?

It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.

Which only amplifies the question, Why?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Gold Standard of Our Faith

psalm-22They say that “For every sigh, there’s a psalm.” As you are about to hear in this PODCAST, they are 100% correct.

What an absolutely, beautifully inspired collection of very real, honest, soul-soaring, gut-wrenching human expressions is contained within its 150 chapters.

So many verses of its 150 songs are profoundly personal prayers that you and I can pray right back to God, giving us an immediate connection with the principle players in the biblical drama.

Psalms, the single most emotion-filled book in the Bible. Yes, indeed. For every sigh, there IS a psalm.

If variety is the spice of life, then the Book of Psalms

is a pretty spicy book. One that includes hymns of praise, thanksgiving, godly wisdom and sound theology, expressions of our doubts and fears balanced by an unshakable faith in God through good times and bad. Imprecatory psalms that are cries for God’s justice and vengeance in an unjust world. Songs of lament that give voice to the many challenges of our painful lives.

There are also historical psalms that remind the worshipper of God’s faithfulness in the past. And for our purposes in this podcast, prophetical psalms. Songs that flood our souls with the confident hope that God will keep His many precious promises in future, just as He has in the past.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , | Leave a comment

Dramatic Words of a Dying Man (Part 2)

tissot-woman-behold-your-son-sabat-mater-369x730Welcome back to the foot of the cross.

In this PODCAST, we are now in that six-hour window of time — between 9 AM and 3 PM.

9 AM when the Romans nailed Jesus to His cross; 3 PM, that moment when Jesus finally succumbed to His brutal beatings, His massive blood loss, and the tortures of crucifixion — finally and mercifully to die.

Within that six-hour window, Jesus spoke seven times. The final words of His earthly life pre-resurrection. As we noted last week, a complete, seven-sayings, last lingering look into Jesus’ beautiful, sizable, and irresistible soul.

The first two of these sayings we discussed last week.

We’ll consider the middle two now.

And the final three we’ll explain next week.

Let me give you a heads-up. Get yourself ready for a rollercoaster of a ride tonight. This because the first of the two that we consider now is without a doubt the most emotional of the seven. I dare say, this may well be the single most emotional scene in the entire Bible. I’ll leave that for you to decide.

The second of the two statements that we consider now is equally without a doubt the most dramatic of the seven. I dare say, this is the single most dramatic scene in the entire Bible. No question about that.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Jesus Walks the Way of Sorrows

praetorium4It is called, appropriately enough, the Via Dolorosa, Latin for “The Way of Sorrows.”

For Jesus, it absolutely was a way of sorrows — every single excruciatingly painful step of it, from the Antonia Fortress (where Pilate sentenced Him), to Golgotha (where Jesus’ execution awaited Him).

In this PODCAST, we will walk that path together.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , | Leave a comment

Jesus on Trial (Part 2)

blp398239His name is Pilate, as in Pontius Pilate — P-i-l-a-t-e, not p-i-l-o-t — even though Pilate did manage to fly himself right into middle of a maelstrom of religious and political corruption and compromise with devastating consequences.

In this PODCAST, as we now approach Jesus’ impending crucifixion, the greatest irony of this entire sad saga is that the whole thing is motivated by one thing: self-interest.

As we learned in last week’s podcast, on the Jewish side of things, the entire motivation behind the High Priest Caiaphas and the 70-member Sanhedrin in wanting to kill Jesus was the realization that He posed an existential threat to their power, position, prestige, and possessions, all of them paid for with their obscene wealth and ill-gotten gains — the chief thieves, these religious leaders were, in a den of thieves. Which is what, on their watch, the Temple, The House, God’s House, “My Father’s House” (as Jesus called it), had become.

As we will learn this week, on Roman side of things, the spineless Pilate will collapse like the house of cards that he was because he feared losing his title and power as the Roman Governor of the province of Judea. All of this while killing a man who was utterly, totally, completely and absolutely selfless. Somoen who had not one strand of the DNA of self-interest woven anywhere in the fabric of His sizable soul.

We’re talking their willingness to murder a gentle, peaceable, innocent man — not to mention their Messiah — if that’s what it took to maintain their coveted positions.

Make no mistake about this — Pilate KNEW that Jesus was absolutely innocent, and yet sentenced Him to die anyway, in the most unimaginably barbaric, brazenly humiliating, excruciatingly torturous death ever devised by man.

You talk about Jesus looking out over a vast multitude of precious people with overwhelming compassion in His heart, while lamenting that they were like sheep without a shepherd? Well, these were their shepherds.

Shepherds both religious (Caiphas) and political (Pilate). Unprincipled men who unconscionably used and abused their helpless little lambs for their own personal gain.

Just like they do today. Religiously and Politically. It is today as it was then.

Well, last week we met their religious shepherds.

The time has now come for us to meet their political shepherds. Most specifically, Pontius Pilate, the man who has lived long in infamy as the man who caved to political pressure and who, against own convictions, sentenced Jesus to death.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , | Leave a comment

Jesus on Trial

img_1855To say that after “they” — to quote the Apostle John — “bound Jesus and brought Him first to Annas,” Jesus’ life would never be the same again would be a gross understatement and wholly inaccurate.

Fact is, as you are about to hear in this PODCAST, only some 15 hours after this cohort of some six hundred elite Roman soldiers led Him away in chains, Jesus’ life would be over.

The Roman leader principally responsible for Jesus’ execution? The Procurator Pontius Pilate, whom we will meet up close and personal next week.

The Jewish leader principally responsible for Jesus’ execution, whom we will meet this week? The High Priest Joseph Caiaphas.

You read that right. At this point in time, Caiaphas was — Listen! — the highest ranking religious leader throughout all the land, over all the people.

As High Priest, Caiaphas was the only person alive permitted behind the veil in Temple into the Holy of Holies, and that on only one day of the year — Day of Atonement. The Holy of Holies, where God’s manifest presence — His Shekinah Glory — literally, visibly flamed and flashed… But.Not.Anymore.

Trust me. God moved out of His house long before Caiaphas ever donned the robe and put on the vestments of his high-but-now-highly corrupt, once-holy-but-now-utterly-unholy office.

Caiaphas, an unspeakably unscrupulous man about whom we know much historically. And one whom — in an odd sort of way — I almost feel like I know personally. I say this for two reasons.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , | Leave a comment

Gethsemane


bsba210403300l

They say that “one picture is worth a thousand words.”

Sometimes, on rare occasions, one word is worth a thousand pictures. As you are about to hear in this PODCAST, this is one of those occasions.

In this case, that one word is “Gethsemane.”

As in the Garden of Gethsemane, that very garden to which John referred when he wrote,

“On the other side (of the Kidron Valley) there was a garden, and Jesus and his disciples went into it.” 

I would not be overstating the case to suggest that everything you and I need to understand about the Gospel is contained in that one word all-telling, “Gethsemane.”

Gethsemane, ironically a place of peaceful repose, first pops up on our radar in Matthew’s account of this anything-but-peace-filled night. He wrote with no explanation,

“Then Jesus came with them to a place called Gethsemane, and said to the disciples, ‘Sit here while I go and pray over there.’”

garden-2No explanation was needed, at least for Matthew’s original readers. All would have been abundantly familiar with the modest-sized cultivated enclosure nestled snuggly into the base of the Mount of Olives. A scenic/welcome retreat from the hustle and bustle of Jerusalem in general and the Temple complex in particular.

Now, courtesy of this podcast, let me take you there.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Jesus’ Unanswered Prayer

christian-denominationsJesus’ final words here at the tail-end of the Upper Room Discourse connect directly with Jesus’ opening words at the very beginning of the Upper Room Discourse.

As you are about to hear in this PODCAST, Jesus began His parting words to His disciples with this promise:

“When everything is ready, I will come and get you, so that you will always be with me where I am.”

That is the beginning of John 14.

Jesus added one last exclamation point to it all with this parting prayer:

“Father, I want these whom you have given me to be with me where I am.”

This at the end of John 17.

Jesus’ heartfelt emotion in this moment cannot be overstated.

These are the heartsick words of a smitten bride-groom about to leave His newly-betrothed bride. His bride with whom He is very much in love. His bride from whom He must now depart in order to — in the words of John 14 — return to His Father’s house to prepare the place where He and bride will dwell together forever.

It was back in Podcast #20, at the wedding at Cana, when I first clued you in that when Jesus, in John 14, promised to return to His followers, Jesus painted that promise in the portrait of a Jewish wedding. From the disciples’ point of view, in less than 24 hours, their bridegroom would indeed depart to His Father’s house in order to prepare a place for them.

You need to feel it, keenly so, that the dark cloud casting a dreary shadow over entire majestic Upper Room Discourse and Jesus’ glorious High Priestly Prayer is specter of Jesus’ immanent departure.

This is in every sense of the words high drama and intense — very human — emotion. On a couple of most-significant levels.

We are about to gaze directly into Jesus’ sizable soul. And what we are about to discover there is Jesus’ eager anticipation of a bridegroom (that will be fulfilled), coupled with His expression of an expectation that His newly-betrothed bride will historically, dramatically, and devastatingly fail to fulfill.

An unconscionable departure from what is clearly the plan, purpose, and will of God, for which the entire world is now paying a very high price. You talk about a clash/collision of contradictory emotions! Welcome to the world of Jesus.

Yes, this climax, this high water mark of this Upper Room Discourse is very much the very definition of high drama.

Now, just to give you a heads-up as to where we’re going tonight.

What you are about to see, in living color, in HD, in real time, is this:

  • When your prayers seemingly go unanswered…
  • When you cry out to God to fix a problem, heal a disease, restore a relationship knowing that such a fix/healing/restoration would meet with God’s approval, but your cries seem to fall on deaf ears…
  • When your faith faces a devastatingly deep disappointment, an unnecessary and totally avoidable set of circumstances, what should be an easily fixable situation into which God for whatever reason does not intervene and does not fix…
  • Know this: Jesus experienced, and continues to experience, all of that, His own disappointment to a degree that we cannot begin to fathom.
  • A devastating disappointment that breaks His heart even to this day. One that breaks His heart — Hear this — His own prayers about this very situation notwithstanding.

To be blunt: a singularly-important part of Jesus’ High Priestly Prayer has yet to be answered, this after 2000 years and counting.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , | Leave a comment

Jesus’ One Worry Concerning YOU (and Me)

john17-24On this Thursday night of Jesus’ final week, mere hours before the crucifixion, Jesus was worried about His disciples.

And as you are about to hear in this PODCAST, He was worried for a very good reason.

I don’t know if you have ever associated the word worry with Jesus, but as you will hear, in this case, at this time, in this place, that word worry is most appropriate.

Don’t worry (pun intended). I’m not trying to get all psychoanalytical on you. I am not fluent in psychobabble. And I’m not about to subject Jesus to a psychoanalysis.

But let us not overlook the fact that this is one of those rare glimpses into Jesus’ mind and heart on this — the single most traumatic night of His storied life.

What we see is a most-endearing picture of Jesus in all of His humanness on full display before disciples. I say endearing because the fact of the matter is this:

Jesus is equally worried about you. And that for the exact same Very.Good.Reason.

So what did Jesus do in response to His loving concern, His worry, His anxiety about His disciples? His loving concern, His worry, His anxiety about you?

Here’s a hint: What He did was AMAZING!

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Blessed Assurance, Jesus is Mine (and ALWAYS will be!)

unnamed-2Get yourself ready for a massive dose of encouragement.

As you are about to hear in this PODCAST, it’s amazing to me how a couple of significant storylines are coming full circle with Jesus’ words John 15.

Specifically, last week we saw how Jesus’ assertion, “I am the vine,” is final of Jesus’ seven “I Am” statements recorded in the Gospel of John.

Now, for this discussion, here’s a Bible Trivia Question for you:

What was the very first parable that Jesus taught as recorded in the Gospels?

I’ll give you a couple of hints:

1. It’s found in Mark 2.

2. It’s a parable about a new day coming, the Messianic Age dawning, a day that began in Bethlehem, a day filled with bright hopes and blazing anticipation.

A part of that first parable goes like this: Jesus said,

“No one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”

New wine, symbolic of a new day, a great day, a beautiful day, a day of God’s bountiful blessing. A day of God’s abundant blessings of which you, and all of God’s people, are now the recipients.

How appropriate then that Jesus’ teaching ministry was bookended by two parables, both of which centering upon that singular Scriptural image: the fruit of the vine.

That first parable coming, in Mark 2, at the very beginning of Jesus’ ministry. This final parable, here in John 15, that Jesus began with the word,

“I am the vine, you are the branches.”

As you are about to hear, that metaphor, the fruit of the vine, was not chosen arbitrarily. It is loaded with copious amounts of Scriptural significance that speaks directly to your life today.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Blog at WordPress.com.