Did you know that Adolph Hitler survived at least six—SIX!—assassination attempts?
As you will hear in this PODCAST, these six assassination attempts occurred in 1921, 1938, 1939, two in 1943, and the final attempt on July 20, 1944.
Get this: Any one of which, if successful, would have either prevented World War II—as well as the wholesale slaughter of six million of our precious Jewish friends—or brought both the war and the Holocaust to a screeching halt.
The older I get, the more questions I have.
As but two examples:
First: Why did God allow each of these six assassination attempts to fail?
I’m not now going to debate the ethics or lack thereof of political assassination in a time of war. Whether or not as Committed Christ-Followers we should support or condemn such actions is way beyond the scope of tonight’s discussion.
I’m simply asking: Would not our world have been a better place if just 1 of those attempts had succeeded?
What possible purpose could have been served by God allowing the likes of Hitler to live and to continue to torment the human race?
The failure of the final attempt on Hitler’s life is to me especially curious given the facts that A) Just 9 months and 10 days later—on April 30, 1945—Hitler killed himself in his bunker in Berlin.
And B) Tried and executed as a conspirator to that final, failed attempt on Hitler’s life? A man of far greater and more positive influence than I could ever hope to have, a man—to quote Hebrews—“of whom our world is not worthy.” I’m talking about the German pastor, theologian, and prolific writer, Dietrich Bonhoeffer. A precious, priceless servant of the Lord summarily executed by hanging a mere three weeks before Hitler bit into a cyanide tablet and shot himself in the head.
Had Hitler killed himself just three weeks earlier, would not Bonhoeffer’s life had been spared? Could not Bonhoeffer have then continued—perhaps for many, many years—to instruct and inspire the lives of countless Christ-followers the world over with his positive influence?
Why did God spare the life of a servant of Hell named Adolph Hitler just long enough to cost the life of a servant of Heaven named Dietrich Bonhoeffer?
God does not owe an explanation. But He does allow me to ask the question. So ask it, I will and I do.
That’s my first question.
My second question is this: Why did God allow a King named Herod Agrippa—a Jew who sold his soul and sold out his own people to the Romans in a cynical quest for power, position, and popularity—to live just long enough to destroy countless lives of Jewish Christ-followers in Jerusalem, as well as kill someone as stellar as the Apostle James?
James–brother to the Apostle John. Member of Apostolic trio—Jesus’ inner circle—Peter, James, and John? A man—to quote Hebrews—“of whom our world is not worthy.”
God does not owe an explanation. But He does allow me to ask the question. So ask it, I will and I do.
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It had to be a rather rude awakening to be sure—Paul’s initial introduction to the unenviable life of an apostle.
As we will learn in this PODCAST, there is much—much more than we could possibly imagine—behind Paul’s otherwise enigmatic statement in 1 Corinthians 4:9, a rare moment of personal reflection (and dare-I-say exasperation and frustration) in the writings of this most-prolific apostle:
“I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.”
Well, here in Acts 9, the Apostle to us Gentiles endured quite the humiliating spectacle indeed.
It was hardly the homecoming our new friend, the Apostle Paul, had anticipated as he entered archway in the main gate leading to Straight Street in Damascus.
Was his heart all a-flutter? Mine would have been.
After a three-year absence from its legendary landscape, his formal training as an apostle now complete. I have to believe that Saul-now-Paul had much upon which he would have liked to reflect.
Perhaps a quiet, private, personal rendezvous with the spot on the road where he first met Jesus?
Maybe a knock on the door of Judas’ house, where he was graciously housed for three days as a man-struck-blind?
How about cup of Turkish coffee with Ananias, the man tasked with, and understandably fearful of, being first follower of Jesus to approach just-converted Saul?
Possibly some visits to the synagogues where he first preached, “Jesus is indeed the Son of God”?
Paul’s heart had to be pitter-pattering with excited anticipation as he once-again approached the storied city.
But alas. A happy homecoming wasn’t in cards that fate dealt this soon-to-be-suffering servant of Jesus.
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Well, truth be told, there are a lot of things that I love about the Bible. Far too many to tell in this PODCAST.
But certainly residing at or near the top of my rather lengthy list is this: The window the biblical writers open to the growth and maturity of its principle players.
Case in point: The Apostle Paul.
Paul did not emerge from his road to Damascus encounter with Jesus a wholly-mature believer. Nor did Paul burst on the scene armed with a fully-formed theology that would become the capstone of his prolific writings. Paul had to grow in his faith as a committed Christ-follower just like the rest of us.
I love that!
Paul moved from a measurably primitive understanding of Jesus to a remarkably profound comprehension of who Jesus was and is and all that Jesus did and accomplished. This growth, this development, this maturity takes place right before our wondering eyes ever to behold in all of its spiritual splendor.
In short, Paul was a person in process, just like us! A process well-documented in the New Testament that as we are about to learn slowly-but-surely took place over many, many years.
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A living, breathing, warm-blooded, lyrically beautiful poem.
Want proof? Here’s proof:
His name is Saul of Tarsus.
To us, he will forever be memorialized as the celebrated Apostle Paul. Though, as you will hear in this PODCAST, he would reject out of hand that lofty adjective “celebrated.”
We celebrate Paul because we owe to him more than we could ever hope to repay. For starters, thirteen epistles preserved as New Testament Scripture. Which, when taken together, form 23% of NT.
It is true that our old friend Luke was actually the more prolific of the two—Luke wrote slightly more of the New Testament in terms of word count, 27%. (And BTW, in case you are interested, the Apostle John gets the bronze medal—John’s Gospel, 3 epistles, Revelation combine for 20% of the New Testament.)
It is to Luke we owe a huge debt of gratitude for his compelling biography of Jesus and his gripping history of the ancestors in our faith, in whose glow we bask each week as we study this great book of Acts.
But it is really Paul who more than any other biblical writer lays for us theological foundation for our faith.
So while we do indeed, and for good reason, celebrate the vaunted apostle, he would describe himself as the least—ἐλάχιστος (a superlative, “less than the least”)—of all the apostles (1 Cor. 15:9). And Eph 3:8, “less than the least of all God’s people.”
This was not false modesty on Paul’s part. Not at all. This was a guy who was abundantly self-aware. He knew the roots from which he sprang. He knew that his very first mention in the New Testament places him at scene of, and makes him complicit in, the stoning of Stephen. Not Paul’s finest hour by any stretch.
Paul understood that all that he was was do solely and singularly to God’s amazing grace. The chorus of which he sung regularly and repeatedly.
So much for us to learn and know and appreciate and to emulate in this marvelous man. Let’s meet him now.
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While I am away speaking at a Junior High/Middle School Camp at a place near and dear to my heart–Hartland Christian Camp–may I welcome to the Upper Room, and Jesus’ farewell address to His beloved disciples.
As you are about to hear in this PODCAST, as we break the seal on this, Jesus’ final night before the crucifixion, I do so with something of a lump in my throat and the pinkish hue of embarrassment upon my otherwise rosy cheeks. This because this particular portion of the grand story of Jesus’ life and ministry hits me most personally. And if, as they say, “Confession is good for the soul,” then I make my confession to you, my beloved little Safe Haven family, tonight.
There is embedded within this most amazing scene, Jesus washing His disciples’ feet, a timeless lesson that, if only I could turn back the hands of the clock and the passage of time, I would have taken to heart way back when I was just starting out in my ministry.
This pointed and practical warning is as timely today as it was that night in that Upper Room when Jesus gave it to His disciples.
A timeless truth that has come to define my life and, more to the point, my ministry today. A living lesson of which you are the beneficiaries.
As we detailed last week, this so-called “Last Supper” was a modified Passover seder. I say modified because as we learned last week, the word seder means “order.” As in a carefully choreographed, specifically scripted order to the meal.
Yet, at certain significant points along the way, Jesus purposefully departed from that thousands-year-old order and added to that script.
Just as Jesus did here, in John 13, at the very beginning of their meal together.
It was certainly customary — very much a part of the script — for the host (Jesus) to wash His hands ceremonially as meal began. But why did He then wash His disciples’ feet?
Especially given that every other departure that Jesus made from the seder script expanded or enhanced the significance of their celebration of Passover, especially in light of His coming death as ultimate Passover Lamb.
Every departure, except for this one: Jesus washing His disciples’ feet.
A beautiful gesture, to be sure. The quintessential picture of loving humility and servanthood. So much so that foot washing in some Christian traditions even today, has been elevated to a sacrament or ordinance equal to that of Communion and Baptism.
You talk about, Paint the picture, Rabbi? How about Jesus kneeling as a slave to wash His disciples’ feet (including Judas’ feet) as a three-dimensional, high definition picture of this? (The this to be explained in the remainder of this Podcast.)
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Dewey Bertolini 