As you are about to hear in this PODCAST, it’s always been a delicate and debatable dance — a Committed Christ-Follower’s relationship to the government.
This tension forms a theme that meanders throughout the pages of the Old Testament. It spills over into the Gospels and Acts. It’s certainly mentioned in several epistles, as it is here in 1 Peter.
Fortunately for us, the Bible is quite clear, concise, and unambiguous on this topic.
Please remember that depending upon your web browser and connection speed, it might take up to 60 seconds for this podcast to begin to play.
May these words, humbly offered, be a blessing to and in your life.
Did you know that Adolph Hitler survived at least six—SIX!—assassination attempts?
As you will hear in this PODCAST, these six assassination attempts occurred in 1921, 1938, 1939, two in 1943, and the final attempt on July 20, 1944.
Get this: Any one of which, if successful, would have either prevented World War II—as well as the wholesale slaughter of six million of our precious Jewish friends—or brought both the war and the Holocaust to a screeching halt.
The older I get, the more questions I have.
As but two examples:
First: Why did God allow each of these six assassination attempts to fail?
I’m not now going to debate the ethics or lack thereof of political assassination in a time of war. Whether or not as Committed Christ-Followers we should support or condemn such actions is way beyond the scope of tonight’s discussion.
I’m simply asking: Would not our world have been a better place if just 1 of those attempts had succeeded?
What possible purpose could have been served by God allowing the likes of Hitler to live and to continue to torment the human race?
The failure of the final attempt on Hitler’s life is to me especially curious given the facts that A) Just 9 months and 10 days later—on April 30, 1945—Hitler killed himself in his bunker in Berlin.
And B) Tried and executed as a conspirator to that final, failed attempt on Hitler’s life? A man of far greater and more positive influence than I could ever hope to have, a man—to quote Hebrews—“of whom our world is not worthy.” I’m talking about the German pastor, theologian, and prolific writer, Dietrich Bonhoeffer. A precious, priceless servant of the Lord summarily executed by hanging a mere three weeks before Hitler bit into a cyanide tablet and shot himself in the head.
Had Hitler killed himself just three weeks earlier, would not Bonhoeffer’s life had been spared? Could not Bonhoeffer have then continued—perhaps for many, many years—to instruct and inspire the lives of countless Christ-followers the world over with his positive influence?
Why did God spare the life of a servant of Hell named Adolph Hitler just long enough to cost the life of a servant of Heaven named Dietrich Bonhoeffer?
God does not owe an explanation. But He does allow me to ask the question. So ask it, I will and I do.
That’s my first question.
My second question is this: Why did God allow a King named Herod Agrippa—a Jew who sold his soul and sold out his own people to the Romans in a cynical quest for power, position, and popularity—to live just long enough to destroy countless lives of Jewish Christ-followers in Jerusalem, as well as kill someone as stellar as the Apostle James?
James–brother to the Apostle John. Member of Apostolic trio—Jesus’ inner circle—Peter, James, and John? A man—to quote Hebrews—“of whom our world is not worthy.”
God does not owe an explanation. But He does allow me to ask the question. So ask it, I will and I do.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Acts 12 begins with this poignant—or pregnant with meaning—phrase, Κατ᾽ἐκ-εῖ-νον δὲ τὸν και-ρὸν,
“About that time…”
Words that, as you will hear in this PODCAST, could just as well have been translated,
“At the same time…”
“In the meantime…”
Or,
“Meanwhile…”
Meaning that while our old friend from last week, the Prophet Agabus, was in beautiful downtown Antioch 300 miles to the North, warning of a coming famine to Jerusalem and Judea in the South…
Meaning that while the predominantly non-Jewish believers in Jesus were taking up a love offering to help to alleviate mass starvation and woeful suffering among their Jewish brothers and sisters in Jesus in Jerusalem and throughout Judea…
Meaning that while this gloriously beautiful unity of all of these first-generation Christ-followers was being realized throughout Israel and beyond…
Κατ᾽ἐκ-εῖ-νον δὲ τὸν και-ρὸν, “In the meantime,” much was going on in Holy City of Jerusalem itself—gut-wrenching, faith-challenging, life-altering events that rocked the world of these early believers. Profound challenges that had nothing to do with Agabus’ future famine about which they didn’t yet know.
Our passage tonight—a modest four verses in total—goes to the very heart of the #1 longing of every human heart—including our own.
As well as the #1 question that has plagued the human race since time immemorial, including us.
Four short verses that describe what was going in lives of early believers particularly, and the residents of Jerusalem generally.
“About that time…”
All of this, ALL of this, so insightful for us, today, in our time.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
“Every time I think of you, I give thanks to my God.”
As you will hear in this PODCAST, Philippians is a “Thank You” note from Paul’s sizable soul to the not-so-sizable ékklesia—or small faith family—meeting in Philippi.
Paul wrote this precious little letter upon receiving a financial gift that the believers there sacrificially sent to him to help sustain him during some very dark and difficult days during which he was imprisoned in Rome.
As I reflected upon the fact that this week we will celebrate five glorious years together as our own Safe Haven ékklesia, it did not take me long to realize that (as it is translated in the NIV),
“I thank my God every time I remember you.”
BTW, please keep listening until the end, where I give to you a little anniversary gift of my own, courtesy of Stephen—the first martyr of our precious Christian faith.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Acts 5:1(NLT)—“But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.” Hmmm…
Just try to imagine for a second this otherwise unimaginable scenario, as related in this PODCAST:
A highly-respected individual walks into the cozy confines of Safe Haven, only to drop dead on the spot.
Some time later, his unsuspecting wife walks in, and she too keels over, stone-cold dead.
That is exactly what happened here in Acts 5, one of the most mysterious and misunderstood narratives in all of the Bible.
For starters: That word “But,” δέ—as in “But there was a certain man named Ananias who, with his wife, Sapphira, sold some property”—is ominous in the extreme.
In the technical grammar of the passage, δέ is an adversative particle, signaling something that could be translated: “On the other hand”; or, “Contrary to what you just read”; or, “By way of a startling, scandalous, and jaw-dropping contrast”…
Alerted by that pesky particle, I can tell you that we are about to hear a strange story, a sobering saga, a troubling tale that sounds totally out of character as far as God is concerned.
Or is it?
A head-turning happening that prompts us to ask three questions:
1. Why did this happen?
2. Could this happen today?
3. What does it all mean for us?
Since context is everything, let me begin by first giving you the backstory.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
It is an elegantly simple, straightforward, non-controversial statement (at least in original language).
Yet, as you will hear in this PODCAST, one that has led to nearly 2000 years of confusion. Confusion over things like:
What is the proper mode of baptism? (Sprinkling? Immersing?) Should babies be baptized?
Is baptism a sacrament? An ordinance? What’s the difference between the two? And what does it matter?
Must someone be baptized in order to be saved? And if you have not been baptized, are you then not going to Heaven?
My, oh my. How adept we humans are at taking something so supremely simple, and making it so insufferably complicated.
My friends, we have a lot to talk about.
Specifically: We need to talk about:
1. What did Peter actually say?
2. What did Peter not say?
3. What is the Scriptural significance of baptism?
4. Where exactly did Peter say this? IOW, is this story even plausible? Where in the Jerusalem of Jesus’ day do you find enough water to baptize three thousand people?
5. What are implications of Peter’s words for us today?
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.