Pretty pointed words about a pretty serious subject.
As you will hear, James paints a pretty picture in this PODCAST.
Thank you for listening, and for sharing this message!!!
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
In this PODCAST, you will hear Paul’s desperate, heartfelt plea.
And mine.
Thank you for listening, and for sharing this message!!!
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
It had to be a rather rude awakening to be sure—Paul’s initial introduction to the unenviable life of an apostle.
As we will learn in this PODCAST, there is much—much more than we could possibly imagine—behind Paul’s otherwise enigmatic statement in 1 Corinthians 4:9, a rare moment of personal reflection (and dare-I-say exasperation and frustration) in the writings of this most-prolific apostle:
“I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.”
Well, here in Acts 9, the Apostle to us Gentiles endured quite the humiliating spectacle indeed.
It was hardly the homecoming our new friend, the Apostle Paul, had anticipated as he entered archway in the main gate leading to Straight Street in Damascus.
Was his heart all a-flutter? Mine would have been.
After a three-year absence from its legendary landscape, his formal training as an apostle now complete. I have to believe that Saul-now-Paul had much upon which he would have liked to reflect.
Paul’s heart had to be pitter-pattering with excited anticipation as he once-again approached the storied city.
But alas. A happy homecoming wasn’t in cards that fate dealt this soon-to-be-suffering servant of Jesus.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
Hate is a horrible thing.
Hate unbridled and unchecked is a murderous thing.
Hate in name of God is terrifying and terrorizing thing.
And as you are about to hear in this PODCAST, hate in the name of God is indeed a terrorizing thing because such religious hatred is actually viewed by the hater as a righteous thing.
Just ask a certain Pharisee—emphasis upon that lofty religious title, Pharisee, since it goes to the very heart of this story—named Saul. Yes! Saul was a Pharisee.
On the night before He was executed, as Jesus and His now-eleven disciples were slinking through the dark alleys of Jerusalem, literally one step ahead of His betraying-disciple Judas, the Temple guards, and the Roman cohort that Judas was leading to arrest and ultimately to crucify Jesus, Jesus made this chilling statement which should have given His disciples pause, assuming that in that desperate hour they had presence of mind to pause.
It’s found in John 16:2, where Jesus said this:
“The time is coming when those who kill you will think they are doing a holy service for God.”
A prediction, a prophecy that has historically come to pass in our day—the bitter result of religious extremism—far too many times to count. Bloodshed in the name of God. Be that blood shed at the hands of the Christian Crusaders, Muslim suicide bombers, or a now-ranking member of Sanhedrin—keep that label in mind; it too goes to heart of this story—Saul.
From where did Saul’s unbridled fury, his murderous hatred for Jesus and all things Jesus-related come?
Tonight, we will consider together much of what is often overlooked in any discussion about Saul-to-become-Paul’s background.
All of which will expose the degree to which God went when preparing His “Apostle to the Gentiles.”
Indeed, Paul will write in wonder in Galatians 2:8,
“For by God’s power I was made an apostle to the Gentiles.”
That power was clearly at work in Paul’s/Saul’s past. And as you are about to hear, that power was equally at work in Saul’s present here in Acts 9.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
YOU are poetry personified.
A living, breathing, warm-blooded, lyrically beautiful poem.
Want proof? Here’s proof:
His name is Saul of Tarsus.
To us, he will forever be memorialized as the celebrated Apostle Paul. Though, as you will hear in this PODCAST, he would reject out of hand that lofty adjective “celebrated.”
We celebrate Paul because we owe to him more than we could ever hope to repay. For starters, thirteen epistles preserved as New Testament Scripture. Which, when taken together, form 23% of NT.
It is true that our old friend Luke was actually the more prolific of the two—Luke wrote slightly more of the New Testament in terms of word count, 27%. (And BTW, in case you are interested, the Apostle John gets the bronze medal—John’s Gospel, 3 epistles, Revelation combine for 20% of the New Testament.)
It is to Luke we owe a huge debt of gratitude for his compelling biography of Jesus and his gripping history of the ancestors in our faith, in whose glow we bask each week as we study this great book of Acts.
But it is really Paul who more than any other biblical writer lays for us theological foundation for our faith.
So while we do indeed, and for good reason, celebrate the vaunted apostle, he would describe himself as the least—ἐλάχιστος (a superlative, “less than the least”)—of all the apostles (1 Cor. 15:9). And Eph 3:8, “less than the least of all God’s people.”
This was not false modesty on Paul’s part. Not at all. This was a guy who was abundantly self-aware. He knew the roots from which he sprang. He knew that his very first mention in the New Testament places him at scene of, and makes him complicit in, the stoning of Stephen. Not Paul’s finest hour by any stretch.
Paul understood that all that he was was do solely and singularly to God’s amazing grace. The chorus of which he sung regularly and repeatedly.
So much for us to learn and know and appreciate and to emulate in this marvelous man. Let’s meet him now.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
Well, here we are once again…
Faced with yet another passage (if you can believe it) too often ripped out of its context, twisted into a pretzel, and made to say something other than what Jesus intended it to say.
There is an issue addressed in this passage, and in this PODCAST — a monumentally important issue — so important that we must understand what this passage means.
The fact of the matter is that this issue — what this passage DOES actually mean — is so absolutely important that Jesus said something here in this passage that He never said anywhere else.
Jesus actually said that we must even stop worshipping God and first fix this issue — whatever this issue is (I’ll tell you in a moment) — before we can resume our worship.
So this issue, addressed in this passage, must indeed be a vitally important issue, yes? Yes!
Please remember that depending upon your web browser and connection speed, it might take up to 60 seconds for this podcast to begin to play.
God bless YOU as you listen!
Dewey Bertolini’s Podcast
The Latest News from Jerusalem
Please note: Your gift through Ash Tree Meadows Media (my PayPal account), while much needed and GREATLY APPRECIATED, is not tax-deductible.
Dewey Bertolini 