Posts Tagged With: Saul

“All for the Want of a Nail”

I believe that I can say this without equivocation. See if by the end of this PODCAST, you agree with me.

My unequivocal observation? He is the single-most important person in the New Testament of whom you have never heard.

There is an overarching theme to this discussion, born out of this story. One that relates directly to something that Jesus said.

You talk about Paint the picture, Rabbi. This story here in Acts 9 paints THIS amazing picture.

Jesus said, “But many who are first will be last, and many who are last will be first.” That was in Matthew 19.

So important is this principle that Jesus repeated it in the very next chapter:

“So those who are last now will be first then, and those who are first will be last.”

Whatever did Jesus mean? More to the point: What does this look like? Paint the picture, Rabbi.

Fortunately for us, Jesus is about to paint this picture—as beautiful a picture as you’d ever want to see—courtesy of Saul here in Acts 9, as illustrated so wonderfully in the lives of two otherwise anonymous individuals.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Saul, the Man Who Had It (And Lost It) All

You talk about a rising rockstar.

You are about to meet him in this PODCAST, up close and personal: Saul of Tarsus. Disciple of the renowned Rabbi Gamaliel. One of the Jerusalem-based Pharisees. Soon to become a voting-member of Israel’s Supreme Court—the Sanhedrin.

This was a guy whose career-path was rocketing skyward in an ever-ascending trajectory to greatness.

In terms of his religious tradition, passed on to him by his Pharisee-father, Saul was a guy who had it all—

  • A rapidly-increasing influence.
  • A growing respect among his peers.
  • Certainly the pride of his parents.
  • The possibility of fortune to go along with his ever-expanding fame.
  • And, of course, to his way of thinking, the super-abundant approval of God, along with all of God’s bountiful blessings that Saul though he deserved, and that allowed Saul to justify to himself his murderous rage.

Indeed, Saul had it all.

And consequently, Saul had it all to lose.

And lose it, he did. In the blink of an eye, literally.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Remarkable Man to Whom was Passed the Torch of Torah

Hate is a horrible thing.

Hate unbridled and unchecked is a murderous thing.

Hate in name of God is terrifying and terrorizing thing.

And as you are about to hear in this PODCAST, hate in the name of God is indeed a terrorizing thing because such religious hatred is actually viewed by the hater as a righteous thing.

Just ask a certain Pharisee—emphasis upon that lofty religious title, Pharisee, since it goes to the very heart of this story—named Saul. Yes! Saul was a Pharisee.

On the night before He was executed, as Jesus and His now-eleven disciples were slinking through the dark alleys of Jerusalem, literally one step ahead of His betraying-disciple Judas, the Temple guards, and the Roman cohort that Judas was leading to arrest and ultimately to crucify Jesus, Jesus made this chilling statement which should have given His disciples pause, assuming that in that desperate hour they had presence of mind to pause.

It’s found in John 16:2, where Jesus said this:

“The time is coming when those who kill you will think they are doing a holy service for God.”

A prediction, a prophecy that has historically come to pass in our day—the bitter result of religious extremism—far too many times to count. Bloodshed in the name of God. Be that blood shed at the hands of the Christian Crusaders, Muslim suicide bombers, or a now-ranking member of Sanhedrin—keep that label in mind; it too goes to heart of this story—Saul.

From where did Saul’s unbridled fury, his murderous hatred for Jesus and all things Jesus-related come?

Tonight, we will consider together much of what is often overlooked in any discussion about Saul-to-become-Paul’s background.

All of which will expose the degree to which God went when preparing His “Apostle to the Gentiles.”

Indeed, Paul will write in wonder in Galatians 2:8,

“For by God’s power I was made an apostle to the Gentiles.”

That power was clearly at work in Paul’s/Saul’s past. And as you are about to hear, that power was equally at work in Saul’s present here in Acts 9.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Man Who Bore the Stigmata

YOU are poetry personified.

A living, breathing, warm-blooded, lyrically beautiful poem.

Want proof? Here’s proof:

His name is Saul of Tarsus.

To us, he will forever be memorialized as the celebrated Apostle Paul. Though, as you will hear in this PODCAST, he would reject out of hand that lofty adjective “celebrated.”

We celebrate Paul because we owe to him more than we could ever hope to repay. For starters, thirteen epistles preserved as New Testament Scripture. Which, when taken together, form 23% of NT.

It is true that our old friend Luke was actually the more prolific of the two—Luke wrote slightly more of the New Testament in terms of word count, 27%. (And BTW, in case you are interested, the Apostle John gets the bronze medal—John’s Gospel, 3 epistles, Revelation combine for 20% of the New Testament.)

It is to Luke we owe a huge debt of gratitude for his compelling biography of Jesus and his gripping history of the ancestors in our faith, in whose glow we bask each week as we study this great book of Acts.

But it is really Paul who more than any other biblical writer lays for us theological foundation for our faith.

So while we do indeed, and for good reason, celebrate the vaunted apostle, he would describe himself as the least—λχιστος (a superlative, “less than the least”)—of all the apostles (1 Cor. 15:9). And Eph 3:8, “less than the least of all God’s people.”

This was not false modesty on Paul’s part. Not at all. This was a guy who was abundantly self-aware. He knew the roots from which he sprang. He knew that his very first mention in the New Testament places him at scene of, and makes him complicit in, the stoning of Stephen. Not Paul’s finest hour by any stretch.

Paul understood that all that he was was do solely and singularly to God’s amazing grace. The chorus of which he sung regularly and repeatedly.

So much for us to learn and know and appreciate and to emulate in this marvelous man. Let’s meet him now.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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A Sermon for the Ages (Not mine, but Stephen’s!)

It was a sermon for the ages.

As you will hear in this PODCAST, it was originally preached by a layman. He had no formal training in advanced biblical studies. There is no mention of any degrees. No diploma hung on his office wall, if he had an office. We have no indication that he had studied under a leading rabbi, such as Saul studied under Gamaliel.

His only claim to fame? Stephen was (Acts 6:3) “full of the Holy Spirit and wisdom”; (6:8) “a man full of God’s grace and power.” And that was certainly enough!

Stephen was a humble, unassuming man, selected by Hellenistic, Greek-speaking Jewish believers in Jesus to be one of “The Seven,” chosen to care for their neglected widows.

Through circumstances not of his choosing, Stephen was suddenly thrust into the spotlight, hauled violently before the Sanhedrin, and forced to testify on his behalf.

But instead, Stephen chose to testify on Jesus’ behalf.

And oh what a testimony it was. You talk about power.

Stephen embodied God’s power as he took the High Court on an exciting excursion through Old Testament history.

And in so doing, provided for us a most-significant warning. One that you and I desperately need to hear.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Pivot-Point

I LOVE meeting new friends.

As you are about to hear in this PODCAST, we have the privilege of meeting yet-another. A standout individual. A stellar human being. Though given his humility, I am sure that he would not be comfortable with my characterization.

His name is Stephanos. Significantly, a Greek name. (As we learned last week, a not-so-trivial factoid.)

A man affectionately known to us as Stephen.

A name that means “crown.” In Stephen’s case, a well-deserved crown that he is no doubt wearing in Heaven as we speak.

A man who stood as—and at—pivot-point of history.

There haven’t been many of those throughout human history. But the event about which you will hear certainly rises to that level of an event after which our world, let alone our lives, would never be the same again.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Slamming the Door Shut on Satan

3-12-13-mainLast week, when talking about Jesus “watching Satan fall from heaven,” we were encouraged by the fact that Satan is a defeated foe.

As you will be reminded in this week’s PODCAST, Satan isn’t losing the war; he has already lost it.

Be that as it may, however, the devil is winning his share of battles, and the destruction he causes is painful in the extreme.

Of all of the names of Satan I shared with you last week, of which there are many in the Bible, arguably the most personally troublesome is the one found in Revelation 9:11. Speaking of the demonic realm,

“Their king is the angel from the bottomless pit; his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.”

I say “most personally troublesome” for three reasons:

1. There is a suffix added to the adverb translated “in Hebrew,” as in “his name in Hebrew is Abaddon,” which makes this term particularly forceful. As if to say that Satan is the ultimate destroyer going all the way back to the very beginnings of the Bible.

2. His “most personally troublesome” name because the word means to destroy, corrupt, to exterminate, or to kill in battle or in prison, as in a prison of addiction.

3. His “most personally troublesome” name because, as you well know, it is painful enough for us to personally experience the devil’s devastation in our own lives. But it is exponentially more painful to watch when he has his way in the lives of those near and dear to us. It is one thing for us to suffer personally the consequences our own regrettable choices. Indeed, to have to stand by and watch helplessly as those whom we love suffer the consequences of their regrettable choices? That is agonizing beyond description. And I don’t need to add a suffix to that word agonizing to make it more forceful. You know how much that hurts.

Yes, his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.

Yet, with all of that, as will be illustrated and demonstrated, underscored and emphasized in this PODCAST, Satan is a defeated foe.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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