You are about to meet two individuals, remarkable each. YET, as you are about to hear on this PODCAST, they were both utterly invisible, completely anonymous, hidden in the shadows.
Invisible, anonymous, hidden to everyone but God.
Do you ever feel invisible? As if, when all is said and done, your life might count for very little? Or nothing at all?
Encouragement for your soul is one click away!
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In our run-up to Easter, please join us in this week’s PODCAST as we follow Jesus step-by-step on this Virtual Israel Study Tour through the final hours of Jesus’ life.
Last week, we joined Peter in the seclusion of the Garden of Gethsemane. This week, we’ll meet again in the courtyard of the High Priest.
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I believe that I can say this without equivocation. See if by the end of this PODCAST, you agree with me.
My unequivocal observation? He is the single-most important person in the New Testament of whom you have never heard.
There is an overarching theme to this discussion, born out of this story. One that relates directly to something that Jesus said.
You talk about Paint the picture, Rabbi. This story here in Acts 9 paints THIS amazing picture.
Jesus said, “But many who are first will be last, and many who are last will be first.” That was in Matthew 19.
So important is this principle that Jesus repeated it in the very next chapter:
“So those who are last now will be first then, and those who are first will be last.”
Whatever did Jesus mean? More to the point: What does this look like? Paint the picture, Rabbi.
Fortunately for us, Jesus is about to paint this picture—as beautiful a picture as you’d ever want to see—courtesy of Saul here in Acts 9, as illustrated so wonderfully in the lives of two otherwise anonymous individuals.
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They say that “one picture is worth a thousand words.”
Sometimes, on rare occasions, one word is worth a thousand pictures. As you are about to hear in this PODCAST, this is one of those occasions.
In this case, that one word is “Gethsemane.”
As in the Garden of Gethsemane, that very garden to which John referred when he wrote,
“On the other side (of the Kidron Valley) there was a garden, and Jesus and his disciples went into it.”
I would not be overstating the case to suggest that everything you and I need to understand about the Gospel is contained in that one word all-telling, “Gethsemane.”
Gethsemane, ironically a place of peaceful repose, first pops up on our radar in Matthew’s account of this anything-but-peace-filled night. He wrote with no explanation,
“Then Jesus came with them to a place called Gethsemane, and said to the disciples, ‘Sit here while I go and pray over there.’”
No explanation was needed, at least for Matthew’s original readers. All would have been abundantly familiar with the modest-sized cultivated enclosure nestled snuggly into the base of the Mount of Olives. A scenic/welcome retreat from the hustle and bustle of Jerusalem in general and the Temple complex in particular.
Now, courtesy of this podcast, let me take you there.
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As you will hear in this PODCAST, this man — handpicked by Jesus and elevated to the rarified air of the apostles — repaid Jesus’ generosity by betraying Him to His executioners.
Is there any human emotion more painful than that of betrayal?
Ever felt it? Betrayal?
That midnight darkness of the soul that enshrouds us like an impenetrable fog when we have dared to trust someone — with our deepest feelings, our most hidden secrets, as if we have just entrusted to the person our very hearts, perhaps our very lives — only to have him or her shatter our hearts and break our trust by their soul-crushing betrayal.
Jesus sure felt it. The pangs of betrayal. Boy, did He ever!
That moment frozen in time when for the first time you see with crystal-clarity that you have been played.
Well, for 3½ years Jesus had been played.
Where did this man — Judas Iscariot — come from? What causes a man to make the fateful plunge from believer to betrayer? What do we really know about him?
You are about to find out.
But even more importantly, you are about to see the heart of Jesus in action as He responds in real time to this real threat posed by this very real con-man, the Apostle Judas Iscariot.
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