It is one of the most enigmatic statements in all of Scripture.
Ironically, as you are about to hear in this PODCAST, this mysterious statement follows one of the clearest, most-unambiguous and glorious proclamations in all of Holy Writ.
Two statements: one perplexing, one perfectly understandable, both written by our old friend Peter.
Timely statements each, given that the Easter season is upon us.
Two statements that beg us to answer two compelling questions:
1. Where did Jesus go during the hours between Friday night and Sunday morning?
2. What did Jesus do during those hours between His crucifixion and resurrection?
My friends, you are about to hear an amazing story seldom talked about precisely because it is so enigmatic—“difficult to interpret or understand; mysterious.”
Words that, when understood properly, bless our lives immeasurably.
You are in for an Easter treat.
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Caiaphas, the high priest that year, must have been fit to be tied.
Well, somewhat so.
As you will hear in this PODCAST, it was Passover. The Holy City, Jerusalem, was teaming with pilgrims. The all-important 3 PM Passover sacrifice at the Temple was fast-approaching.
It was arguably single most financially-flourishing day of the year (second only, perhaps, to the Day of Atonement) as far as the corrupt Temple Industrial Complex over which Caiaphas presided was concerned. There was money to be made this day. Lots and lots of money.
But the heavens seemed to conspire against Caiaphas.
Of all the luck (bad luck indeed), a most-rare, hauntingly-eerie atmospheric anomaly threatened to diminish severely Caiaphas’ shady haul of ill-gotten shekels.
At 12 PM, high noon, a mere three hours before the afternoon sacrifice, the sky turned ominously dark. If it stayed that way, there would be no 3 PM Passover Lamb sacrificed that day.
Well, according to Matthew 27 — Read ’em and weep, Caiaphas.
“At noon, darkness fell across the whole land until 3 o’clock.”
A darkness that drove everyone away from the cross as they scrambled for shelter from the encroaching gloom of that midday backness.
Coincidence? No way!
Now there would be no Passover Lamb sacrificed at 3 PM on this day.
Or would there?
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In this PODCAST, we are now in that six-hour window of time — between 9 AM and 3 PM.
9 AM when the Romans nailed Jesus to His cross; 3 PM, that moment when Jesus finally succumbed to His brutal beatings, His massive blood loss, and the tortures of crucifixion — finally and mercifully to die.
Within that six-hour window, Jesus spoke seven times. The final words of His earthly life pre-resurrection. As we noted last week, a complete, seven-sayings, last lingering look into Jesus’ beautiful, sizable, and irresistible soul.
The first two of these sayings we discussed last week.
We’ll consider the middle two now.
And the final three we’ll explain next week.
Let me give you a heads-up. Get yourself ready for a rollercoaster of a ride tonight. This because the first of the two that we consider now is without a doubt the most emotional of the seven. I dare say, this may well be the single most emotional scene in the entire Bible. I’ll leave that for you to decide.
The second of the two statements that we consider now is equally without a doubt the most dramatic of the seven. I dare say, this is the single most dramatic scene in the entire Bible. No question about that.
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As you are about to hear in this PODCAST, the fact of the matter is this: Jesus said seven statements, this as His life was literally dripping out of Him drop by precious drop. Each one of the seven — when considered separately — tells a most-dramatic tale. All of the seven — when considered collectively — give us an unparalleled insight into the heart of Jesus.
It was, after all, Jesus who much earlier in His ministry said this:
“For whatever is in your heart determines what you say” (Matthew 12).
On yet another occasion, Luke 6, Jesus said,
“What you say flows from what is in your heart.”
So if we want to know what is in Jesus’ heart, we need look no further than what Jesus said. His words.
And as we are about to learn, what Jesus said from the cross, in the closing moments of His storied life, reveals perhaps most clearly of all exactly what was in His sizable heart. What a beautiful heart His was and is.
So join me now at the foot of the cross as we hear for ourselves the final words of Jesus as His innocent and holy life comes to a violently calamitous close.
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To say that after “they” — to quote the Apostle John — “bound Jesus and brought Him first to Annas,” Jesus’ life would never be the same again would be a gross understatement and wholly inaccurate.
Fact is, as you are about to hear in this PODCAST, only some 15 hours after this cohort of some six hundred elite Roman soldiers led Him away in chains, Jesus’ life would be over.
The Roman leader principally responsible for Jesus’ execution? The Procurator Pontius Pilate, whom we will meet up close and personal next week.
The Jewish leader principally responsible for Jesus’ execution, whom we will meet this week? The High Priest Joseph Caiaphas.
You read that right. At this point in time, Caiaphas was — Listen! — the highest ranking religious leader throughout all the land, over all the people.
As High Priest, Caiaphas was the only person alive permitted behind the veil in Temple into the Holy of Holies, and that on only one day of the year — Day of Atonement. The Holy of Holies, where God’s manifest presence — His Shekinah Glory — literally, visibly flamed and flashed… But.Not.Anymore.
Trust me. God moved out of His house long before Caiaphas ever donned the robe and put on the vestments of his high-but-now-highly corrupt, once-holy-but-now-utterly-unholy office.
Caiaphas, an unspeakably unscrupulous man about whom we know much historically. And one whom — in an odd sort of way — I almost feel like I know personally. I say this for two reasons.
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He is the forgotten figure in the Crucifixion-Resurrection drama. A remarkable man who came to a most-remarkable conclusion.
As you will hear in this PODCAST, I am referring to the Roman officer who actually crucified Jesus.
At the conclusion of the crucifixion, this Roman officer — who had literally just killed Christ — made this stunning statement:
“This man truly was the Son of God!”
Now, I have to ask these questions:
How in the world did he come to this conclusion? This Roman? This executioner? This worshipper of many gods? This witness to, and participant in, more crucifixions than he could count?
What was it about this crucifixion that set it apart from all the others over which he, as a commander of 100 elite Roman troops, presided?
What pushed him over the line from a polytheist to a monotheist? A worshiper of Caesar as god into a worshiper of Jesus as God?
And what was it exactly that convinced him beyond the shadow of any doubt that the man he had just executed was in fact Almighty God?
I am profoundly grateful to professors Schmidt, Vanderlaan, Gundry, along with author Lloyd C. Douglas who wrote a wonderfully insightful historical novel, The Robe, for gently nudging my thinking in the direction to ask and now answer these intriguing questions.
Questions about what-in-the-world convinced this Roman Officer to conclude that the man he just crucified was not just a god, but as he exclaimed,
“This man truly was the Son of God!”
What did he see that we, not being Roman, might miss?
In order to answer these questions, I need to take you on a little trip, back in time many centuries, and to the East many thousands of miles, to Rome itself. There, we will attend the grandest, gaudiest, and most glorious of spectacular events. All to answer the question, What caused this elite Roman military officer to conclude that the man he just executed was indeed “the Son of God”?
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It was without a doubt the absolute worst day of Peter’s long and storied and challenging life. As you are about to hear in this PODCAST, we’re talking about one particular Saturday — the day after the crucifixion.
The day after Peter had denied Jesus three times before Jesus’ accusers. The Saturday before the very first Easter Sunday.
And since for the precious and beloved people at Safe Haven, I happened to give this message on the Saturday before Easter Sunday. Thus, we would do well to consider exactly what was going on and why during that singularly fateful day.
A very dark day in otherwise dazzling life of Peter.
You talk about an epic fail, a spectacular fall from grace, a stunningly unpredictable turn of events, and crash and burn of mind-numbing proportions… Here’s a quick thumbnail of how Peter’s not-so-Good-Friday developed, leading up to his Horribly-Bad-Saturday before Easter.
A day Peter no doubt spent cowering in a corner…
Disgusted by the arrest of his rabbi;
Devastated by execution of his hero, mentor, friend;
Demoralized by the death of his dream of freedom from the oppressions of Romans;
A man whose faith was now in a free-fall. If there was any faith left in the man to fall.
The week leading up to Peter’s Not-So-Good-Friday and Horribly-Bad-Saturday began the Sunday before, Palm Sunday, with the event we commonly call the Triumphal Entry.
Jerusalem swelled to overflowing by the multiplied thousands upon thousands of pilgrims streaming into the Holy City in preparation for Passover. Every person in the place was there in commemoration of the Israelites’ deliverance from four hundred grueling years of oppression by the Egyptians, AND in feverish anticipation of what they hoped and prayed was their imminent deliverance from the brutal, barbaric, and oh.so.bloody occupation by the Romans.
Messianic fervor was always at its highest in the week leading up to Passover. You can understand why. Freedom was in the air.
But in this podcast, I don’t want you merely to understand why. I want you to feel why.
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It is one of the most enigmatic statements in all of Scripture.
