I can say with absolute assurance that the scene to which we refer in this PODCAST, was and is the single most dramatic moment in all of human history.
Thank you for listening, and for sharing this message!!!
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In this PODCAST, we are now in that six-hour window of time — between 9 AM and 3 PM.
9 AM when the Romans nailed Jesus to His cross; 3 PM, that moment when Jesus finally succumbed to His brutal beatings, His massive blood loss, and the tortures of crucifixion — finally and mercifully to die.
Within that six-hour window, Jesus spoke seven times. The final words of His earthly life pre-resurrection. As we noted last week, a complete, seven-sayings, last lingering look into Jesus’ beautiful, sizable, and irresistible soul.
The first two of these sayings we discussed last week.
We’ll consider the middle two now.
And the final three we’ll explain next week.
Let me give you a heads-up. Get yourself ready for a rollercoaster of a ride tonight. This because the first of the two that we consider now is without a doubt the most emotional of the seven. I dare say, this may well be the single most emotional scene in the entire Bible. I’ll leave that for you to decide.
The second of the two statements that we consider now is equally without a doubt the most dramatic of the seven. I dare say, this is the single most dramatic scene in the entire Bible. No question about that.
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They say that “one picture is worth a thousand words.”
Sometimes, on rare occasions, one word is worth a thousand pictures. As you are about to hear in this PODCAST, this is one of those occasions.
In this case, that one word is “Gethsemane.”
As in the Garden of Gethsemane, that very garden to which John referred when he wrote,
“On the other side (of the Kidron Valley) there was a garden, and Jesus and his disciples went into it.”
I would not be overstating the case to suggest that everything you and I need to understand about the Gospel is contained in that one word all-telling, “Gethsemane.”
Gethsemane, ironically a place of peaceful repose, first pops up on our radar in Matthew’s account of this anything-but-peace-filled night. He wrote with no explanation,
“Then Jesus came with them to a place called Gethsemane, and said to the disciples, ‘Sit here while I go and pray over there.’”
No explanation was needed, at least for Matthew’s original readers. All would have been abundantly familiar with the modest-sized cultivated enclosure nestled snuggly into the base of the Mount of Olives. A scenic/welcome retreat from the hustle and bustle of Jerusalem in general and the Temple complex in particular.
Now, courtesy of this podcast, let me take you there.
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There is No.Clearer.Picture in all of the Bible of the heart of God towards sinners — I’m talking the hardest of hardhearted sinners — than this one right here in Luke 13.
A Scriptural snapshot that will go a long way to defining your biblical view of God and your biblical understanding of Jesus, both as a man and as God.
If you think of the Bible as a picture book, Luke paints for us a portrait of Jesus that is, quite frankly, irresistible, and most refreshing to my soul. It will be to yours as well. Guaranteed.
One that comes to us, ironically enough, thanks to a small cadre of good Pharisees. Yes! Heard me right. Good Pharisees.
The Pharisees as a group, as we have discussed in weeks gone by, and as you therefore understand, were historically among Jesus’ chief tormentors. That being said, there were in the minority some good Pharisees.
Nicodemus comes to mind as a good Pharisee, one who lovingly cared for Jesus’ body after the crucifixion.
In Mark 12, Jesus told a good Pharisee that he was “not far from the Kingdom of God.”
In Acts 15, reference is made to a number of good Pharisees who were committed Christ-followers.
And here in Luke 13, we find a small group of good Pharisees who traveled likely from Galilee to Perea to warn Jesus about the murderous intentions of Antipas.
This, my dear friends, is quite a gripping story.
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