Monthly Archives: September 2016

The Passover Plot

leonardo_da_vinci_-_last_supper_copy_-_wga12732Welcome to the Thursday of Jesus’ final week. As you are about to hear in this PODCAST, with these words, we are less than twenty-four hours from the crucifixion. Words wherein Jesus could just as well have said to Peter and John,

“Go and prepare my final Passover meal together, so that we can eat it together.”

Jesus will on this Thursday evening celebrate with His disciples THE singular observance on the Jewish calendar, from time of Moses (Exodus 12) even to today. Indeed, as Rabbi Joseph Telushkin so succinctly stated in his classic work, Jewish Literacy,

“Passover is the most widely observed Jewish holiday.”

But here’s the thing: Overshadowing this entire discussion tonight is this raw reality around which I cannot begin to wrap my mind: The centerpiece of Passover, of Jesus’ final Passover — the Passover lamb — has throughout redemptive history pictured one and only one person: Jesus, the lamb of God who takes away the sin of the world. That person, Jesus, whose sacrifice in less than twenty-four hours would pay the penalty for the sin of world.

What emotions must have flooded Jesus’ mind, heart, and spirit… 

  • As He led this His final Passover seder?
  • As He Himself partook of the Passover lamb that symbolized everything that would happen to Him that very night into the very next day?
  • The lamb that symbolized Jesus as the lamb of God?
  • The blood that would symbolize His shed blood?
  • The entire Passover story retold and in a sense
  • reenacted in that Upper Room that celebrated the Israelites freedom from slavery to the Egyptians?
  • That now symbolized our freedom from our slavery to sin, and from the punishment we all deserve?
    That punishment paid for by Jesus who is what Paul called “our Passover lamb” (1 Corinthians 5:7)?

All of this, and so much more, flooded like a tsunami of emotions Jesus sizable heart on this, the day Jesus told Peter and John,

“Go and prepare the Passover meal, so we can eat it together.”

Preparing for this Passover meal, and every annual Passover meal, was and is #NoSmallThing. Given the enormity of the symbolism of every single aspect of a Passover celebration, preparation required effort and deliberation.

For our many Jewish friends, Jesus’ words to Peter and John, “Go and prepare the Passover meal,” involved much that we might easily miss. Consequently, in order to understand what took place in that Upper Room on this Thursday evening, we’ve got to hear Jesus’ words, “Go and prepare,” as Peter and John heard them.

So let me start with this…

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Judas the Betrayer

judas-brought-again-the-thirty-pieces-of-silver-to-the-chief-priests-and-eldersIt’s getting real. Real fast.

As you are about to hear in this PODCAST, something in the last few days of Jesus’ final week triggered Judas to do the unthinkable.

You talk about someone selling their soul to the devil, literally or figuratively? Well, Judas did both. Judas sold his soul to the devil, literally and figuratively.

“Then Satan entered Judas, called Iscariot, one of the Twelve.”

Why here? Why now? Why this?

In order to answer these and additional questions, let’s meet Judas the Betrayer up close and personal.

A fitting title because the very first time we encounter this tragic individual, we are introduced to him with these telling words: “Judas Iscariot (who later betrayed him).”

How would you like that as your moniker?

Who was this guy? And what does it all mean for us today?

Allow me to set up this discussion in this way: It’s one of the most precious passages in all of the Bible. That is no exaggeration or overstatement. Yet, it gets relatively scant attention because in most of our English translations it’s rendered rather clumsily. The words of Hebrews 4:15-16 don’t exactly roll effortlessly off our tongues, with its double negatives and cultural references with which we might not be familiar. But since this is such a precious picture of exactly who Jesus is, and how Jesus relates to our lives, I’ll read it to you in the NKJV, and then paraphrase it for you so that you can hear it as original readers heard it.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Sheep and the Goats

51-fcimi7fl-_sx303_bo1204203200_Let me tell you! If you want to see in crystal-clarity the character and the heart of God, this is it. Right here, right now, in real time, in this PODCAST.

This in a breathtaking public display for all the world to see, at which the whole world will marvel. The broken heart of our God whom Peter described as “not wanting anyone to be destroyed (a word that means to destroy fully, to bring to nothing) but (who) wants everyone to repent.”

This portrait of our God — Who persistently pursues everyone in every way, making every effort to bring every sinner to repentance — comes at very end of Olivet Discourse in Matthew 25.

Here we will see, in this parable of the end of the age, the eternal separation of committed Christ-followers from those who defiantly and unrepentantly want nothing to do with Jesus. Plus, we will see their ultimate eternal destiny in what Jesus called “the eternal fire prepared for devil and his demons.”

An unpleasant topic, to be sure. But a #Most.Important.One, because we are talking about the eternal destinies of multiplied millions of people.

Specifically, what did Jesus mean by eternal fire? For whom is it intended? What happens to those goats (in contrast to His sheep) who are sadly, tragically, yet-justly cast into the eternal fire?

And of course, at the heart of this entire discussion sits this all-important and all too-common question: Does the loving God of the Bible — who defines Himself as not wanting anyone to be destroyed, but wants everyone to repent — really send people to Hell?

Allow me to set up this discussion in this way: I find it most-intriguing, and most-ironic in a most-purposeful sort of way that Jesus’ Hebrew name Yeshua, means “God Saves.” That’s right out of first chapter of the New Testament (Matthew 1:21): “Mary will bring forth a Son, and you shall call His name Yeshua, for He will save His people from their sins.”

Now watch this. Only God could create this wonder of the words. This, as you are about to hear, is not coincidental.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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You’ve Got Talent. (You Really Do!)

CfR3IQgWIAAlttkSpoiler Alert: This PODCAST will not be paradigm-shifting. This podcast will be paradigm-shattering.

There is so much going on here in Jesus’ conclusion to His landmark End Times Olivet Discourse that I hardly know where to begin.

Last week, we saw that Jesus told a parable about ten bridesmaids, five who were wise and five who were foolish.

This week, we’ll note that He told a follow-up parable about three servants, two who were faithful and one who was unfaithful.

We are fast-winding down our study of the Olivet Discourse, Jesus’ End Times sermon that He gave to His disciples high atop the Mount of Olives.

We are soon to pivot from the Tuesday of Jesus’ final week, to the Thursday of His final week, with detailed discussions of His final Passover Seder with His disciples, Judas’ betrayal, the Upper Room Discourse, Jesus’ arrest in the Garden of Gethsemane, His subsequent confinement in Caiaphas’ house, plus Peter’s denial.

The countdown clock to Jesus’ crucifixion is ticking; the end of Jesus’ earthly ministry is fast-approaching.

But to get there, we must first consider Jesus’ words here. Specifically, who are the faithful servants, and who is the unfaithful servant? What distinguishes between the two — faithful versus unfaithful? And what does all of this have to do with our lives in the here and now today?

So with all of that, let me now walk you thru Jesus’ conclusion to His Olivet Discourse. A parable that I truly believe you will discover to be #Oh.So.Encouraging to you.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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