Posts Tagged With: tribulation

A Minor Prophet with a MAJOR Message

Welcome to Peter’s first-ever sermon.

As you will hear in this PODCAST, this fisherman-turned-preacher’s initial foray into the world of sermonizing is memorable in extreme.

And whether you realize it or not, Peter’s first sermon out of the gate is all about… Grasshoppers. As in locusts. Lots and lots of locusts.

A plague of locusts. A past-plague of locusts. A coming plague of locusts. And a future (even future for us) plague of locusts. See it there in Acts 2:14-16?

Listen as I read it to you, and see if you can hear ominous chomps of locusts:

Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this. These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that. No, what you see was predicted long ago by the prophet Joel.”

See any locusts in that? No? Well, then, keep listening. Because as you are about to hear, it is vital that we do.

His name is Joel. He is one of so-called 12 “Minor Prophets.” But make no mistake about this: Joel may have been a “Minor Prophet.” But there was absolutely nothing minor about his message.

Let me ever-so-briefly remind you of structure of the Old Testament…

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Sheep and the Goats

51-fcimi7fl-_sx303_bo1204203200_Let me tell you! If you want to see in crystal-clarity the character and the heart of God, this is it. Right here, right now, in real time, in this PODCAST.

This in a breathtaking public display for all the world to see, at which the whole world will marvel. The broken heart of our God whom Peter described as “not wanting anyone to be destroyed (a word that means to destroy fully, to bring to nothing) but (who) wants everyone to repent.”

This portrait of our God — Who persistently pursues everyone in every way, making every effort to bring every sinner to repentance — comes at very end of Olivet Discourse in Matthew 25.

Here we will see, in this parable of the end of the age, the eternal separation of committed Christ-followers from those who defiantly and unrepentantly want nothing to do with Jesus. Plus, we will see their ultimate eternal destiny in what Jesus called “the eternal fire prepared for devil and his demons.”

An unpleasant topic, to be sure. But a #Most.Important.One, because we are talking about the eternal destinies of multiplied millions of people.

Specifically, what did Jesus mean by eternal fire? For whom is it intended? What happens to those goats (in contrast to His sheep) who are sadly, tragically, yet-justly cast into the eternal fire?

And of course, at the heart of this entire discussion sits this all-important and all too-common question: Does the loving God of the Bible — who defines Himself as not wanting anyone to be destroyed, but wants everyone to repent — really send people to Hell?

Allow me to set up this discussion in this way: I find it most-intriguing, and most-ironic in a most-purposeful sort of way that Jesus’ Hebrew name Yeshua, means “God Saves.” That’s right out of first chapter of the New Testament (Matthew 1:21): “Mary will bring forth a Son, and you shall call His name Yeshua, for He will save His people from their sins.”

Now watch this. Only God could create this wonder of the words. This, as you are about to hear, is not coincidental.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Great Tribulation

coming_backAs you are about to hear in this PODCAST, with Jesus’ words in Matthew 24:15, words that describe a singularly hair-raising event, the Great Tribulation will begin.

A 3½-year period of unprecedented spiritual defection and oppression, along with its resultant worldwide suffering on a scale never seen before on this planet.

Don’t take my word for that. Take Jesus’ word for that. In Matthew 24:21,

“For then there will be great tribulation, greater anguish than at any time since the world began. And it will never be so great again.”

The Great Tribulation, that will begin with the singular event to which Jesus alluded in Matthew 24:15, and will end with the climax of human history as we know it — the glorious Second Coming of Jesus as King of kings and Lord of lords.

Permit me the briefest of reviews. It is absolutely vital that we keep the end-times timeline straight.

The next event on God’s prophetic timetable is that wondrous event we commonly call The Rapture, where Christ-followers throughout the world will “meet the Lord in the air.”

Nothing needs to happen before the Rapture, that awesome event described so vividly in 1 Thessalonians 4, 1 Corinthians 15, and alluded to by Jesus in John 14. The Rapture, or as Paul called it, Our “blessed hope.” Titus 2:13,

“While we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ.”

Please note that Paul described our “blessed hope” as Jesus’ “appearing,” not His “coming,” a distinction of monumental importance.

Now again, nothing has to happen before the Rapture, where Jesus will appear in the clouds and we meet Him in the air, all of this near the beginning of Tribulation. Yes, you can indeed wake up every morning of every day with the hope-filled words flooding your troubled soul, Perhaps Today! Nothing has to happen before the Rapture.

That said, much, much has to happen before the Second Coming, where Jesus will literally come down to the earth, setting foot on the Mount of Olives, this at the very end of the Tribulation.

Most notably, what has to happen before the Second Coming? The event described by Jesus in Matthew 24:15, and by Daniel in Daniel 9:27; 11:31; 12:11.

Hear it from Jesus’ lips to our ears:

“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—then let those who are in Judea flee to the mountains” (Matthew 24:15).

“Let the reader understand.” Why that particular exhortation? Precisely because there is so much confusion about this prophecy, and so many who therefore do not understand.

Confusion which we will bring to a conclusion in this podcast.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , | Leave a comment

The Signs of the Times (Part 2)

maxresdefaultBirth pains. It’s all about the birth pains.

As you will hear in this PODCAST, as we enumerate the final three of the six “signs of the times,” both Paul and Jesus made it crystal-clear that we are to think of these signs in terms of birth pains.

Paul, who borrowed this most-meaningful metaphor from Jesus, used it most-appropriately when he in Romans 8 declared, “For we know that all creation has been groaning as in the pains of childbirth right up to the present time.”

It would not surprise me one bit to hear that some of you — Or should I say some of us? — have been groaning a little more than usual this past week.

It is all about the birth pains, that increase dramatically in frequency and in intensity as the moment of birth approaches. This troubled planet of ours is undeniably in the later stages of its own labor pains, as it waits in breathless anticipation as the moment of Jesus’ return approaches.

So said Paul.

So said Jesus.

Here in Matthew 24:8, spoken in the Olivet Discourse, on the Tuesday afternoon of His final week, in reference to these “signs of the times.” Jesus said, “All these are the beginning of birth pains.”

That is precisely where we are today. Groaning, watching, and waiting for the climax of human history as we know it finally and mercifully to dawn upon us.

In Luke’s abbreviated account of the Olivet Discourse, Jesus said in reference to these same “signs of the times,” “When these things (these birth pains) begin to take place, stand up and lift up your heads, because your redemption is drawing near.” Stand up; and lift up. Those are phrases that speak of victory, not defeat!

We don’t sit down in defeat; we stand up in victory!

We don’t hang our heads in dismal distress; we lift up our heads in victorious anticipation.

We are not defeated. Not by a long shot. We are encouraged.

These “signs of the times,” these birth pains, have indeed begun to take place. Our redemption is indeed drawing nearer, every single day!

Yes, these six “signs of the times” have always characterized our world. Yet, these is no denying the acceleration of their frequency and intensity.

Let me briefly remind you of the first three, and then we’ll discuss in some detail the final three. All with a view to standing up and lifting up our heads, not in defeat but in glorious victory.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Signs of the Times (Part 1)

its_timeWelcome to the Olivet Discourse. The End Times prophetic address that Jesus gave to His disciples high atop the Mount of Olives, immediately to the East of the Holy City, Jerusalem.

As you will hear in this PODCAST, that lovely little land that we affectionately call Israel is the center of the world.

Literally and metaphorically.

Literally, because Israel is the place where the three major continents — Europe, Asia, and Africa — tenderly touch and affectionately kiss each other. Which goes a long way to explaining why God chose this modest piece of real estate — a mere 150 miles long (North-South), 50 miles wide (West-East) — as stage for the Greatest Story Ever Told.

Metaphorically the center of the world because throughout all of human history, the eyes of world have ever been focused squarely on the Middle East — so called because it sits in the middle or center of the world. And in center of the Middle East sits Israel.

So Israel is indeed the center of the world.

That said, Jerusalem is the center of Israel, and the Temple is the center of Jerusalem.

So it is no wonder that Jesus and His disciples took a timeout from all of the hubbub of activities on this Tuesday of Jesus’ final week, exactly three days before Jesus would go to the cross.

As they sat upon the Mount of Olives taking in that breathtaking view of the Holy City and its glorious Temple — God’s House, what Jesus called “My Father’s House,” what many of our Jewish friends call “The House” — the disciples were moved by that spectacular panoramic portrait to ask Jesus these two most important questions in Matthew 24:

“What will be the sign of your coming?”

and

“What will be the sign of the end of the age?”

Jesus’ answer to those questions comprise what we now call the Olivet Discourse, spanning two full chapters, Matthew 24 – 25.

As you are about to hear, there are Two All-Important Interpretive Keys to understanding these all-important prophetic chapters.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Demystifying the End Times (Part 3)

Revelation-of-saint-john-devine-600x401Picture him there, a grizzled, stooped, aged apostle, marooned on an island of rock, confined to a cave.

See him in your mind’s eye, with quill to parchment, writing fast and furiously in a mad dash to record everything that he is now seeing and hearing.

Our old (and at the time of his writing Revelation) very old friend, the beloved apostle John.

Writing, as you will hear in this PODCAST, what sounds like fantastical tale in specific, yet an all-too-plausible scenario in the abstract. A story that brings to a climax the epic collision that has plagued this planet and every person who has ever trod its blood-soaked soil since the beginning of history.

The climax of the collision of good versus evil.

As we were so graphically reminded just last Thursday in the south of France.

Here in Revelation both good and evil are personified.

Here the wellsprings of good and evil are identified by name.

Here this human-history-long all-out war finally, mercifully coming to its end, thankfully with good as the victor, and evil as the loser.

When I mentioned a moment ago that this epic tale sounds fantastical in the specific, understand that we are talking about spirits, angels, demons, devil, Jesus. A unique combination of physical and spiritual forces fighting to the death that sounds like the kind of stuff ready-made for a Hollywood blockbuster.

I wouldn’t blame anyone for rolling their eyes and curving their lips into a smirk that says, You don’t really believe all of this, do you?

+ Just this week, I was listening online to a TED talk (Technology, Entertainment and Design), brings together elites, the intelligentsia of world, during which a TED talk presenter mercilessly mocked and ridiculed people of faith who believe in things like you will hear when I read to you from Revelation 16.

I will be the first to admit that what we are about to outline in this podcast indeed sounds fantastical — in the specific. But in the abstract, no one can deny that there is operating in our world today two distinct colliding forces: one for good, and one for evil.

About that, nobody laughs.

Whether its on the grand scale of someone in a van mowing down innocent pedestrians gathered in the south of France for a Bastille Day celebration. Or as modest as a child throwing a bit of a temper tantrum because he or she doesn’t get what they want.

Let the record show that a good many TED talks are devoted in one way or another to just that collision.

It is as though we are caught between two worlds: One of unbridled evil in which people do to people horrifically unimaginable things. While at the same time, others of us try our best each day to surrender to our better angels, as even TED Talk presenters will sometimes call them. And when they do indeed invoke that phrase, our better angels, no one in that elite audience of the world’s intelligentsia laughs. (I guess its OK to invoke the image of angels in the abstract, just not in the specific.)

Well, in this study, we will invoke the image of angels, good and evil, and a whole lot more, and will do so without laughing because this is deadly serious.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Demystifying the End Times (Part 2)

danger11“Watch out that no one deceives you.”

As you will hear in this PODCAST, given the wild-eyed speculations with which Christian community has historically been bombarded regarding all-things prophecy-related, Jesus’ words in Matthew 24 give us a good warning indeed. A warning which explains why we want to take a sober, strictly-biblical look at what Jesus taught in Matthew 24 – 25 about His Second Coming and the end of the age.

Let me remind you that we are now on Tuesday of Jesus’ final week, a mere seventy-two hours before His crucifixion.

For the disciples, not to mention Jesus Himself, a head-spinning turbulent few days had just passed, highlighted by the Triumphal Entry and the Cleansing of the Temple. Yet, without trying to be cliched about it, they hadn’t seen anything yet.

And frankly, neither have we.

So for the moment, as they took a brief breather to gather their thoughts and emotions, Jesus and the twelve disciples huddled on the Mount of Olives and took in the breathtaking view laid out before them.

We can only imagine how many confusing thoughts were cascading through the disciples’ collective minds. So it’s no wonder that even in this moment of solitude that might have otherwise provided some much-needed quiet contemplation, they asked Jesus the question that was now haunting their hearts.

Naturally, they wondered about the future and how all of this 3+ year wild-ride they had been on with Jesus would end.

So, in response to their question, Jesus told them.

Ergo, the Olivet Discourse.

Though the Olivet Discourse centers primarily upon the events of the Tribulation and the Great Tribulation, which we will distinguish in this podcast, I thought it would be most-beneficial to give you a complete overview of the entire prophetic puzzle and its 7 principal pieces before we break down Jesus’ Olivet Discourse.

Last week, we discussed Rapture and AntiChrist. (Podcast #171)

This week, we’ll consider the Tribulation and the Great Tribulation.

And next week, we’ll round out this introductory overview by highlighting the Second Coming, the Millennium, and the Eternal State.

However, before we get embroiled in the Tribulation, as you will hear here, I must first make one especially helpful, clarifying remark about the Rapture.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Demystifying the End Times (Part 1)

1080-Woman-looks-toward-Jerusalem-and-the-Temple-Mount-600x400I can’t tell you how excited I am in this PODCAST to break the seal on this, Jesus’ walk through the remainder of human history as we know it.

It’s typically referred to as the Olivet Discourse because Jesus gave this prophetic panorama while sitting on the Mount of Olives, immediately to the East of Jerusalem, right across the Kidron Valley from the glorious Temple. One of the most breathtaking vistas in all the world.

This is Tuesday of Jesus’ final week.

On Sunday, Jesus rode into Jerusalem on what we call Palm Sunday, on what they would have called Passover Lamb selection day.

On Monday, Jesus cleansed the Temple and cursed a fig tree.

This Tuesday, a scant 72 hrs before the crucifixion, was significant and confrontational in the extreme.

  • Jesus took on the religious leaders of the day, in a blistering take-down, essentially sealing His fate. (8 times in Matthew 23, Jesus will in effect consign them all to Hell with the fateful words, “Woe to you…”)
  • Jesus explained why He cursed the fig tree (as we discussed on Podcast #170).
  • And it is also on this day that Judas will set in motion his plot to betray Jesus to the Romans, selling out his rabbi for 30 pieces of silver.

By anyone’s measure, a consequential day indeed.

Here, right smack dab in middle of this eventful day, Jesus will talk to His disciples about the end of days.

The Olivet Discourse, one that spans two chapters, Matthew 24 and 25, and 2000 years and counting of the remainder of Human History.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , | Leave a comment

“This Your Day”

jerusalem3You talk about a collision of conflicting emotions, welcome to Jesus’ Triumphal Entry into His beloved city of Jerusalem.

As you will hear in this PODCAST, all of this emotional turmoil will come to a climax as Jesus paused during His Triumphal Entry into Jerusalem, gazed longingly at breathtaking panorama, and then suddenly sang this song of lament:

“If you had known, even you, especially in This.Your.Day.”

This your day.

The obvious question: What was it about this day that caused Jesus to refer to it with such a pointed specificity?

This was, of course, the day on which Jesus chose to make His return to the Holy City, and thus to trigger all of tumultuous events of His turbulent last week. It was, as you may know, the final Sunday before Passover that year, what we call Palm Sunday. This because the people gathered in their thousands, and waved palm branches all along the route of Jesus’ ride on the back of a donkey into Jerusalem.

I cannot help but to think that the words of Psalm 137 echoed through Jesus’ mind and heart as He rode into the city:

“If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy.”

Jerusalem: Jesus’ beloved city indeed. Let there be no doubt that Jerusalem was, and is, and ever shall be Jesus’ highest joy. Which makes His weeping — His crying convulsively — over the Holy City on this her day all the more poignant, all the more powerfully emotional.

Now, I need you to focus on one important fact that overshadows this entire week: Jesus’ thoughts were focused like a laser beam on one particular book of the Hebrew Bible (our Old Testament): the prophetic book of Daniel. How do I know this? Because on the Tuesday of this final week, a mere 48 hours after this Palm Sunday, Jesus will give to His disciples His grand and glorious Olivet Discourse, recorded in Matthew 24 – 25, and rivaled in its beauty and majesty only by the Sermon on the Mount in Matthew 5 – 7.

That signature sermon was delivered on the Mount of the Beatitudes in Galilee. This final sermon or discourse was delivered on the Mount of Olives overlooking Jerusalem.

In that discourse, Jesus laid out for His disciples and for us the sweeping panorama of the End Times, and all that will lead up to His glorious return. The so-called Signs of Times.

We will, of course, break it down in all of its majestic splendor when we get to that Tuesday in the coming weeks.

What I need for you to note now is what Jesus said right in the middle of that discourse, the interpretive key both for that sermon and for this moment in His Triumphal Entry:

Matthew 24:15, “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel let the reader understand.”

Jesus’ unmistakable reference to Daniel 9:24-27.

Now listen carefully: The Triumphal Entry sets in motion the beginnings of the fulfillment of this great prophecy in Daniel 9, what many call “The Seventy Weeks of Daniel.”

Allow me to read to you the prophecy in full, and then we’ll talk about it.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , | Leave a comment

Are You Ready for This?

12670675_951510388303967_267994124484357321_nIt’s called in our culture a “sea-change,” an idiom first introduced by Shakespeare in his play, The Tempest.

A cultural cliché that refers to “a substantial or significant transformation.” A sea-change.

As you will hear in this PODCAST, here in Luke 12, we are about to witness a sea-change. A substantial or significant transformation in the focus of Jesus’ ministry and message. 

Jesus’ words were for the disciples sadly stunning. For them, these words represented the death of a dream.

Yet, for us today, they embody the birth of a dream, our most glorious dream, our greatest hope.

Something to which the New Testament refers as “our blessed hope.”

The hope that we treasure. The promise of God that represents the only semblance of common sense that remains in this otherwise outrageously, absurdly nonsensical world of ours.

Spoiler Alert: You are in for copious amounts of encouragement.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

(Photo courtesy of Dan Sayda Photography, “The Colors of the Golan Heights”)

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , | Leave a comment

Blog at WordPress.com.