As you are about to hear in this PODCAST, all you need to know about the precious people to whom Peter wrote is summarized in three telling terms. One phrase, really.
One phrase that so accurately described them.
One phrase that so accurately describes each of us.
ἐκ-λεκ-τοῖς παρ-επι-δή-μοις διασ-πορᾶς—literally, “elect foreigners in the diaspora.”
Now why in the world would Peter begin his first letter with this carefully crafted first phrase?
“Peter, an apostle of Jesus Christ, to the elect foreigners in the diaspora.”
Because the one question looming in minds of Peter’s distressed audience was this:
Has God abandoned us?
Not to get too personal with you, and at the risk of invading your private space, I cannot help but to wonder if you have ever asked of yourself that exact same question:
Has God abandoned me?
And Peter wanted them—and us—and you!—to know that as he penned this epistle, that same question was looming large in his own mind and his own soul.
Peter knew his audience.
Peter knew them.
Peter knows us.
Peter knows you!
Peter feels our pain.
Peter asks our questions.
Peter understands our doubts.
Peter feels our fears.
Peter can relate.
Peter “gets” it.
Peter “gets” us.
And I, for one, am profoundly grateful that he does.
And in “getting” us, he will assure us in this podcast that NO!!! God has NOT abandoned you. He has NOT turned His back on you. He will NEVER stop loving you. He will NEVER leave you. He will not now or EVER forsake you.
In a word, we are SECURE in His omnipotent hand.
Aren’t you glad?
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I want you to imagine for a moment this scenario. (As you will hear in this PODCAST, a potentially familiar biblical story to you.)
That being said, see if you can guess the name of its principle player.
His people were ravaged by a barbarically blood-thirsty Empire, the armies of which decimated his land, desecrated his holy places, and butchered his people.
His hatred for these pagan barbarians flamed in his guts with the white-hot fury of volcanic rage. A smoldering-just-beneath-the-surface-anger that could have understandably erupted into a deadly confrontation at the slightest provocation.
But God is a God of mercy, isn’t he?
So He asked this man to set aside his prejudices, to extinguish the fiery rage that blazed within him. And in the face of the mountain of abuses he and his people suffered at the hands of these hedonistic heathens, these merciless marauders, to travel into the very power-center of this occupying power in order to share with the people there the Good News of God’s redemptive love.
The notion that he would engage these interlopers on any level was utterly repugnant to him. Not to mention his absolute inability even to entertain the slightest possibility that some such as these might spend an eternity with him in Heaven.
He didn’t want God to save them; He wanted God to obliterate them.
So down to the seaport city of Joppa he went (that’s your clue to this mystery man’s identity) where he confronted a personal crisis of faith unlike he had ever experienced before.
Does he walk away in rebellion against God? Does he get into a boat and sail away, in direct defiance of God’s revealed will?
Or does he submit himself to the task to which God called him, knowing full-well that in doing so he may-well place himself squarely in the crosshairs of his sworn enemy?
To whom am I referring? Who was this singularly-selected servant of God, forced to face such a potentially life-threatening, history-altering choice?
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Throughout His life and ministry, Jesus made some absolutely amazing statements, as only He could do!
As you will hear in this PODCAST, Jesus was able to pack into just a few words the most deeply profound theological truths, the implications of which have taken the most incisive theological minds centuries to unpack.
Case in point: This otherwise obscure little gem buried deep within the Miracle of the Multiplication of the Loaves and Fishes, AKA “The Feeding of the 5000.”
Jesus said in John 6:44,
“No one can come to me unless the Father who sent me draws them to me.”
An absolutely remarkable statement that underscores our gloriously precious theological proposition known as Divine Election, along with its sister doctrine of Sovereign Predestination—sadly, with all of its attendant questions and endless theological wranglings, divisions, and separations that these blessed concepts unnecessarily generate.
Trust me, courtesy of Philip and an unnamed Ethiopian Eunuch, this is a cause NOT of confusion, but of cerebration!
For as you are about to hear, this eunuch’s story is your story.
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As you are about to hear in this PODCAST, to our Western sensibilities, Acts 2:23 plunges us into a theological quagmire of staggering proportions.
But trust me. When Peter introduced this indictment of that Day of Pentecost crowd, he didn’t even flinch.
And therein lies the story.
Consider this: It’s verses like Acts 2:23 that have given rise to literally centuries of endless (and may I humbly suggest, pointless) theological debate. All the while, Peter’s words in this landmark verse are so wonderfully elegant in their economy—a rather modest 15 words in the Greek; though something of a more elaborate 31 words in our English (NIV) translations.
So here it comes. Acts 2:23. With its attendant theological quagmire. Hear it as it does…
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As you are about to hear in this PODCAST, we are now standing on the precipice of Jesus’ passion — Judas’ betrayal, Jesus’ arrest, Peter’s denial, Jesus’ incarceration, His trials, His Crucifixion, climaxing of course in His glorious Resurrection.
What should have been a night primarily of celebration— of the Passover, and all of its rich meaning — quickly morphed into an evening of last-minute and desperate instruction. Jesus had to prepare His men for the tumultuous and turbulent events of the coming hours, culminating in the crucifixion, the tipping point of redemptive history, after which human history would never be the same again.
As you might suspect, Jesus in the so-called Upper Room Discourse (You’ll understand why I say “so-called” as you listen.), Jesus hit on the themes most important to Him.
There are three principle themes in the Upper Room Discourse. The first of which we will discuss now and next week. The remaining two we’ll dissect and discuss in the coming weeks.
The discussion of tonight’s theme — the Ministry of the Holy Spirit — was so immediately practical for them and for their spiritual survival; so equally vitally necessary for us and our spiritual survival.
A theme triggered by this sad-but-certain reality (John15:18):
“If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose U to come out of world, so it hates you.”
Now listen: I am not given to pessimism. I am, however, very much attuned to realism. What I am about to tell you in this podcast is very real, so real that this will hardly come as a shock to you. Yeah verily, in the deepest darkest recesses of your mind and heart, you know this to be true.
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