As you are about to hear in this PODCAST, there is no more precious a proclamation, made by Peter to us, in the entire Bible than this one.
Nor is there a more precious a picture, painted by God Himself, of this proclamation, than this one.
My earnest prayer is that this message may be a blessing in your life today.
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God bless you richly as you listen.
“Once for all time.”
As you are about to hear in this PODCAST, a more precious premise has never been written.
“Once for all time.”
What does it mean to you? What does it mean to me?
If it’s meaning doesn’t send your soul singing, nothing will.
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So many questions.
And as you will hear in this PODCAST, so many stunning answers.
Just to whet your appetite, just a few of the questions (that will indeed be answered in this podcast):
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God bless you richly as you listen.
May I share with you an observation?
As you are about to hear in this PODCAST, the observation is this: The precision of Bible is nothing short of awe-inspiring.
A precision that goes down to the level of its individual words and phrases.
Case in point—The. Precise. Phrase that Peter used here in 1 Peter 2:11 to describe us as committed followers of Jesus. Peter wrote,
“You are foreigners and strangers on this earth.”
As you will hear, a most remarkable statement, the ramifications of which are wide-reaching, the depths of which we will only begin to plumb in this message.
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“And just when you thought all was lost…”
As you will hear in this PODCAST, after his customary-yet-warm greeting, Peter could have begun his first foray into his rather short-lived, two-letter, dual-epistle-writing career with these words:
“And just when you thought all was lost…”
Because for Peter’s original readers, All.Was.Lost!
For these now-“scattered abroad exiles” had just been forcibly removed from their homes, had their lives permanently disrupted, and their families dramatically displaced.
Many-if-not-most of them were barely holding on, more surviving than thriving. Precious people precariously perched on the precipice of the abyss of uncertainty, just trying to make it through yet-another threatening day.
All of that to say that Peter could have begun this First Epistle of Peter with the words,
“And just when you thought all was lost…”
Because that was how they felt.
Just.Like.Some.of.Us.
Our challenges may not actually be as dire as theirs. But it sure feels that way some days, doesn’t it? Like we’re just barely hanging on? Like we’re more surviving than thriving? Like we’re maybe one step away from giving up?
“And just when you thought all was lost…”
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As you are about to hear in this PODCAST, all you need to know about the precious people to whom Peter wrote is summarized in three telling terms. One phrase, really.
One phrase that so accurately described them.
One phrase that so accurately describes each of us.
ἐκ-λεκ-τοῖς παρ-επι-δή-μοις διασ-πορᾶς—literally, “elect foreigners in the diaspora.”
Now why in the world would Peter begin his first letter with this carefully crafted first phrase?
“Peter, an apostle of Jesus Christ, to the elect foreigners in the diaspora.”
Because the one question looming in minds of Peter’s distressed audience was this:
Has God abandoned us?
Not to get too personal with you, and at the risk of invading your private space, I cannot help but to wonder if you have ever asked of yourself that exact same question:
Has God abandoned me?
And Peter wanted them—and us—and you!—to know that as he penned this epistle, that same question was looming large in his own mind and his own soul.
Peter knew his audience.
Peter knew them.
Peter knows us.
Peter knows you!
Peter feels our pain.
Peter asks our questions.
Peter understands our doubts.
Peter feels our fears.
Peter can relate.
Peter “gets” it.
Peter “gets” us.
And I, for one, am profoundly grateful that he does.
And in “getting” us, he will assure us in this podcast that NO!!! God has NOT abandoned you. He has NOT turned His back on you. He will NEVER stop loving you. He will NEVER leave you. He will not now or EVER forsake you.
In a word, we are SECURE in His omnipotent hand.
Aren’t you glad?
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God bless you richly as you listen.
“Starting with Samuel, every prophet spoke about what is happening today,” Acts 3:24.
What a remarkable statement.
As you are about to hear in this PODCAST, with those eleven words, Peter alerted that unsuspecting crowd that had gathered at the Temple for their daily 3PM prayers that the singular message of the entire OT was now beginning to be fulfilled right before their amazed and curious eyes.
Jerusalem in all of its storied history had never before experienced anything like the events of the past two-to-three months. Going all the way back to Jesus’ Triumphal Entry into the Holy City, then His cleansing of the Temple, the crucifixion, the Resurrection, the Day of Pentecost. And now, for the past two-to-three months, nonstop, ongoing miracles.
All of that leading up to this: a very public, and deafeningly loud miracle—the healing of the lame man whom everyone in Temple precincts that day had passed every day on their way up to Temple.
I say loud because, as we can only imagine, when this man now went “walking and leaping and praising God” throughout Temple courts, everyone heard him.
And everyone naturally wondered, “What on earth is going on around here?”
Peter was about to tell them exactly “What on earth is going on around here?”
As it turns out, A LOT was going on around here.
Peter’s answer to that question?
“Starting with Samuel, every prophet spoke about what is happening today.”
The entire Old Testament—every story, prophecy, promise, sacrifice, festival, feast day, type, symbol, sign—all of it pointed to that day here in Acts 3, and all that they were witnessing now.
Get ready for a wild ride, courtesy of Peter.
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God bless you richly as you listen.
“Let There be No Doubt.”
As you are about to hear in this PODCAST, If you were going to compose a title for this, only the second sermon Peter ever preached, you could not do much better than this: “Let There be No Doubt.”
By the time Peter draws this homiletic masterpiece to its rousing conclusion, there will be no doubt in the minds of his hearers.
“Let There be No Doubt.” A sermon made all the more remarkable given who preached it: an uneducated fisherman who just weeks before had denied, disowned, and so completely denounced Jesus that he quit as a disciple and returned to fishing.
A man who wept bitter/angry tears in the wake of his profound disappointment and deep disillusionment as he watched in horror as Jesus was led away in chains, to be killed as a common criminal by the very people—the barbaric, interloping, country-occupying, universally-hated Romans—whom Peter thought Jesus had come finally to vanquish completely, to expel from the land permanently, and to send sailing back to Italy disgracefully.
To channel Peter’s own words (2 Peter 2), no doubt written with his own dismal failure in mind, Peter had become
“A dog that had returned to its vomit, a washed pig who had returned to the mud.”
Yet in spite of all of that, Jesus met Peter on the shore of the Sea of Galilee, where they had shared so many precious memories together. And there, Jesus graciously gave Peter a second chance.
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God bless you richly as you listen.
There is a beautiful and breathtaking symmetry to the life and ministry of Jesus.
Case in point, as you will hear in this PODCAST, here in John 12, the beloved disciple brings us full circle. You may not see that now. But trust me, you will by the time we conclude this discussion.
Let me give you one tantalizing little hint: This beautiful symmetry to which I refer has little to do with palm branches, but everything to do with lambs.
Now watch this: When John introduced us to Jesus for the very first time, this is what he wrote:
“The next day John (the baptizer) saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”
That’s in John 1.
Here in John 12, this is what we read:
“The next day, the news that Jesus was on the way to Jerusalem swept through the city.”
Now listen: In both cases, at the very beginning of Jesus’ ministry in John 1, and here at the very ending of Jesus’ ministry in John 12, it’s all about a lamb.
I know that as you read any or all of the accounts of Jesus’ Triumphal Entry into Jerusalem as recorded in all four of the Gospels, you may not see a lamb. But trust me, it’s there. Front and center, it’s there.
Just as it is in John 1, so it is here in John 12, Jesus is the lamb of God who takes away the sin of the world. Miss that, and you miss the whole point of Jesus’ Triumphal Entry, on this — the Sunday before Passover.
Which raises a most intriguing question: Why did Jesus choose to ride into Jerusalem on that Sunday? Jesus could have ridden into Jerusalem on Saturday (If He did, we would call it Palm Saturday!), or on Monday, or Tuesday, or Wednesday, or Thursday.
Why did Jesus choose to ride in on the Sunday before Passover? Answer that, and you get the whole picture.
Here’s a secondary question: Since Passover did not officially begin until that Thursday night (Remember Jesus sharing with the disciples their final Passover seder in Upper room on Thursday night?), why were so many pilgrims in Jerusalem so early on that Sunday?
Answer that, and you get the whole picture.
Which underscores this point: The Bible is God’s picture book, and Jesus’ Triumphal Entry is yet another three-dimensional, High Definition portrait of breathtaking significance. A panoramic masterpiece that, though we studied one portion of the Triumphal Entry last week (Daniel’s prophecy), this picture is far too important to ignore this week.
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God bless you richly as you listen.
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