Think of it. As you will hear in this encore PODCAST…
(An encore because I am speaking at one of my all-time favorite places in the world, Hartland Christian Camp)…
Promptly at 3 PM…
Exactly at That.Very.Moment when Jesus breathed His last…
Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…
This happened:
“Then the veil of the temple was torn in two from top to bottom.”
Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.
Why did God tear the veil?
It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.
Which only amplifies the question, Why?
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And as you will hear in this PODCAST, Dorcas was her Greek name.
“A rose by any other name would smell as sweet.”
Well, she may have had nothing to do with Romeo and Juliet. But fact is, Tabitha by any other name, AKA Dorcas, would still be as sweet, kind, and beautiful. For both Tabitha and Dorcas both mean “Gazelle.” Distinctly beautiful names each, both of which speak to the inner beauty and kindness and sweetness that radiated from this singularly special woman.
So special that Luke singled her out in order specifically to tell her exemplary story. As did Peter, who at news of her untimely demise literally—at a moment’s notice—dropped everything in order to be at her bedside within hours of her passing.
What was it about this woman that would cause the lead apostle to rush to her side upon hearing sad news?
What was it about this woman that brought life in the prominent seaside town of Joppa to come to a screeching halt at the moment of her death?
What was it about this woman that so profoundly challenges each of us today to ask ourselves one profoundly challenging question, the answer to which is so stunningly simple?
Are you ready to meet Tabitha, the graceful gazelle?
I believe the best way to proceed is simply to read to you her story as recounted/recorded by Luke, inserting clarifying commentary along the way. This in order to add the colors and contours that Luke’s original readers would have enjoyed that we
might otherwise miss.
Trust me. As you meet her, you will never view your life the same way again.
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“The apostles (rejoiced that) God had counted them worthy to suffer disgrace for the name of Jesus.”
As you will hear in this PODCAST, a most-interesting word, “disgrace.” Both the NKJV and the NASB translate it “worthy to suffer shame for the name of Jesus.” In the ESV? “Worthy to suffer dishonor for the name of Jesus.
It’s a word that means to render infamous through insult, innuendo, and/or intimidation; to strip someone of their honor and dignity; to sully one’s name and reputation.
This is the exact same pattern that we saw with Jesus—a gradual escalation of opposition against Him, that we are now seeing intensify against the Apostles.
In Acts 4, Peter and John were arrested, imprisoned, warned, and threatened.
Here in Acts 5, all twelve Apostles were arrested, imprisoned, and flogged. They were publicly disgraced, purposefully stripped of their honor as well as their skin, insulted, rendered infamous, their reputations sullied before the watching world.
It should therefore come as no surprise that come Acts 7, the situation will have escalated to the point to where Stephen will be stoned to death.
So what happened now to cause this next step in the escalation of opposition and intimidation? Fact is, it’s really quite a story! One that give to us a heartwarming insight into the thinking and feelings of this first generation of committed Christ-followers. A window both into their world and into their souls.
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As you will hear in this PODCAST, I stand in awe of our ancestors in the faith, the very first community of Christ-followers ever to walk this planet.
By way of introduction, do you remember when, so very long ago, we studied the Sermon on the Mount?
Let me remind you that Jesus introduced His signature sermon with 8 pronouncements of God’s blessing—We call them the Beatitudes. The most enigmatic of the 8 being Beatitude #3 that goes like this:
“Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).
You are about to see in full color, in High Definition, exactly what meek looks like, courtesy of our earliest brothers and sisters in the faith.
Before we get to that, there is one additional Beatitude to which I want to direct your attention. It happens to be Beatitude #8, the last of Jesus’ pronouncements of God’s blessing. It reads:
“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:10).
Did you know that the words persecute/persecution/persecuted occur in the Bible a combined 142 times? In the minds of the biblical writers, it was a foregone conclusion that they and all of God’s people would be persecuted for our faith.
Jesus certainly understood this, He being the ultimate example of someone who was continuously hounded, hunted, and finally executed—persecuted—for His faith.
Persecution, Jesus repeatedly reminded His disciples, was the price tag for becoming one of His followers.
Perscute—to pursue in a hostile manner, to harass, to trouble, to molest, to mistreat.
Well, Jesus’ many warnings were now coming true for these very first committed Christ-followers. Indeed, what we are about to learn here in Acts 4 was only the beginning.
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As you are about to hear in this PODCAST, If you were going to compose a title for this, only the second sermon Peter ever preached, you could not do much better than this: “Let There be No Doubt.”
By the time Peter draws this homiletic masterpiece to its rousing conclusion, there will be no doubt in the minds of his hearers.
No doubt about who Jesus is.
No doubt about who they are.
No doubt about what they have done.
And no doubt about what they now need to do.
“Let There be No Doubt.” A sermon made all the more remarkable given who preached it: an uneducated fisherman who just weeks before had denied, disowned, and so completely denounced Jesus that he quit as a disciple and returned to fishing.
A man who wept bitter/angry tears in the wake of his profound disappointment and deep disillusionment as he watched in horror as Jesus was led away in chains, to be killed as a common criminal by the very people—the barbaric, interloping, country-occupying, universally-hated Romans—whom Peter thought Jesus had come finally to vanquish completely, to expel from the land permanently, and to send sailing back to Italy disgracefully.
To channel Peter’s own words (2 Peter 2), no doubt written with his own dismal failure in mind, Peter had become
“A dog that had returned to its vomit, a washed pig who had returned to the mud.”
Yet in spite of all of that, Jesus met Peter on the shore of the Sea of Galilee, where they had shared so many precious memories together. And there, Jesus graciously gave Peter a second chance.
Yes. Peter! Who had recently pompously proclaimed (in John 13) “I am ready to die for you.”
Yes. Peter! Who then proceeded on that same night to completely collapse under the gaze of a servant girl.
Yes. Peter! Who for a second time was asked by Jesus to “Follow Me,” this time with the caveat that if Peter said “Yes” to that offer, it would cost him his life.
Now, barely two months later, here in Acts 3. Yes. Peter! Who now would make good on Jesus’ offer by literally putting his life on line as he stood before thousands, and thundered in the Temple courts for all to hear these extraordinary words…
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But as you will hear in this PODCAST, we surely know his story. As did some 5000 men plus countless women and children, whose lives—after hearing this man’s story—would never be the same again.
This one story—the first of fourteen separate and specific miracles recorded in the book of Acts—exemplifies why I sometimes refer to God as “The God of the surprise.”
Both then and now, God can and will—when we least expect it—apply His divine touch to our circumstances that seem to us to be impossible.
Trust me, to this man who had been lame from birth for now more than forty years (Acts 4:22), his tragic circumstance was definition of impossible. Yet, as Jesus once declared to His watching and wondering disciples (this in Matthew 19),
“With men this is impossible, but with God all things are possible.”
He is, and ever shall be, “The God of the surprise.”
Here’s the point. A grand and glorious point indeed: Within the boundaries of God’s perfect will, there is no such thing as a hopeless situation.
Once God enters picture,
“Hope always burns eternal.”
If we learn nothing else from this man, learn this: God can and will insert Himself into our most impossible-seeming situations any time He wants to.
For over forty years, this desperate man had no idea that this day would ever come. But come, it did! In God’s perfect timing, for God’s eternal purposes—including the eternal salvation of literally thousands of people.
Such is our hope! Our hope that with God there is ALWAYS hope. A glorious theme echoed throughout the entire Bible.
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As you will hear in this PODCAST, five simple words, easily missed if we hastily read the account as recorded for us by Dr. Luke.
Five astonishing words that unlock this entire episode in the life of the first early church in Jerusalem.
“For more than forty years.”
For more than forty years, everywhere this man went someone had to carry him.
For more than forty years this man never knew the simple pleasure of standing on his own two feet.
For more than forty years this man knew nothing of the joys of going for a walk, let alone a jog.
For more than forty years he could never once kick a soccer ball, hit a baseball, throw a football, or run through the waves as they lapped upon the shore of the Mediterranean.
For more than forty years this man never knew a healthy day—never knew for even a minute what it would be like to have two legs that weren’t as limp as dishrags.
For more than forty years this man had in his legs no feeling, no movement, no sensations of any kind.
For more than forty years this man could go up to the Temple courts to beg, but never into Temple to worship since he was prohibited from doing so in Leviticus 21.
For more than forty years this man knew nothing but the prospect of yet another day spent stretching out his arms, reaching out his hands, and begging for alms.
For more than forty years he was forced to endure being ignored, refused, looked down upon, and judged as a sinner.
Such was the life of one man for more than forty years.
This poor beggar, bereft of health, robbed of any hope of self-respect, devoid of any semblance of a life.
Until this day when Peter and John showed up.
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These were exhilarating times indeed for that original company of committed Christ-followers.
In this PODCAST, and in the upcoming weeks, it will be our privilege to relive these salad days of the first ekklesia—in Jerusalem—as we join in a virtual sense these first precious believers, our ancestors in the faith.
Last week, we looked at the four foundational dynamics that characterized this first early church. Foundational for them; foundational for us. You will remember that we considered each of these in some detail—that marvelous biblical blueprint for every local church, both then and now! The elegant simplicity and sincerity of which was breathtaking for us to behold.
Now, we will consider a day in the life of these very first committed Christ-followers. The precious and precarious first hours of this first church’s delicate-if-exuberant infancy.
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As you will hear in this PODCAST, this fisherman-turned-preacher’s initial foray into the world of sermonizing is memorable in extreme.
And whether you realize it or not, Peter’s first sermon out of the gate is all about… Grasshoppers. As in locusts. Lots and lots of locusts.
A plague of locusts. A past-plague of locusts. A coming plague of locusts. And a future (even future for us) plague of locusts. See it there in Acts 2:14-16?
Listen as I read it to you, and see if you can hear ominous chomps of locusts:
Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this. These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that. No, what you see was predicted long ago by the prophet Joel.”
See any locusts in that? No? Well, then, keep listening. Because as you are about to hear, it is vital that we do.
His name is Joel. He is one of so-called 12 “Minor Prophets.” But make no mistake about this: Joel may have been a “Minor Prophet.” But there was absolutely nothing minor about his message.
Let me ever-so-briefly remind you of structure of the Old Testament…
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Exactly at That.Very.Moment when Jesus breathed His last…
Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…
This happened:
“Then the veil of the temple was torn in two from top to bottom.”
Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.
Why did God tear the veil?
It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.
Which only amplifies the question, Why?
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Think of it. As you will hear in this encore PODCAST…
