That’s the tone with which I want to share this PODCAST with you tonight. A tone of celebration.
A celebration of a day unlike any other.
A day that began so ordinarily; but one that ended so spectacularly, in the Holy City, on the southern steps of the Holy Temple Mount.
So many miles from this place (McMinnville); so many years from this year (2017).
Yet this was a day—the effects of which are so clearly manifested in the fact that you would not be listening to this podcast right now if this glorious day had not occurred.
We’re talking, of course, about the Day of Pentecost, in or around AD 33. Which would make this the 1,984th Pentecost weekend since the Dispensation of God’s Glorious Grace began so wondrously nearly two millennia ago.
Jesus, in Matthew 16, made this awe-inspiring declaration to jaw-dropping effect as far as His disciples were concerned (Verse 18),
“I will build my ekklesia” (Jesus’ brand new, yet-to-be-born, worldwide family of faith), “and all the powers of hell will not conquer it.”
Jesus began to build His ekklesia here in Acts 2, on this dazzling Day of Pentecost. Yes! On this Day of Pentecost, Jesus’ ekklesia was born! 1,984 years later, the powers of hell have yet to conquer it. In fact, as you are about to hear, despite every effort of the Evil One to silence it, the witness of Christ around the world is more powerful today than it has ever been!
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Ready to hit the ground running? This is so exciting. And just remember, I Love this stuff!
As you will hear in this PODCAST, in the culture of Jesus’ day, the agricultural cycle of sowing and reaping, planting and harvesting, was absolutely central to the existence of the Jewish people. So much so that the agricultural calendar was an essential part of the day-in and day-out rhythm of their lives, including Jesus’.
You can understand why. They could not simply go to Roths, Winco, Alberstons, Safeway or some other grocery store to buy their food. Their lives literally depended upon, revolved around their agricultural calendar. Hold onto that thought for a second.
Allow me now to shift gears ever so slightly, to this thought:
God wants you to know with absolute certainty, beyond the shadow of any doubt, that death is not the end, but is a gloriously grand beginning. Think about that for a second.
We live (in theory) with an awesome, palpable sense of anticipation for the day when we will get brand new bodies, just like Jesus’ resurrected body. That day coming in the Future.
Here in the Present, we are now watching the fulfillment of God’s promise of the coming of the Holy Spirit as He moves throughout earth in real time, every single day, saving the souls of precious people from Hell, and guaranteeing them, and you, an eternal place in Heaven. We are talking about the redemption of our bodies in the future, and the redemption of our souls in the present.
In order to paint that picture, God inserted Himself into the very soil of the culture of the New Testament. And He did so on two separate specific, picturesque days — separated from each other by exactly 50 days. Two Holy Days, Jewish holidays each, that were exactly 50 days apart. Both of which were agricultural. Both of which the people felt keenly.
And after hearing this podcast, you will feel it too.
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As you are about to hear in this PODCAST, Paul in 1 Corinthians 15 referenced what he called the single most important event of human history.
And it all centers upon that one-telling-three-word-phrase, “the third day.”
Quite a statement that: “I passed on to you what was most important.”
Most: πρῶτος, a superlative in Greek. A word that means the best, the chief, the first and foremost of all. Meaning that Paul went over and above to point out in the most emphatic way possible that nothing that he could ever, or would ever write would eclipse this one statement in its importance:
“I passed on to you the best—the chief, the first and foremost in importance—fact of all time: Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said.”
A most-important, and most-specific chronology — not to be overlooked.
In this case, the chronology is the story.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.