Posts Tagged With: Passover

The Rip Heard ‘Round the World

Think of it. As you will hear in this encore PODCAST

(An encore because I am speaking at one of my all-time favorite places in the world, Hartland Christian Camp)…

Promptly at 3 PM…

Exactly at That.Very.Moment when Jesus breathed His last…

Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…

This happened:

“Then the veil of the temple was torn in two from top to bottom.”

Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.

Why did God tear the veil?

It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.

Which only amplifies the question, Why?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Jailbreak!

The (Infamous) Antonia Fortress

When we last left our old and dear friend, Peter, he was in Jerusalem, languishing in a Roman prison cell, awaiting what he thought was his certain execution.

As you will hear in this PODCAST, Peter had been held in that prison for up to eight long, arduous days—the week of Passover.

So to help you feel this story—if I may put it that way—I need you to think back to one week ago.

It was exactly one week ago when we—in Peter in HD Podcast #51—met the notorious-King Herod Agrippa.

And I need you to consider two compelling/colliding realities now coming into play as far as Peter’s state-of-mind-and-heart while in prison was concerned.

My dear friends, SO MUCH for us to talk about (please forgive that dangling preposition).

And please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Keeping It Kosher

Peter didn’t write much.

No surprise here. As you will hear in this week’s PODCAST, the hyperactive-apostle could not sit still long enough to put pen to parchment.

There is one of the four Gospels credited to Peter—but even that he could not write himself. Peter employed Mark to record his recollections. And no surprise that in reading what could-well be entitled, The Gospel According to Peter as Told to Mark, the one word that jumps out at us in Peter’s fast-paced, out-of-breath memoir is the adverb “immediately.” (Mark uses it 42 times).

All of which is to say that on the rare occasions when Peter did park himself at a desk to inscribe his insights (only twice—1 and 2 Peter!), we should sit up and take notice.

Case in point: 1 Peter 3:15.

“If someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way.”

Words, BTW, that define for us a biblical approach to personal evangelism—AKA witnessing, soul-winning, sharing your faith.

When they ask, we explain.

A principle that Peter learned, and learned well, here in Acts 10. The asker—Cornelius. Explainer—Peter.

Problem was—and it’s a HUGE problem indeed—Cornelius was an unclean Gentile centurion living in the unclean pagan city-capital city of Roman occupation of Peter’s land. This was for Peter One.Huge.Problem on multiple spiritually-threatening, faith-testing levels.

In order to understand, I need to put you into Peter’s sandals. And in order to put you into Peter’s sandals, I need to alert you to what has historically been the Greatest.Single.Threat to Judaism, and BTW, to us.

Now, allow me to lay out dots, and then connect these dots.

This entire discussion centers around one divine injunction, repeated several times in the Torah.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Forgotten Half of THE Greatest Story

Today is Easter Sunday.

BUT, as you are about to hear in this PODCAST, today is infinitely, eternally so much more than that.

A day of incomparable significance. 

“Christ IS risen. He is risen INDEED.”

But that is only half the story.

Ready to hear the other half?

Please remember that depending upon your web browser and connection speed, it might take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Third Day

As you are about to hear in this PODCAST, Paul in 1 Corinthians 15 referenced what he called the single most important event of human history.

And it all centers upon that one-telling-three-word-phrase, “the third day.”

Quite a statement that: “I passed on to you what was most important.”

Most: πρῶτος, a superlative in Greek. A word that means the best, the chief, the first and foremost of all. Meaning that Paul went over and above to point out in the most emphatic way possible that nothing that he could ever, or would ever write would eclipse this one statement in its importance:

“I passed on to you the best—the chief, the first and foremost in importance—fact of all time: Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said.”

A most-important, and most-specific chronology — not to be overlooked.

In this case, the chronology is the story.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Rip Heard ‘Round the World

screen-shot-2017-03-03-at-11-21-04-amThink of it. As you will hear in this PODCAST

Promptly at 3 PM…

Exactly at That.Very.Moment when Jesus breathed His last…

Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…

This happened:

“Then the veil of the temple was torn in two from top to bottom.”

Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.

Why did God tear the veil?

It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.

Which only amplifies the question, Why?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Dramatic Words of a Dying Man (Part 3)

darknesscross-e1458908003261Caiaphas, the high priest that year, must have been fit to be tied.

Well, somewhat so.

As you will hear in this PODCAST, it was Passover. The Holy City, Jerusalem, was teaming with pilgrims. The all-important 3 PM Passover sacrifice at the Temple was fast-approaching.

It was arguably single most financially-flourishing day of the year (second only, perhaps, to the Day of Atonement) as far as the corrupt Temple Industrial Complex over which Caiaphas presided was concerned. There was money to be made this day. Lots and lots of money.

But the heavens seemed to conspire against Caiaphas.

Of all the luck (bad luck indeed), a most-rare, hauntingly-eerie atmospheric anomaly threatened to diminish severely Caiaphas’ shady haul of ill-gotten shekels.

At 12 PM, high noon, a mere three hours before the afternoon sacrifice, the sky turned ominously dark. If it stayed that way, there would be no 3 PM Passover Lamb sacrificed that day.

Well, according to Matthew 27 — Read ’em and weep, Caiaphas. 

“At noon, darkness fell across the whole land until 3 o’clock.”

A darkness that drove everyone away from the cross as they scrambled for shelter from the encroaching gloom of that midday backness.

Coincidence? No way!

Now there would be no Passover Lamb sacrificed at 3 PM on this day.

Or would there?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Jesus Walks the Way of Sorrows

praetorium4It is called, appropriately enough, the Via Dolorosa, Latin for “The Way of Sorrows.”

For Jesus, it absolutely was a way of sorrows — every single excruciatingly painful step of it, from the Antonia Fortress (where Pilate sentenced Him), to Golgotha (where Jesus’ execution awaited Him).

In this PODCAST, we will walk that path together.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Passover Plot

leonardo_da_vinci_-_last_supper_copy_-_wga12732Welcome to the Thursday of Jesus’ final week. As you are about to hear in this PODCAST, with these words, we are less than twenty-four hours from the crucifixion. Words wherein Jesus could just as well have said to Peter and John,

“Go and prepare my final Passover meal together, so that we can eat it together.”

Jesus will on this Thursday evening celebrate with His disciples THE singular observance on the Jewish calendar, from time of Moses (Exodus 12) even to today. Indeed, as Rabbi Joseph Telushkin so succinctly stated in his classic work, Jewish Literacy,

“Passover is the most widely observed Jewish holiday.”

But here’s the thing: Overshadowing this entire discussion tonight is this raw reality around which I cannot begin to wrap my mind: The centerpiece of Passover, of Jesus’ final Passover — the Passover lamb — has throughout redemptive history pictured one and only one person: Jesus, the lamb of God who takes away the sin of the world. That person, Jesus, whose sacrifice in less than twenty-four hours would pay the penalty for the sin of world.

What emotions must have flooded Jesus’ mind, heart, and spirit… 

  • As He led this His final Passover seder?
  • As He Himself partook of the Passover lamb that symbolized everything that would happen to Him that very night into the very next day?
  • The lamb that symbolized Jesus as the lamb of God?
  • The blood that would symbolize His shed blood?
  • The entire Passover story retold and in a sense
  • reenacted in that Upper Room that celebrated the Israelites freedom from slavery to the Egyptians?
  • That now symbolized our freedom from our slavery to sin, and from the punishment we all deserve?
    That punishment paid for by Jesus who is what Paul called “our Passover lamb” (1 Corinthians 5:7)?

All of this, and so much more, flooded like a tsunami of emotions Jesus sizable heart on this, the day Jesus told Peter and John,

“Go and prepare the Passover meal, so we can eat it together.”

Preparing for this Passover meal, and every annual Passover meal, was and is #NoSmallThing. Given the enormity of the symbolism of every single aspect of a Passover celebration, preparation required effort and deliberation.

For our many Jewish friends, Jesus’ words to Peter and John, “Go and prepare the Passover meal,” involved much that we might easily miss. Consequently, in order to understand what took place in that Upper Room on this Thursday evening, we’ve got to hear Jesus’ words, “Go and prepare,” as Peter and John heard them.

So let me start with this…

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Behold the Lamb

web-happy-lambThere is a beautiful and breathtaking symmetry to the life and ministry of Jesus.

Case in point, as you will hear in this PODCAST, here in John 12, the beloved disciple brings us full circle. You may not see that now. But trust me, you will by the time we conclude this discussion.

Let me give you one tantalizing little hint: This beautiful symmetry to which I refer has little to do with palm branches, but everything to do with lambs.

Now watch this: When John introduced us to Jesus for the very first time, this is what he wrote:

“The next day John (the baptizer) saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”

That’s in John 1.

Here in John 12, this is what we read:

“The next day, the news that Jesus was on the way to Jerusalem swept through the city.”

Now listen: In both cases, at the very beginning of Jesus’ ministry in John 1, and here at the very ending of Jesus’ ministry in John 12, it’s all about a lamb.

I know that as you read any or all of the accounts of Jesus’ Triumphal Entry into Jerusalem as recorded in all four of the Gospels, you may not see a lamb. But trust me, it’s there. Front and center, it’s there.

Just as it is in John 1, so it is here in John 12, Jesus is the lamb of God who takes away the sin of the world. Miss that, and you miss the whole point of Jesus’ Triumphal Entry, on this — the Sunday before Passover.

Which raises a most intriguing question: Why did Jesus choose to ride into Jerusalem on that Sunday? Jesus could have ridden into Jerusalem on Saturday (If He did, we would call it Palm Saturday!), or on Monday, or Tuesday, or Wednesday, or Thursday.

Why did Jesus choose to ride in on the Sunday before Passover? Answer that, and you get the whole picture.

Here’s a secondary question: Since Passover did not officially begin until that Thursday night (Remember Jesus sharing with the disciples their final Passover seder in Upper room on Thursday night?), why were so many pilgrims in Jerusalem so early on that Sunday?

Answer that, and you get the whole picture.

Which underscores this point: The Bible is God’s picture book, and Jesus’ Triumphal Entry is yet another three-dimensional, High Definition portrait of breathtaking significance. A panoramic masterpiece that, though we studied one portion of the Triumphal Entry last week (Daniel’s prophecy), this picture is far too important to ignore this week.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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