As you will hear in this PODCAST—IRONICALLY and ESPECIALLY in light of the fact that just two days ago was “National Coming Out Day”—Peter’s message to us today could not be more needed, nor more timely.
PLEASE listen with an open mind and an open heart.
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Once again, while I am away speaking (at my final conference of the summer), I have not left you Podcast-less!
Welcome to Decision Night at Hartland Christian Camp.
As you will hear in the PODCAST, even though this message was not delivered at Safe Haven, it is the perfect followup to last week’s discussion of Passover.
I mentioned last week, and will remind you now, that before His arrest, Jesus had to keep a divine appointment in the Garden of Gethsemane. I didn’t explain that then; I do explain it now.
If you want to know what it meant for Jesus to bear the weight of your sin (and mine), this is THE picture of exactly what that meant.
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I am coming off of an exhilarating week with the BEST high school students you’d ever want to meet.
In this PODCAST, you will hear my opening night message at Hartland Christian Camp. Believing that “openness begets openness,” I get very open, very real, very fast—with them, and now with you.
May my words be a blessing.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
You’ve perhaps heard the old line, “Things aren’t always as they appear to be.”
Well, as you are about to hear in this PODCAST, sometimes things are exactly as they appear to be.
Case in point, Peter’s exposé of Simon the Samaritan Sorcerer.
Kudos to Peter. The apostle properly diagnosed the terminal condition of Simon’s tortured soul with pinpoint accuracy.
A diagnosis that, were I to be honest with you, hits me way too close to home. For as much as I am ashamed to admit it to you, I have battled this very demon too.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Acts 5:1(NLT)—“But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.” Hmmm…
Just try to imagine for a second this otherwise unimaginable scenario, as related in this PODCAST:
A highly-respected individual walks into the cozy confines of Safe Haven, only to drop dead on the spot.
Some time later, his unsuspecting wife walks in, and she too keels over, stone-cold dead.
That is exactly what happened here in Acts 5, one of the most mysterious and misunderstood narratives in all of the Bible.
For starters: That word “But,” δέ—as in “But there was a certain man named Ananias who, with his wife, Sapphira, sold some property”—is ominous in the extreme.
In the technical grammar of the passage, δέ is an adversative particle, signaling something that could be translated: “On the other hand”; or, “Contrary to what you just read”; or, “By way of a startling, scandalous, and jaw-dropping contrast”…
Alerted by that pesky particle, I can tell you that we are about to hear a strange story, a sobering saga, a troubling tale that sounds totally out of character as far as God is concerned.
Or is it?
A head-turning happening that prompts us to ask three questions:
1. Why did this happen?
2. Could this happen today?
3. What does it all mean for us?
Since context is everything, let me begin by first giving you the backstory.
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In this PODCAST, we are now in that six-hour window of time — between 9 AM and 3 PM.
9 AM when the Romans nailed Jesus to His cross; 3 PM, that moment when Jesus finally succumbed to His brutal beatings, His massive blood loss, and the tortures of crucifixion — finally and mercifully to die.
Within that six-hour window, Jesus spoke seven times. The final words of His earthly life pre-resurrection. As we noted last week, a complete, seven-sayings, last lingering look into Jesus’ beautiful, sizable, and irresistible soul.
The first two of these sayings we discussed last week.
We’ll consider the middle two now.
And the final three we’ll explain next week.
Let me give you a heads-up. Get yourself ready for a rollercoaster of a ride tonight. This because the first of the two that we consider now is without a doubt the most emotional of the seven. I dare say, this may well be the single most emotional scene in the entire Bible. I’ll leave that for you to decide.
The second of the two statements that we consider now is equally without a doubt the most dramatic of the seven. I dare say, this is the single most dramatic scene in the entire Bible. No question about that.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Fear not, my friends. As you will hear in this PODCAST, Justice will be done!
Trust me. (Better yet, trust Jesus!) JUSTICE WILL BE DONE!
Welcome to Part Three in this 3-part mini-series within a series concerning the Mysterious Member of the Trinity, AKA The Holy Spirit.
Here in the Upper Room Discourse, Jesus presented to His disciples the first extended discussion of the Holy Spirit to be found anywhere in the Bible.
Yes, the Holy Spirit was very present and quite active in the Old Testament, making His first appearance in second verse of the Bible, Genesis 1:2. But not-so-strangely enough, there is within the pages of the Bible no extended discussion of the Holy Spirit until we break the seal on John 14-17, the Upper Room Discourse.
I say not-so-strangely because of a tantalizing little detail that Jesus shared with His men right in the middle of the Upper Room Discourse, in John 15:26 (CEV):
“I will send you the Spirit who comes from the Father and shows what is true. The Spirit will help you and will tell you about Me.”
The Holy Spirit, third person in the Triune Godhead, did not inspire the biblical writers in either the Old nor the New Testaments to write about Himself; He inspired them to write about Jesus. So it is not-so-strange, is not surprising, that it’s not until the 43rd book of the Bible (John), in the final Gospel of the four (John), and in the last of Jesus’ sermons (the Upper Room Discourse) before we are greeted with, and treated to, an exposition of the person and purpose of the Holy Spirit.
BTW, given that the Jesus-mandated-mission of the Holy Spirit is (Jesus’ words, not mine) “to tell you about Me,” I must briefly interject a most important word of caution concerning various ministries, certain denominations, and some peoples’ personal prophetic pronouncements.
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