Hate unbridled and unchecked is a murderous thing.
Hate in name of God is terrifying and terrorizing thing.
And as you are about to hear in this PODCAST, hate in the name of God is indeed a terrorizing thing because such religious hatred is actually viewed by the hater as a righteous thing.
Just ask a certain Pharisee—emphasis upon that lofty religious title, Pharisee, since it goes to the very heart of this story—named Saul. Yes! Saul was a Pharisee.
On the night before He was executed, as Jesus and His now-eleven disciples were slinking through the dark alleys of Jerusalem, literally one step ahead of His betraying-disciple Judas, the Temple guards, and the Roman cohort that Judas was leading to arrest and ultimately to crucify Jesus, Jesus made this chilling statement which should have given His disciples pause, assuming that in that desperate hour they had presence of mind to pause.
It’s found in John 16:2, where Jesus said this:
“The time is coming when those who kill you will think they are doing a holy service for God.”
A prediction, a prophecy that has historically come to pass in our day—the bitter result of religious extremism—far too many times to count. Bloodshed in the name of God. Be that blood shed at the hands of the Christian Crusaders, Muslim suicide bombers, or a now-ranking member of Sanhedrin—keep that label in mind; it too goes to heart of this story—Saul.
From where did Saul’s unbridled fury, his murderous hatred for Jesus and all things Jesus-related come?
Tonight, we will consider together much of what is often overlooked in any discussion about Saul-to-become-Paul’s background.
All of which will expose the degree to which God went when preparing His “Apostle to the Gentiles.”
Indeed, Paul will write in wonder in Galatians 2:8,
“For by God’s power I was made an apostle to the Gentiles.”
That power was clearly at work in Paul’s/Saul’s past. And as you are about to hear, that power was equally at work in Saul’s present here in Acts 9.
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Jesus made this remarkable statement in Matthew 7:1-6 (NLT):
Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.
In response to which I can only say, “Welcome to one of the most ignored or blatantly disobeyed passages in all of Bible.” Ignored or blatantly disobeyed to the needless and unspeakable hurt of so many of us.
May I, in this brief five-part blog, bare my soul as Jesus bared His in Matthew 7?
Believe it or not, in the Sermon on the Mount, Jesus addressed what was then, and what is today, one of the most common spiritual practices — one that I will be bold enough to identify for what it is: an unconscionable spiritual abuse — that was taking place in so many of the synagogues of Jesus’ day, and is taking place in so many of our evangelical churches today.
And trust me: I don’t use those words, Spiritual Abuse, lightly.
Honestly, if people would simply take Jesus’ words to heart, as He expressed them in Matthew 7, they would absolutely transform our Christian experiences #ForTheBetter, because #ThisIsHuge.
Let’s talk about this!
For the life of me, I do not understand Why.Oh.Why so many “Christians” either do not understand Jesus’ words here in the Sermon on the Mount. Or if they do understand them, deliberately choose to reject them.
Jesus categorically states, “Do not judge others.” How much clearer could He be.
Four times in the first two verses of Matthew 7, Jesus invokes that word “judge.” And He even goes so far as to identify those who do judge others as “Hypocrites.”
Would someone tell me please (he asks rhetorically) what in the world is so hard to understand about that phrase, “Do not judge others”?
And please note that Jesus did not qualify that phrase. He did not say, Do not judge others unless…; Do not judge others if…; Do not judge others when… He simply and pointedly said, “Do not judge others.”
And why not? What’s the basis of this prohibition? We are never to judge others because — Are you ready? — we are each equally sinful. It’s all about a speck and log.
And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite!
Do you see it? The speck and log are the same sin, different perspective. You hold a speck at arm’s length, as if to place it in someone else’s eye, it looks like a speck. Bring it right up to your own eye, and the speck now looks like a log. Same sin, different perspective.
Jesus’ point? How dare we judge someone else when we are equally sinful!
The operative word, “Judge,” krino, is a courtroom term. Krino in this context refers to someone who exalts him or herself over another by assuming the position of a “judge” who renders a verdict on another’s behavior. That definition bears repeating:
Krino in this context refers someone who exalts him or herself over another by assuming the position of a judge who renders a verdict on another’s behavior.
In Matthew 7, a krino is a “judge” who assumes the authority to question and/or confront someone else’s behavior or character. Jesus used the word “judge” as a pejorative since it carries with it an implied arrogance on part of an individual who would dare to set him or herself up above another as their self-appointed “judge.” Someone who takes it upon him or herself to rebuke another, to confront another, to correct another for the way he or she lives.
In short, if I may be blunt, Krino as Jesus used the term refers to someone who refuses to mind their own business by placing him or herself in the position of God. Yes, you read that right. Someone who refuses to mind their own business by placing him or herself in the position of God. God, who is our only judge.
This is nothing less that spiritual pride run amok. All done under guise of “holding others accountable.”
An important phrase, that, about which I will have much more to say in this blog space tomorrow. But simply for now, judging others, exalting oneself over another as their self-appointed krino, is nothing less that spiritual pride run amok. All done under guise of “holding others accountable.” Thus giving themselves license to freely condemn others for the way they live their lives. A most important thought, one that I will develop much more fully tomorrow in Part 2 of this blog.
This whole, entire “judging” thing finds its justification in one insidious, all-too-common, non-biblical phrase: “holding others accountable.”
You think on that. And we’ll talk more about that tomorrow.
Or if you simply cannot wait, you can hear the entire message — voice inflections, pregnant pauses, et al — by clicking here:
If a picture is worth a thousand words, how much is a compelling, truthful, tell-it-like-it-is, brutally honest video worth?
As a guy who has been in church leadership for over 40 years, trust me when I say how sincerely sorry I am that so many have done so much damage to so many of you. We were wrong. Dead wrong. And for that I humbly apologize.
This video says it so much better than I ever could precisely why the Safe Haven was born.
PLEASE share this link with all of your friends. The message of this video needs to be heard far and wide!
The topic of this PODCAST is one of those subjects that touches us all, deeply and profoundly. The ripples of any divorce, every divorce spread their concentric circles far and wide.
Which compels us to take a sober look at exactly what Jesus DID SAY HERE in Matthew 5:31-32, as well as — and perhaps especially — what Jesus DID NOT SAY HERE.
Because once again, this is one of those passages which, when lifted out of its context — both Scriptural and Cultural — is so often and so tragically made to say something other than what Jesus intended for it to say. Heaping truck loads of unnecessary grief and guilt upon poor precious people who are just trying by God’s grace to rebuild their broken lives.
Trust me! Over the years, having dealt up close and personal with many, many people, I have heard some of the most atrocious applications of this passage. This to the point where emotionally and spiritually fragile individuals, whose lives have just been rocked by their own tragic divorces, now have whatever fragments they have left of their broken lives crushed by well-meaning, but grossly misinformed, Christians errantly and judgmentally spouting this passage. And then in fine Pharisee-esque style, they walk away from them, leaving untold wreckage in their wakes.