The 4th of July was one week ago. As you will hear in this PODCAST, so much has happened this week in our world and in our nation that the 4th of July seems like it was months ago.
If I may dangle a preposition, dare I say that we have a lot to talk about.
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His name was Pontius Pilate. And as you will hear in this PODCAST, he was not a nice man.
This is the man to whom Jesus was handed over to be crucified.
This is the man who will live long in infamy.
This is the man who caved to political pressure in order to preserve his position of power, even if it meant crucifying an innocent man who though He was God, held no position.
This is the man who metaphorically drove the nails into Jesus’ hands and feet, and a stake through the heart of Peter. Peter, whose faith would fail spectacularly in the face of Jesus’ trumped-up charges.
There is a lot going on here, every salient detail of which will enhance your Easter season enormously.
The Christmas story is without a doubt #QuiteAStory.
A familiar story. A profound story. An oft-repeated story.
So familiar is this story that I really do not need to comment on it.
Or do I?
As you will hear in this PODCAST, the principal parts of the story are well-known. The principal players in this biblical drama are names everyone has heard — Mary, Joseph, Jesus.
Yet, with all of that familiarity, there is one little tidbit of information — one word, really — that absolutely jumps off the page at me.
One word that puts the entire Christmas story into its proper perspective.
One word that goes straight to the heart of who Jesus was, who God is, what the Gospel is all about.
One word that goes straight to the heart of who we are.
One word…
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His name is Pilate, as in Pontius Pilate — P-i-l-a-t-e, not p-i-l-o-t — even though Pilate did manage to fly himself right into middle of a maelstrom of religious and political corruption and compromise with devastating consequences.
In this PODCAST, as we now approach Jesus’ impending crucifixion, the greatest irony of this entire sad saga is that the whole thing is motivated by one thing: self-interest.
As we learned in last week’s podcast, on the Jewish side of things, the entire motivation behind the High Priest Caiaphas and the 70-member Sanhedrin in wanting to kill Jesus was the realization that He posed an existential threat to their power, position, prestige, and possessions, all of them paid for with their obscene wealth and ill-gotten gains — the chief thieves, these religious leaders were, in a den of thieves. Which is what, on their watch, the Temple, The House, God’s House, “My Father’s House” (as Jesus called it), had become.
As we will learn this week, on Roman side of things, the spineless Pilate will collapse like the house of cards that he was because he feared losing his title and power as the Roman Governor of the province of Judea. All of this while killing a man who was utterly, totally, completely and absolutely selfless. Somoen who had not one strand of the DNA of self-interest woven anywhere in the fabric of His sizable soul.
We’re talking their willingness to murder a gentle, peaceable, innocent man — not to mention their Messiah — if that’s what it took to maintain their coveted positions.
Make no mistake about this — Pilate KNEW that Jesus was absolutely innocent, and yet sentenced Him to die anyway, in the most unimaginably barbaric, brazenly humiliating, excruciatingly torturous death ever devised by man.
You talk about Jesus looking out over a vast multitude of precious people with overwhelming compassion in His heart, while lamenting that they were like sheep without a shepherd? Well, these were their shepherds.
Shepherds both religious (Caiphas) and political (Pilate). Unprincipled men who unconscionably used and abused their helpless little lambs for their own personal gain.
Just like they do today. Religiously and Politically. It is today as it was then.
Well, last week we met their religious shepherds.
The time has now come for us to meet their political shepherds. Most specifically, Pontius Pilate, the man who has lived long in infamy as the man who caved to political pressure and who, against own convictions, sentenced Jesus to death.
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This is going to be So.Much.Fun for me. (And for you, I hope!) So indulge me here, because I LOVE this stuff.
Look carefully and you might see my bemused smile on my face! It is just so comical to me how easily we take what Jesus made so simple, only to make it so insufferably complicated.
And to be perfectly honest with you, I am awestruck. That’s the tone with which I want to teach this PODCAST’s passage.
I am awestruck at Jesus’ ability to say so much in so little, so many thoughts communicated in so few words. All of which so practical, helpful, relevant, refreshing, and inspiring to us today.
Let me set it up like this: You know the guy in the circus with the hundred plates spinning on a hundred poles? OK. So here’s my question: What does that picture of a hundred plates spinning high atop a hundred poles have to do with this portrait that Jesus paints here in Matthew 10?
The simple, uncomplicated picture of giving someone who is thirsty a cup of cold water? A picture, BTW, that forms the conclusion to Jesus’ training manual for ministry. The ministry manual that we have been studying for lo these eleven weeks or so. The Ministry Manual that Jesus gave to His apostles to prepare them for their very first missions trip.
What do spinning plates have to do with a cup of cold water? As you are about to hear, Everything. Everything.
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I prefer the title, Oh.My.Word, for reasons that you will soon hear.
We have come to a tipping point in the life and ministry of Jesus. After this encounter with a broken woman and a “holy” man, things will never again be the same for Jesus.
The full fury of the religious leaders will come to full flower as a result of this one meal that Jesus shared with this one man and one woman.
Please remember that depending upon your web browser and connection speed it may take up to 60 seconds for this podcast to begin to play.