The 4th of July was one week ago. As you will hear in this PODCAST, so much has happened this week in our world and in our nation that the 4th of July seems like it was months ago.
If I may dangle a preposition, dare I say that we have a lot to talk about.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
His name is Pilate, as in Pontius Pilate — P-i-l-a-t-e, not p-i-l-o-t — even though Pilate did manage to fly himself right into middle of a maelstrom of religious and political corruption and compromise with devastating consequences.
In this PODCAST, as we now approach Jesus’ impending crucifixion, the greatest irony of this entire sad saga is that the whole thing is motivated by one thing: self-interest.
As we learned in last week’s podcast, on the Jewish side of things, the entire motivation behind the High Priest Caiaphas and the 70-member Sanhedrin in wanting to kill Jesus was the realization that He posed an existential threat to their power, position, prestige, and possessions, all of them paid for with their obscene wealth and ill-gotten gains — the chief thieves, these religious leaders were, in a den of thieves. Which is what, on their watch, the Temple, The House, God’s House, “My Father’s House” (as Jesus called it), had become.
As we will learn this week, on Roman side of things, the spineless Pilate will collapse like the house of cards that he was because he feared losing his title and power as the Roman Governor of the province of Judea. All of this while killing a man who was utterly, totally, completely and absolutely selfless. Somoen who had not one strand of the DNA of self-interest woven anywhere in the fabric of His sizable soul.
We’re talking their willingness to murder a gentle, peaceable, innocent man — not to mention their Messiah — if that’s what it took to maintain their coveted positions.
Make no mistake about this — Pilate KNEW that Jesus was absolutely innocent, and yet sentenced Him to die anyway, in the most unimaginably barbaric, brazenly humiliating, excruciatingly torturous death ever devised by man.
You talk about Jesus looking out over a vast multitude of precious people with overwhelming compassion in His heart, while lamenting that they were like sheep without a shepherd? Well, these were their shepherds.
Shepherds both religious (Caiphas) and political (Pilate). Unprincipled men who unconscionably used and abused their helpless little lambs for their own personal gain.
Just like they do today. Religiously and Politically. It is today as it was then.
Well, last week we met their religious shepherds.
The time has now come for us to meet their political shepherds. Most specifically, Pontius Pilate, the man who has lived long in infamy as the man who caved to political pressure and who, against own convictions, sentenced Jesus to death.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
It’s universally called “The Parable of the Good Samaritan.”
Universally, that is, except where Jesus is concerned.
As you will hear in this PODCAST, if Luke 10:33 in the NLT is any indication, Jesus would have most likely entitled this, “The Parable of the Despised Samaritan.”
A title which goes to the heart of this story, really. Something that I need for you to feel as you listen, and to feel it deeply. For if not, this parable completely loses its punch.
Forget about shifting a paradigm. With this one parable, Jesus completely obliterated the paradigm, and created a whole new paradigm on the spot.
You are in for both a treat and a challenge.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
With this PODCAST, we break the seal on the last year of Jesus’ life here on earth.
And admittedly, His last year begins on a rather ominous note.
Immediately following this story, Jesus will leave the country. That is no exaggeration. For the first time in His storied 3½ year ministry, Jesus now has to get out of Dodge, fast!
As we have seen in past podcasts, Jesus was run out of His adopted hometown of Capernaum. He was then run out of Nazareth, His boyhood hometown. On top of that, Herod Antipas was hunting Jesus in order to kill Him (this in the wake of Herod’s senseless execution of John the Baptizer).
And NOW we read this in Mark 7:24:
Then Jesus left Galilee and went North to the region of Tyre (in modern-day Lebanon).
Yes, indeed. Jesus was literally run out of Galilee and run out of the country. Something significant happened in this story, here in Mark 7, that forced Jesus to go North and out of the country, rather than South to the familiar environs of His beloved Jerusalem.
What in the world happened?
What did Jesus do?
Or more accurately, what did Jesus fail to do?
A failure that caused a cataclysmic religious scandal. A scandal so serious that Jesus fled to the North. Which, by the way, is the exact same word that Matthew used in his telling of this story: “scandal.”
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
I prefer the title, Oh.My.Word, for reasons that you will soon hear.
We have come to a tipping point in the life and ministry of Jesus. After this encounter with a broken woman and a “holy” man, things will never again be the same for Jesus.
The full fury of the religious leaders will come to full flower as a result of this one meal that Jesus shared with this one man and one woman.
Please remember that depending upon your web browser and connection speed it may take up to 60 seconds for this podcast to begin to play.