While you are enjoying this PODCAST, I have the privilege of speaking to the greatest group of High School students you’d ever want to meet—the heaven-sent and happy campers at Hartland Christian Camp.
Be encouraged. There is hope. Hope for anyone and everyone who has ever appeared to be beyond redemption.
You are about to see a snapshot of Jesus that you will hopefully never, ever forget.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
It’s been 205 podcasts in coming, but here it is. On deck, Peter in HD and the bright and beautiful book of Acts.
That will be next week. But for now, it is universally referred to as “Great Commission.”
As you are about to hear in this PODCAST… Yes, I will readily agree that Jesus’ words here at the tail-end of Matthew’s glorious gospel are indeed “great.” And yes, they do in fact contain a “commission.”
Jesus’ final commission to His disciples, to make disciples.
But I would prefer to think of this as Jesus’ Ministry Model — both in terms of what He wants us (all of us, each of us) to do, and how He wants us to do it.
A ministry model that Jesus intended for us to follow (as Jesus said) “to the very end of the age.”
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
As you will hear in this PODCAST, we are fast-approaching the end of our mini-series within a series, this one having to do with all-things End-Times related.
We are, as you well-know, well into the Olivet Discourse. Jesus’ primary teaching on End-Times events, as given on the Tuesday of His final week on earth.
In two weeks, we will pivot to the Thursday of Jesus’ final week, including His Upper Room Discourse.
It is curiously intriguing to me in the first letter that the Apostle Paul ever penned, 1 Thessalonians, he devoted so much of that letter to a discussion of the End Times. Which tells me that even from the very beginning, the first generation of committed Christ-followers had questions about Jesus’ return, even as they watched and waited for Jesus to come back.
There was then, as there is today, much confusion about what was going to happen and when it would happen.
One of the most encouraging things that Paul wrote — you could consider it Paul’s commentary on this podcast’s Matthew 25 passage — was this:
“Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that THE DAY OF THE LORD will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day… Since we belong to the day, stay alert and be clearheaded… For God did not appoint us to suffer wrath, but to receive salvation through our Lord Jesus Christ… Therefore encourage one another and build each other up, just as in fact you are doing. (Just a few of the highlights of 1 Thessalonians 5)
So let’s now heed Paul’s loving encouragement and be clearheaded about what he called “the Day of the Lord.” A vitally important, oft-repeated biblical phrase.
Now listen carefully: Over the past few weeks, we have gone to great lengths to distinguish between such things as the Rapture, the Antichrist, the Tribulation, the Great Tribulation, the Battle of Armageddon, the Second Coming of Christ, Millennium, Eternal State, and all-things in between.
We who are of a Western Mindset obsess over the order of things (those perennially bestselling prophecy charts, along with all of their precisely-placed arrows).
As westerners, it is woven into every strand of our western DNA to focus on Form (how something fits, with an emphasis on symmetry, balance, order, everything in its proper place, everything perfectly fitted together). But those of a Middle Eastern Mindset were much more concerned over function — not on how things fit together, but rather on what things do. Not on how something fits, but what something does.
As you are about to hear, this will have a profound impact on your own personal Bible study.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
I was away this week, sharing a precious memorial service for my dearly beloved mom with my family. Consequently, I have selected one of the MOST IMPORTANT podcasts that we have recorded in our Jesus in HD series.
In this Encore PODCAST, as we continue in our chronological study of the life and ministry of Jesus, we come to Matthew 18:15-17 — one of the most seriously significant passages in all of the New Testament, the so-called “Church Discipline” passage.
Church Discipline, a teaching in many local churches that really rose into prominence in the late 1970’s and became quite the trend.
I can remember attending church leadership conferences back then and hearing pastors — I’ll use word “boast.” — of the fact that they recently removed individuals from their congregations, thereby “preserving the purity of their churches.” Others would then oooh and ahhh at the boldness of these pastors in confronting the sin in his church and taking decisive action in order to preserve the purity of his church by the process of Church Discipline as outline by Jesus here in Matthew 18.
Today, one of this nation’s leading Church Discipline proponents insists that church discipline, as outlined in Matthew 18, is one of the marks of a healthy church. He writes this on his website, clearly articulating the prevailing view of Church Discipline, and indeed includes this as one of his main talking points as he addresses pastors’ conferences throughout the country, encouraging them to do the same:
“Church discipline is the act of correcting sin in the life of the body, including the possible final step of excluding a professing Christian from membership in the church and participation in the Lord’s Supper because of serious unrepentant sin.”
Consequently, it has become standard practice to “exclude” or remove or excommunicate (you choose the term) unrepentant sinners from their local churches. This notion of Church Discipline is certainly included in many if not most of our evangelical churches’ bylaws.
Well, in light of the above definition — More importantly, in light of Jesus’ words in Matthew 18 — I must ask, Is that really what Jesus taught to His disciples and to us?
Let’s discover the answer together.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
As you will hear in this PODCAST, given the wild-eyed speculations with which Christian community has historically been bombarded regarding all-things prophecy-related, Jesus’ words in Matthew 24 give us a good warning indeed. A warning which explains why we want to take a sober, strictly-biblical look at what Jesus taught in Matthew 24 – 25 about His Second Coming and the end of the age.
Let me remind you that we are now on Tuesday of Jesus’ final week, a mere seventy-two hours before His crucifixion.
For the disciples, not to mention Jesus Himself, a head-spinning turbulent few days had just passed, highlighted by the Triumphal Entry and the Cleansing of the Temple. Yet, without trying to be cliched about it, they hadn’t seen anything yet.
And frankly, neither have we.
So for the moment, as they took a brief breather to gather their thoughts and emotions, Jesus and the twelve disciples huddled on the Mount of Olives and took in the breathtaking view laid out before them.
We can only imagine how many confusing thoughts were cascading through the disciples’ collective minds. So it’s no wonder that even in this moment of solitude that might have otherwise provided some much-needed quiet contemplation, they asked Jesus the question that was now haunting their hearts.
Naturally, they wondered about the future and how all of this 3+ year wild-ride they had been on with Jesus would end.
So, in response to their question, Jesus told them.
Ergo, the Olivet Discourse.
Though the Olivet Discourse centers primarily upon the events of the Tribulation and the Great Tribulation, which we will distinguish in this podcast, I thought it would be most-beneficial to give you a complete overview of the entire prophetic puzzle and its 7 principal pieces before we break down Jesus’ Olivet Discourse.
Last week, we discussed Rapture and AntiChrist. (Podcast #171)
This week, we’ll consider the Tribulation and the Great Tribulation.
And next week, we’ll round out this introductory overview by highlighting the Second Coming, the Millennium, and the Eternal State.
However, before we get embroiled in the Tribulation, as you will hear here, I must first make one especially helpful, clarifying remark about the Rapture.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Meet Blind Bartimaeus, a man who seems at first blush to be nothing more than a bit player in this most dramatic and poignant moment.
As you will hear in this PODCAST, this wasn’t the first time that Jesus healed a blind man. Nor is this the first time we have talked about Jesus healing a blind man. Last November, Podcast 141, comes to mind. So I would totally understand if you were tempted to bring to this story a sense of “been there, done that,” Déjà vu all over again. Like, if you’ve seen one blind-man-healing, you’ve seen them all, right? WRONG!
As I said just a moment ago, this story is both dramatic and poignant.
The implications of this story, both for the Jews of Jesus’ day, and for the entire world in our day, cannot be overstated. This story is indeed dramatic, dramatic in the extreme.
Nor can we overstate the emotional state Jesus must have been in at this most significant moment of His ministry, as the final chapter of His life is about to unfold. Emotions that infuse this story with feeling from start to finish. A story poignant to a palpable degree.
To be perfectly honest, there is so much going on here that I’m really in a quandary as to where to start. So let me start with this: In the Middle East, both in Jesus’ day, and in our own day, Symbolism = Substance.
Symbolism = Substance. IOW, as I’ve said so often, the Bible is God’s picture book. The biblical writers were painters. The visual means something. Symbolism = Substance.
In this story about yes, yet another blind man being healed by Jesus, it really is all about the optics. The symbolism. The connections that the original readers would have made in their minds as they read Matthew, Mark, and Luke’s account of this miracle
The symbolism of What happened (the healing of Blind Bartimaeus), When it happened (c. AD 30, just days before Jesus’ Triumphal Entry into Jerusalem), and Where happened (Jericho).
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
You could call this story an epic “Opportunity Lost.”
You talk about a guy presented with a once-in-a-lifetime golden opportunity, an opportunity that he squandered. An opportunity that he squandered Badly.And.Sadly.
As you will hear in this PODCAST, this is an offer rarely made, and shockingly dismissed.
A young man who burst on the scene like a blazing comet streaking overhead, only to flame out and fall out of the sky to come crashing and burning to earth.
What a story!
One thing’s for sure. Jesus never took a class on Personal Evangelism, witnessing, soul winning, or whatever you want to call it. Because, to be honest, Jesus Broke.Every.Rule of personal evangelism in this very personal encounter.
Here you have what we call in our contemporary Christian culture a seeker coming to Jesus to ask Him one question. THE question. The single most important question.
A softball question that any one of us could answer.
His question?
“What should I do to inherit eternal life?”
This young man asked Jesus exactly the right question, to which Jesus gave him exactly the wrong answer!
Or did He?
Don’t fault me for asking that. Jesus’ own disciples thought that Jesus gave him the wrong answer. Check it out: The disciples were “astounded and astonished” when they heard Jesus’ answer.
All this guy needed to do, all that Jesus needed to tell him to do, was to pray a “Jesus, come into my heart” prayer, right? Yet, by the time Jesus got done with him? The young man walked away.
In the words of the noted Lutheran New Testament scholar, R.C.H. Lenski,
“Picture him: an exemplary young man in early manhood, fine and clean morally as the phrase now goes… wealthy… with a strong religious bent… a pillar (in the community)… Where is the church that would not give him a prominent place?… Yet all this is in the eyes of Jesus… worthless.”
Yeah verily, I will add, so worthless that Jesus offended him. Lost him. Drove him away.
Know why?
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.