Acts 12 begins with this poignant—or pregnant with meaning—phrase, Κατ᾽ἐκ-εῖ-νον δὲ τὸν και-ρὸν,
“About that time…”
Words that, as you will hear in this PODCAST, could just as well have been translated,
“At the same time…”
“In the meantime…”
Or,
“Meanwhile…”
Meaning that while our old friend from last week, the Prophet Agabus, was in beautiful downtown Antioch 300 miles to the North, warning of a coming famine to Jerusalem and Judea in the South…
Meaning that while the predominantly non-Jewish believers in Jesus were taking up a love offering to help to alleviate mass starvation and woeful suffering among their Jewish brothers and sisters in Jesus in Jerusalem and throughout Judea…
Meaning that while this gloriously beautiful unity of all of these first-generation Christ-followers was being realized throughout Israel and beyond…
Κατ᾽ἐκ-εῖ-νον δὲ τὸν και-ρὸν, “In the meantime,” much was going on in Holy City of Jerusalem itself—gut-wrenching, faith-challenging, life-altering events that rocked the world of these early believers. Profound challenges that had nothing to do with Agabus’ future famine about which they didn’t yet know.
Our passage tonight—a modest four verses in total—goes to the very heart of the #1 longing of every human heart—including our own.
As well as the #1 question that has plagued the human race since time immemorial, including us.
Four short verses that describe what was going in lives of early believers particularly, and the residents of Jerusalem generally.
“About that time…”
All of this, ALL of this, so insightful for us, today, in our time.
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“Every time I think of you, I give thanks to my God.”
As you will hear in this PODCAST, Philippians is a “Thank You” note from Paul’s sizable soul to the not-so-sizable ékklesia—or small faith family—meeting in Philippi.
Paul wrote this precious little letter upon receiving a financial gift that the believers there sacrificially sent to him to help sustain him during some very dark and difficult days during which he was imprisoned in Rome.
As I reflected upon the fact that this week we will celebrate five glorious years together as our own Safe Haven ékklesia, it did not take me long to realize that (as it is translated in the NIV),
“I thank my God every time I remember you.”
BTW, please keep listening until the end, where I give to you a little anniversary gift of my own, courtesy of Stephen—the first martyr of our precious Christian faith.
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Acts 5:1(NLT)—“But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.” Hmmm…
Just try to imagine for a second this otherwise unimaginable scenario, as related in this PODCAST:
A highly-respected individual walks into the cozy confines of Safe Haven, only to drop dead on the spot.
Some time later, his unsuspecting wife walks in, and she too keels over, stone-cold dead.
That is exactly what happened here in Acts 5, one of the most mysterious and misunderstood narratives in all of the Bible.
For starters: That word “But,” δέ—as in “But there was a certain man named Ananias who, with his wife, Sapphira, sold some property”—is ominous in the extreme.
In the technical grammar of the passage, δέ is an adversative particle, signaling something that could be translated: “On the other hand”; or, “Contrary to what you just read”; or, “By way of a startling, scandalous, and jaw-dropping contrast”…
Alerted by that pesky particle, I can tell you that we are about to hear a strange story, a sobering saga, a troubling tale that sounds totally out of character as far as God is concerned.
Or is it?
A head-turning happening that prompts us to ask three questions:
1. Why did this happen?
2. Could this happen today?
3. What does it all mean for us?
Since context is everything, let me begin by first giving you the backstory.
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Caiaphas, the high priest that year, must have been fit to be tied.
Well, somewhat so.
As you will hear in this PODCAST, it was Passover. The Holy City, Jerusalem, was teaming with pilgrims. The all-important 3 PM Passover sacrifice at the Temple was fast-approaching.
It was arguably single most financially-flourishing day of the year (second only, perhaps, to the Day of Atonement) as far as the corrupt Temple Industrial Complex over which Caiaphas presided was concerned. There was money to be made this day. Lots and lots of money.
But the heavens seemed to conspire against Caiaphas.
Of all the luck (bad luck indeed), a most-rare, hauntingly-eerie atmospheric anomaly threatened to diminish severely Caiaphas’ shady haul of ill-gotten shekels.
At 12 PM, high noon, a mere three hours before the afternoon sacrifice, the sky turned ominously dark. If it stayed that way, there would be no 3 PM Passover Lamb sacrificed that day.
Well, according to Matthew 27 — Read ’em and weep, Caiaphas.
“At noon, darkness fell across the whole land until 3 o’clock.”
A darkness that drove everyone away from the cross as they scrambled for shelter from the encroaching gloom of that midday backness.
Coincidence? No way!
Now there would be no Passover Lamb sacrificed at 3 PM on this day.
Or would there?
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As you will hear in this PODCAST, given the wild-eyed speculations with which Christian community has historically been bombarded regarding all-things prophecy-related, Jesus’ words in Matthew 24 give us a good warning indeed. A warning which explains why we want to take a sober, strictly-biblical look at what Jesus taught in Matthew 24 – 25 about His Second Coming and the end of the age.
Let me remind you that we are now on Tuesday of Jesus’ final week, a mere seventy-two hours before His crucifixion.
For the disciples, not to mention Jesus Himself, a head-spinning turbulent few days had just passed, highlighted by the Triumphal Entry and the Cleansing of the Temple. Yet, without trying to be cliched about it, they hadn’t seen anything yet.
And frankly, neither have we.
So for the moment, as they took a brief breather to gather their thoughts and emotions, Jesus and the twelve disciples huddled on the Mount of Olives and took in the breathtaking view laid out before them.
We can only imagine how many confusing thoughts were cascading through the disciples’ collective minds. So it’s no wonder that even in this moment of solitude that might have otherwise provided some much-needed quiet contemplation, they asked Jesus the question that was now haunting their hearts.
Naturally, they wondered about the future and how all of this 3+ year wild-ride they had been on with Jesus would end.
So, in response to their question, Jesus told them.
Ergo, the Olivet Discourse.
Though the Olivet Discourse centers primarily upon the events of the Tribulation and the Great Tribulation, which we will distinguish in this podcast, I thought it would be most-beneficial to give you a complete overview of the entire prophetic puzzle and its 7 principal pieces before we break down Jesus’ Olivet Discourse.
Last week, we discussed Rapture and AntiChrist. (Podcast #171)
This week, we’ll consider the Tribulation and the Great Tribulation.
And next week, we’ll round out this introductory overview by highlighting the Second Coming, the Millennium, and the Eternal State.
However, before we get embroiled in the Tribulation, as you will hear here, I must first make one especially helpful, clarifying remark about the Rapture.
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