As you will hear in this PODCAST, with his faith in a free-fall, our old friend John the Baptizer asked Jesus The. Most. Important. Questions that anyone has ever asked.
Questions that every human being who has ever lived has asked.
Questions, perhaps, that you have asked.
Questions that I have asked.
Jesus’ answer to which was brilliant beyond words.
Thank you for listening, and for sharing this message!!!
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Easter is almost upon us. Consequently, for the next four weeks, I would like to take you on a virtual tour of four places that factored most prominently in Jesus’ final hours.
In this PODCAST, we will visit the Garden of Gethsemane together.
From there, we will move in the coming weeks to the house of the High Priest, the Antonia Fortress, and finally–on Easter weekend–we will walk together on the stones of the Via Dolorosa.
I will be privileged to serve as your humble, awestruck tour guide. My prayer is that with every step we take, we will again and again be reminded that the Bible is God’s written record of…
Real people who lived in real places, who had real experiences, all of which point to a real God.
As you are about to hear in this PODCAST, eight times in only three verses—1 Peter 1:10-12—Peter draws our focused-attention to “the Prophets.” Referring, of course, to the Old Testament Prophets.
Individuals—many of whom paid for their prophecies literally with their lives.
Individuals to whom we owe our heritage as committed followers of Jesus.
Individuals who painted a stunningly complete portrait of exactly who Jesus is centuries before a certain baby boy was born in Bethlehem.
Individuals worthy of our time and attention.
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As you are about to hear in this PODCAST, If you were going to compose a title for this, only the second sermon Peter ever preached, you could not do much better than this: “Let There be No Doubt.”
By the time Peter draws this homiletic masterpiece to its rousing conclusion, there will be no doubt in the minds of his hearers.
No doubt about who Jesus is.
No doubt about who they are.
No doubt about what they have done.
And no doubt about what they now need to do.
“Let There be No Doubt.” A sermon made all the more remarkable given who preached it: an uneducated fisherman who just weeks before had denied, disowned, and so completely denounced Jesus that he quit as a disciple and returned to fishing.
A man who wept bitter/angry tears in the wake of his profound disappointment and deep disillusionment as he watched in horror as Jesus was led away in chains, to be killed as a common criminal by the very people—the barbaric, interloping, country-occupying, universally-hated Romans—whom Peter thought Jesus had come finally to vanquish completely, to expel from the land permanently, and to send sailing back to Italy disgracefully.
To channel Peter’s own words (2 Peter 2), no doubt written with his own dismal failure in mind, Peter had become
“A dog that had returned to its vomit, a washed pig who had returned to the mud.”
Yet in spite of all of that, Jesus met Peter on the shore of the Sea of Galilee, where they had shared so many precious memories together. And there, Jesus graciously gave Peter a second chance.
Yes. Peter! Who had recently pompously proclaimed (in John 13) “I am ready to die for you.”
Yes. Peter! Who then proceeded on that same night to completely collapse under the gaze of a servant girl.
Yes. Peter! Who for a second time was asked by Jesus to “Follow Me,” this time with the caveat that if Peter said “Yes” to that offer, it would cost him his life.
Now, barely two months later, here in Acts 3. Yes. Peter! Who now would make good on Jesus’ offer by literally putting his life on line as he stood before thousands, and thundered in the Temple courts for all to hear these extraordinary words…
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They say that “one picture is worth a thousand words.”
Sometimes, on rare occasions, one word is worth a thousand pictures. As you are about to hear in this PODCAST, this is one of those occasions.
In this case, that one word is “Gethsemane.”
As in the Garden of Gethsemane, that very garden to which John referred when he wrote,
“On the other side (of the Kidron Valley) there was a garden, and Jesus and his disciples went into it.”
I would not be overstating the case to suggest that everything you and I need to understand about the Gospel is contained in that one word all-telling, “Gethsemane.”
Gethsemane, ironically a place of peaceful repose, first pops up on our radar in Matthew’s account of this anything-but-peace-filled night. He wrote with no explanation,
“Then Jesus came with them to a place called Gethsemane, and said to the disciples, ‘Sit here while I go and pray over there.’”
No explanation was needed, at least for Matthew’s original readers. All would have been abundantly familiar with the modest-sized cultivated enclosure nestled snuggly into the base of the Mount of Olives. A scenic/welcome retreat from the hustle and bustle of Jerusalem in general and the Temple complex in particular.
Now, courtesy of this podcast, let me take you there.
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There is No.Clearer.Picture in all of the Bible of the heart of God towards sinners — I’m talking the hardest of hardhearted sinners — than this one right here in Luke 13.
A Scriptural snapshot that will go a long way to defining your biblical view of God and your biblical understanding of Jesus, both as a man and as God.
If you think of the Bible as a picture book, Luke paints for us a portrait of Jesus that is, quite frankly, irresistible, and most refreshing to my soul. It will be to yours as well. Guaranteed.
One that comes to us, ironically enough, thanks to a small cadre of good Pharisees. Yes! Heard me right. Good Pharisees.
The Pharisees as a group, as we have discussed in weeks gone by, and as you therefore understand, were historically among Jesus’ chief tormentors. That being said, there were in the minority some good Pharisees.
Nicodemus comes to mind as a good Pharisee, one who lovingly cared for Jesus’ body after the crucifixion.
In Mark 12, Jesus told a good Pharisee that he was “not far from the Kingdom of God.”
In Acts 15, reference is made to a number of good Pharisees who were committed Christ-followers.
And here in Luke 13, we find a small group of good Pharisees who traveled likely from Galilee to Perea to warn Jesus about the murderous intentions of Antipas.
This, my dear friends, is quite a gripping story.
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When we last left our old friend, John the Baptizer, his faith was in a free-fall.
He was here last week, sort of, in my place (while I am away speaking at a High School Camp) to tell you his scintillating story in his own words. (If you have not heard that PODCAST, may I respectfully request that you listen? A story that I promise you, you will never forget.)
Think of it. John… The man whose coming was predicted by the prophets… Whose birth was foretold by an angel… Who identified and introduced Jesus to the world…
John the Baptizer didn’t believe in Jesus any more.
His situation was dire, languishing as he was in Antipas’ Dead-Sea-Side prison (on Eastern side of Dead Sea), his life literally dangling by a thread. The madman Antipas holding in his bloodstained hands the frayed ends of that thread…
Tormented, no doubt John was, by the unobstructed view he had of his boyhood home. directly across the Dead Sea on its Western shore, adopted and raised as John was by Essenes of Qumran…
John had to have THE answer to his doubt-fueled, double-edged question, and only Jesus was the only one who could provide the answer that he (and sometimes we) sought.
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Dewey Bertolini 