Let me take you back to Tuesday of Jesus’ final week.
On that Tuesday, as you will hear in this PODCAST, Jesus made a most-remarkable promise to His disciples, and by extension, to us.
Allow me to remind you of what happened in Luke 21:
“Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said, ‘The time is coming when all these things will be completely demolished. Not one stone will be left on top of another!’”
Now listen to His promise:
“But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors because you are my followers. But this will be your opportunity to tell them about me. So don’t worry in advance about how to answer the charges against you, for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you!”
At the time, the disciples had no idea what Jesus meant by all of that. Now, here, in Acts 4, just 8-ten or so weeks later, they suddenly knew exactly what Jesus meant by all of that.
For first time in the now-nearly two thousand year history of Church, an earsplitting thunderclap of persecution now sounded throughout the Holy City, Jerusalem. So true to Jesus’ prediction made in Luke 21, Peter and John were unceremoniously dragged into prison, and held in there there overnight.
The next morning they were hauled before the highest levels of their religious hierarchy to stand trial.
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As you are about to hear in this PODCAST, If you were going to compose a title for this, only the second sermon Peter ever preached, you could not do much better than this: “Let There be No Doubt.”
By the time Peter draws this homiletic masterpiece to its rousing conclusion, there will be no doubt in the minds of his hearers.
No doubt about who Jesus is.
No doubt about who they are.
No doubt about what they have done.
And no doubt about what they now need to do.
“Let There be No Doubt.” A sermon made all the more remarkable given who preached it: an uneducated fisherman who just weeks before had denied, disowned, and so completely denounced Jesus that he quit as a disciple and returned to fishing.
A man who wept bitter/angry tears in the wake of his profound disappointment and deep disillusionment as he watched in horror as Jesus was led away in chains, to be killed as a common criminal by the very people—the barbaric, interloping, country-occupying, universally-hated Romans—whom Peter thought Jesus had come finally to vanquish completely, to expel from the land permanently, and to send sailing back to Italy disgracefully.
To channel Peter’s own words (2 Peter 2), no doubt written with his own dismal failure in mind, Peter had become
“A dog that had returned to its vomit, a washed pig who had returned to the mud.”
Yet in spite of all of that, Jesus met Peter on the shore of the Sea of Galilee, where they had shared so many precious memories together. And there, Jesus graciously gave Peter a second chance.
Yes. Peter! Who had recently pompously proclaimed (in John 13) “I am ready to die for you.”
Yes. Peter! Who then proceeded on that same night to completely collapse under the gaze of a servant girl.
Yes. Peter! Who for a second time was asked by Jesus to “Follow Me,” this time with the caveat that if Peter said “Yes” to that offer, it would cost him his life.
Now, barely two months later, here in Acts 3. Yes. Peter! Who now would make good on Jesus’ offer by literally putting his life on line as he stood before thousands, and thundered in the Temple courts for all to hear these extraordinary words…
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