These were exhilarating times indeed for that original company of committed Christ-followers.
In this PODCAST, and in the upcoming weeks, it will be our privilege to relive these salad days of the first ekklesia—in Jerusalem—as we join in a virtual sense these first precious believers, our ancestors in the faith.
Last week, we looked at the four foundational dynamics that characterized this first early church. Foundational for them; foundational for us. You will remember that we considered each of these in some detail—that marvelous biblical blueprint for every local church, both then and now! The elegant simplicity and sincerity of which was breathtaking for us to behold.
Now, we will consider a day in the life of these very first committed Christ-followers. The precious and precarious first hours of this first church’s delicate-if-exuberant infancy.
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After a wonderful week ministering at Hume Lake, it’s so good to be home. And so glorious to be back in the amazing book of Acts.
As you are about to hear in this PODCAST, the elegant simplicity of what God intended His local churches to look like, and how He intended for them to function, coupled with unencumbered sincerity of His biblical blueprint for every local church ministry, is breathtaking to behold.
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As you will hear in this PODCAST, this fisherman-turned-preacher’s initial foray into the world of sermonizing is memorable in extreme.
And whether you realize it or not, Peter’s first sermon out of the gate is all about… Grasshoppers. As in locusts. Lots and lots of locusts.
A plague of locusts. A past-plague of locusts. A coming plague of locusts. And a future (even future for us) plague of locusts. See it there in Acts 2:14-16?
Listen as I read it to you, and see if you can hear ominous chomps of locusts:
Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this. These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that. No, what you see was predicted long ago by the prophet Joel.”
See any locusts in that? No? Well, then, keep listening. Because as you are about to hear, it is vital that we do.
His name is Joel. He is one of so-called 12 “Minor Prophets.” But make no mistake about this: Joel may have been a “Minor Prophet.” But there was absolutely nothing minor about his message.
Let me ever-so-briefly remind you of structure of the Old Testament…
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So it is with a lump in my throat and a tear in my eye that in this PODCAST we bid adieu to Jesus in HD.
Lest you regret that we will now no longer hear all-things-Jesus-related, fear not, my friends. For as we now break the seal on the amazing book of Acts and our study of Peter in HD, which of course will then pivot to Paul in HD somewhere around ch 13, and as I will demonstrate in mere moments, the book of Acts is very much a book all about Jesus primarily; Peter, Paul and other apostles secondarily.
In this podcast, our goal is to lay the foundation for this entire study.
A study that will include:
1. Entire of book of Acts; the lives primarily of both Peter and then Paul, along with an entire array of some of the most interesting individuals you’d every want to meet;
2. The birth, growth, and establishment of what Jesus called in Matthew 16:18 His ekklesia — this when He declared for all the world to hear,
“I will build my ekklesia, and all the powers of hell will not conquer it.”
3. The non-stop-yet-failed attempts of “all the powers of hell itself” to conquer it, destroy it, and in any way possible to frustrate its expansion to the whole world.
4. The way in which redemptive history unfolded in the immediate aftermath of Jesus’ death and resurrection.
5. The glorious heritage that is ours as the present-generation of Christ-followers, with a direct link all the way back to these amazing men and women of faith. Individuals who literally put their lives on the line in order to fulfill Jesus’ Great Commission that we detailed for you last week in our final Jesus in HD podcast.
This is our heritage. You and I are standing on the shoulders of giants: the fathers and mothers of our faith.
I can assure you that they would not have seen themselves as anything but frail, faltering, certainly faith-struggling individuals; never as giants. Yet, giants they were. People who lived literally day-to-day as they tried to navigate the shark-filled waters of their spiritually-hostile, Rome-dominated world.
What an example they set for us; what a legacy they left for us as they humbly bore the name of Jesus before a watching, often unwelcoming world. We cannot know, nor appreciate, who we are as CCFs, nor what this is all about, nor where this is all going, unless and until we understand from where we’ve come. That is what this study will provide.
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Caiaphas, the high priest that year, must have been fit to be tied.
Well, somewhat so.
As you will hear in this PODCAST, it was Passover. The Holy City, Jerusalem, was teaming with pilgrims. The all-important 3 PM Passover sacrifice at the Temple was fast-approaching.
It was arguably single most financially-flourishing day of the year (second only, perhaps, to the Day of Atonement) as far as the corrupt Temple Industrial Complex over which Caiaphas presided was concerned. There was money to be made this day. Lots and lots of money.
But the heavens seemed to conspire against Caiaphas.
Of all the luck (bad luck indeed), a most-rare, hauntingly-eerie atmospheric anomaly threatened to diminish severely Caiaphas’ shady haul of ill-gotten shekels.
At 12 PM, high noon, a mere three hours before the afternoon sacrifice, the sky turned ominously dark. If it stayed that way, there would be no 3 PM Passover Lamb sacrificed that day.
Well, according to Matthew 27 — Read ’em and weep, Caiaphas.
“At noon, darkness fell across the whole land until 3 o’clock.”
A darkness that drove everyone away from the cross as they scrambled for shelter from the encroaching gloom of that midday backness.
Coincidence? No way!
Now there would be no Passover Lamb sacrificed at 3 PM on this day.
Or would there?
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As you are about to hear in this PODCAST, we are now standing on the precipice of Jesus’ passion — Judas’ betrayal, Jesus’ arrest, Peter’s denial, Jesus’ incarceration, His trials, His Crucifixion, climaxing of course in His glorious Resurrection.
What should have been a night primarily of celebration— of the Passover, and all of its rich meaning — quickly morphed into an evening of last-minute and desperate instruction. Jesus had to prepare His men for the tumultuous and turbulent events of the coming hours, culminating in the crucifixion, the tipping point of redemptive history, after which human history would never be the same again.
As you might suspect, Jesus in the so-called Upper Room Discourse (You’ll understand why I say “so-called” as you listen.), Jesus hit on the themes most important to Him.
There are three principle themes in the Upper Room Discourse. The first of which we will discuss now and next week. The remaining two we’ll dissect and discuss in the coming weeks.
The discussion of tonight’s theme — the Ministry of the Holy Spirit — was so immediately practical for them and for their spiritual survival; so equally vitally necessary for us and our spiritual survival.
A theme triggered by this sad-but-certain reality (John15:18):
“If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose U to come out of world, so it hates you.”
Now listen: I am not given to pessimism. I am, however, very much attuned to realism. What I am about to tell you in this podcast is very real, so real that this will hardly come as a shock to you. Yeah verily, in the deepest darkest recesses of your mind and heart, you know this to be true.
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“Epic,” as in Your-Salvation-and-Mine-Rides-or-Falls-on-This. I kid you not.
This PODCAST is going to be fun, and so instructive. Instructive on two levels.
1. Instructive as we discover together exactly what Jesus meant here in Matthew 18:18-20.
2. Instructive as we are handed, courtesy of Jesus, an opportunity to learn what to do, and perhaps more importantly, what not to do with the Bible.
As you are about to hear, we must bring to this passage every interpretive tool in the tool box in order to arrive at an accurate interpretation and application of this passage.
Let me put it this way: The Apostle Paul encouraged his protégé, young Pastor Timothy, to…
Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth, (2 Timothy 2:15).
Do you know why Paul encouraged Timothy to handle the word of truth correctly? Because there were then, as there are now, scores of people — pastors, teachers, conference speakers, authors, commentators — who routinely handle the word of truth incorrectly.
In 1 Timothy 1:3, Paul similarly wrote Timothy,
I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth.
Why write this? Because there were Sunday school teachers or small group leaders in Timothy’s church who were teaching error.
It is so easy to make the Bible say whatever we want it to say. It is so easy, too easy, to carelessly teach what the Bible does not say.
Case in point: Matthew 18:18-20. A commonly-quoted passage made to mean all sorts of things that, to be perfectly honest with you, Jesus never intended. A passage so often applied in ways that Jesus did not have in mind. He would cringe today to see what so many have done with this passage.
And, as you are about to see, this passage will indeed require us to bring to its interpretation and application a whole set of interpretive tools — a knowledge of language, history, geography, culture, chronology, context, literary & Jewish background — all in an effort to understand what Jesus did indeed intend to convey to His disciples and to us at a singularly watershed moment in Jesus’ ministry.
So in this podcast, dear friend, we have a lot to talk about.
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Please note: Your support of my ministry through Ash Tree Meadows Media (my PayPal account), while much needed and GREATLY APPRECIATED, is not tax-deductable.
These were exhilarating times indeed for that original company of committed Christ-followers.
