Welcome to our third and final installment of Bible Bootcamp.
As you will hear in the PODCAST, with due deference to Peter’s challenge to you and me—1 Peter 2:2 (KJV), “As newborn babes, desire the sincere milk of the word, that ye may grow thereby.”—we thought if beneficial to take a bird’s-eye view of the entire Bible. An overview. A survey. The box top to the biblical puzzle.
This so that we can understand how each individual piece fits into the whole.
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“…searched intently and with the greatest care, trying to find out the time and circumstances (of the predicted) sufferings of the Messiah and the glories that would follow.”
That time had now come. And as you are about to hear in this PODCAST, it was amazing!
Last week, we made the point that the portrait of Jesus painted in the Old Testament, by the Old Testament prophets, was dramatically detailed and stunningly complete. Just reading the Old Testament leaves the reader with nothing left to the imagination as far as Jesus is concerned.
Oh sure. The New Testament adds a bit of color here, some contours there. Think of the Old Testament as a black & white photo of Jesus in contrast to a New Testament color image—vivid color at that!
The New Testament is not so much new revelation about Jesus—His incarnation, ministry, crucifixion, resurrection—as it is a magnifying glass that allows us to see a bit more detail that was already there on the canvas of Old Testament.
So we are now going to unveil for you that Old Testament canvas, allowing you to see it in all its prophetic glory.
Imagine a blank canvas before you. With each biblical brushstroke, a bit more of the portrait will gradually emerge. Are you ready?
We’ll start with this stunner, right out of the gate.
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Welcome to Monday of Jesus’ last week, His Passion week, the final few days leading up to His coming crucifixion.
As you will hear in this PODCAST, At the very beginning of Jesus’ ministry, way back in John 2 (Podcast #21), Jesus cleansed the Temple for the first time. Now here in Mark 11, at the very end of His ministry, Jesus cleansed the Temple for the second time.
A display of uncharacteristic anger, rare to be sure. But a shocking display of anger nonetheless. Quite out of character for a Jesus who described Himself, and who consistently showed Himself to be a Very.Gentle.Jesus.
As Jesus walked through the Temple courts that day, something set Him off.
Yes, He was understandably upset about the fleecing of the flock that was going on here. To be perfectly pointed about it, these religious leaders were making bank by selling God. Religion had become big business. By the time of Jesus, the Temple Industrial Complex was alive and well and oh-so-lucrative.
Sadly, they had discovered in that day what so many Christian leaders have discovered today: God sells. Jesus sells. Then and now, there is money to be made in Jesus’ name. A boatload of money.
That being said, there was something of even greater offense to Jesus going on there in the Temple courts. You might not see it at first blush. But trust me, it is there, front and center. As you will soon see.
I’ll give you a hint: God desperately longs to dwell among His people, literally. That is a thread that is woven throughout the pages of the Bible.
God desperately longs to dwell among His people, literally. All of His people, Jew and Gentile alike, “from every tribe and language and people and nation” (Revelation 5).
From the very first pages of the Bible (Genesis), through to the very last pages of the Bible (Revelation), God desperately longs to dwell among His people.
That theological thread that ties the entire Bible together runs right through this story here in Mark 11, as Jesus cleansed the Temple for the second time.
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Meet Blind Bartimaeus, a man who seems at first blush to be nothing more than a bit player in this most dramatic and poignant moment.
As you will hear in this PODCAST, this wasn’t the first time that Jesus healed a blind man. Nor is this the first time we have talked about Jesus healing a blind man. Last November, Podcast 141, comes to mind. So I would totally understand if you were tempted to bring to this story a sense of “been there, done that,” Déjà vu all over again. Like, if you’ve seen one blind-man-healing, you’ve seen them all, right? WRONG!
As I said just a moment ago, this story is both dramatic and poignant.
The implications of this story, both for the Jews of Jesus’ day, and for the entire world in our day, cannot be overstated. This story is indeed dramatic, dramatic in the extreme.
Nor can we overstate the emotional state Jesus must have been in at this most significant moment of His ministry, as the final chapter of His life is about to unfold. Emotions that infuse this story with feeling from start to finish. A story poignant to a palpable degree.
To be perfectly honest, there is so much going on here that I’m really in a quandary as to where to start. So let me start with this: In the Middle East, both in Jesus’ day, and in our own day, Symbolism = Substance.
Symbolism = Substance. IOW, as I’ve said so often, the Bible is God’s picture book. The biblical writers were painters. The visual means something. Symbolism = Substance.
In this story about yes, yet another blind man being healed by Jesus, it really is all about the optics. The symbolism. The connections that the original readers would have made in their minds as they read Matthew, Mark, and Luke’s account of this miracle
The symbolism of What happened (the healing of Blind Bartimaeus), When it happened (c. AD 30, just days before Jesus’ Triumphal Entry into Jerusalem), and Where happened (Jericho).
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It’s called in our culture a “sea-change,” an idiom first introduced by Shakespeare in his play, The Tempest.
A cultural cliché that refers to “a substantial or significant transformation.” A sea-change.
As you will hear in this PODCAST, here in Luke 12, we are about to witness a sea-change. A substantial or significant transformation in the focus of Jesus’ ministry and message.
Jesus’ words were for the disciples sadly stunning. For them, these words represented the death of a dream.
Yet, for us today, they embody the birth of a dream, our most glorious dream, our greatest hope.
Something to which the New Testament refers as “our blessed hope.”
The hope that we treasure. The promise of God that represents the only semblance of common sense that remains in this otherwise outrageously, absurdly nonsensical world of ours.
Spoiler Alert: You are in for copious amounts of encouragement.
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It is without a doubt one of the most beautiful and meaningful of our Christmas carols.
As you will hear in this PODCAST, its seven stanzas tell the complete story of Christmas, brilliantly combining both Matthew’s and Luke’s Nativity narratives.
The carol to which I refer? The First Noel.
The First Noel, the angel did say, was to certain poor shepherds in fields as they lay. In fields as they lay, keeping their sheep, on a cold winter’s night that was so deep.
Chorus: Noel, Noel, Noel, Noel, Born is the King of Israel.
They looked up and saw a star shining in the east beyond them far. And to the earth it gave great light, and so it continued both day and night.
And by the light of that same star three wise men came from country afar. To seek for a king was their intent, and to follow the star wherever it went.
This star drew nigh to the northwest, o’er Bethlehem it took it rest. And there it did both stop and stay right over the place where Jesus lay.
Then did they know assuredly within that house the King did lay. They entered in then for to see, and found the Babe in poverty.
Then entered in those wise men three, fell reverently upon their knee, and offered there in His presence their gold, and myrrh, and frankincense.
Then let us all with one accord sing praises to our heavenly Lord, that hath made heaven and earth of naught, and with his blood mankind hath bought.
Chorus: Noel, Noel, Noel, Noel, Born is the King of Israel.
Let’s talk about those Wise Men, mysterious Magi.
And the star, what it was and why they followed it.
And their gifts, and their amazing significance.
From all of us at the Safe Haven, to all of you, A Very Merry Christmas!
As you will hear in this PODCAST, in Matthew 18:21, Peter asked a profoundly important question. A question that haunted him. And if we are honest, a question that at times haunts us.
Matthew 18:21 reads,
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
Can you think of any question that hits us more profoundly right where we live than this one? There is not a one of us who hasn’t been hurt significantly by someone or someones in the past.
Perhaps in the very recent past.
Perhaps this person or these persons continue to hurt us even now, in the present.
Consequently, this whole issue of forgiveness — what it means and what it does not mean — could not come too soon, could not be more practical.
Especially given the timing and location of Peter’s question. Something that you will hear in this podcast.
Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
Let’s talk about this.
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