John 11:53 (NLT) is a most remarkable statement. It reads,
“So from that time on, the Jewish leaders began to plot Jesus’ death.”
As you’ll hear in this PODCAST, I’ll tell you exactly to what John referred with the phrase, “From that time on…” Again, this is most remarkable.
But before we get to that, consider this: It is, in my humble estimation, the Single.Most.Misunderstood parable in the entire New Testament. No exaggeration.
The parable to which I refer is most commonly entitled, “The Rich Man and Lazarus,” and it is found in Luke 16.
Now, you might be wondering, What does this parable in Luke 16 have to do with John 11 wherein the religious leaders “from that time on… began to plot Jesus’ death?”
Honestly, it has everything to do with John 11.
So much so, that if you don’t understand this parable — the meaning of it, and just as importantly, the timing of it — you won’t understand John 11. You won’t understand the motivations of those who began to plot Jesus’ death.
In terms of how hard a person’s heart can become, this is nothing short of breathtaking. Breathtaking.
Now, I’ve got to tell you here at the outset, I am so excited about this discussion for a number of reasons.
First, we are going to learn together how properly to interpret a parable, along with what never to do when trying to understand a parable.
Second, we are going to see in real time the lengths to which Jesus went to reach out to these murderous religious leaders, all an expression of His love undying love for them.
Third, we are going to lay the foundation for all that is to follow, both the why and the how of the coming events that inexorably lead to the crucifixion of Jesus.
To once-more-quote that telling phrase from John 11, “From that time on…” Jesus days are numbered. And that now of days will now rapidly grow smaller.
The curtain is now coming down fast and furious on Jesus’ life.
This here in John 11 truly is a watershed moment.
What I need you to understand is this: In the chronology of Jesus’ life and ministry, the plot to kill Jesus in John 11 is linked directly to the parable Luke 16.
Let me read to you the parable, and then we will talk about.
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It’s universally called “The Parable of the Good Samaritan.”
Universally, that is, except where Jesus is concerned.
As you will hear in this PODCAST, if Luke 10:33 in the NLT is any indication, Jesus would have most likely entitled this, “The Parable of the Despised Samaritan.”
A title which goes to the heart of this story, really. Something that I need for you to feel as you listen, and to feel it deeply. For if not, this parable completely loses its punch.
Forget about shifting a paradigm. With this one parable, Jesus completely obliterated the paradigm, and created a whole new paradigm on the spot.
You are in for both a treat and a challenge.
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With this PODCAST, we break the seal on the last year of Jesus’ life here on earth.
And admittedly, His last year begins on a rather ominous note.
Immediately following this story, Jesus will leave the country. That is no exaggeration. For the first time in His storied 3½ year ministry, Jesus now has to get out of Dodge, fast!
As we have seen in past podcasts, Jesus was run out of His adopted hometown of Capernaum. He was then run out of Nazareth, His boyhood hometown. On top of that, Herod Antipas was hunting Jesus in order to kill Him (this in the wake of Herod’s senseless execution of John the Baptizer).
And NOW we read this in Mark 7:24:
Then Jesus left Galilee and went North to the region of Tyre (in modern-day Lebanon).
Yes, indeed. Jesus was literally run out of Galilee and run out of the country. Something significant happened in this story, here in Mark 7, that forced Jesus to go North and out of the country, rather than South to the familiar environs of His beloved Jerusalem.
What in the world happened?
What did Jesus do?
Or more accurately, what did Jesus fail to do?
A failure that caused a cataclysmic religious scandal. A scandal so serious that Jesus fled to the North. Which, by the way, is the exact same word that Matthew used in his telling of this story: “scandal.”
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Ever feel like you are on the outside, looking in? You don’t need to.
I am SO excited about this PODCAST. Excited because so much is about to become so clear as we look at this together.
If you took the entire Sermon on the Mount, and boiled it all down to one singular soundbite, the over-arching theme, its one takeaway…
It would be Matthew 5:20, “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!”
OK. But… What in the world did Jesus mean by that?
We are about to find out.
And I promise you this. When we do find out, we will be so incredibly encouraged.
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