Just the fact that you are choosing to listen to this PODCAST is proof-positive that you haven’t yet given up.
We have one most-compelling reason never to give up.
Hear what that reason is right here.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
Gratefully used with permission from my friend, Udi Merioz
As you are about to hear in this PODCAST, our bountiful banquet table of Truth is overflowing.
A spiritual smorgasbord guaranteed to challenge your thinking and rock your worldview.
Get ready for this delectable culinary delight, courtesy of Messers Paul, Barnabas, and Mark.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
While I am both honored and humbled to teach some precious people at camp, I have not left you PODCAST-less.
THIS is one of the most powerful and profound messages in all of Scripture: How to Survive—Yeah, verily—to THRIVE in the desert.
You are in for a life-altering, paradigm-shifting tour of the biblical stage that will change the way you read and understand your Bible.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
May I share with you an observation?
As you are about to hear in this PODCAST, the observation is this: The precision of Bible is nothing short of awe-inspiring.
A precision that goes down to the level of its individual words and phrases.
Case in point—The. Precise. Phrase that Peter used here in 1 Peter 2:11 to describe us as committed followers of Jesus. Peter wrote,
“You are foreigners and strangers on this earth.”
As you will hear, a most remarkable statement, the ramifications of which are wide-reaching, the depths of which we will only begin to plumb in this message.
Please remember that depending upon your web browser and connection speed, it may take up to a minute for the podcast to begin to play.
God bless you richly as you listen.
You are in for a real treat, I do believe.
As you are about to hear in this week’s PODCAST, it’s one of the most basic principles of proper biblical interpretation, the ground rule of hermeneutics.
Ready? Here it is: “The Bible is the best commentary on itself.”
Ever heard that before? Well, you’re going to get a classic example of that rock-solid (pun intended) truism right now.
Let’s start with this: Peter, it seems, was obsessed with stones and rocks. And that for a very good reason.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
His legacy is forever set in stone, indelibly etched in granite as Simon the Sorcerer.
As you are about to hear in this PODCAST, Simon the Sorcerer is the very first person we meet outside of the cozy confines of the Holy City, Jerusalem. #ThisIsHuge!
You talk about a guy who had the deck stacked against him, meet this Simon the Samaritan Sorcerer.
That gasp you just heard was the rush of disbelieving air exploding out of the collapsing lungs of Luke’s original readers.
Trust me: We should gasp too!
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
It was a scandal in the making.
As you are about to hear in this PODCAST, a vast cultural divide threatened to rip asunder the fragile fabric of unity these first believers in Jesus earlier enjoyed.
As we learned last week (Podcast #27), the story begins,
“But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.”
That was, as you will remember, a dire situation for these precious widows. Dire in the extreme. Women who had lost their husbands, and who were now among the most vulnerable in that male-dominated society. Females forced to live in a world that diminished women to a subservient status. One that rendered them uneducated, unskilled, unemployable, utterly without resources. Totally dependent.
Now that they had become followers of Jesus, they could not return to their synagogues for support. Not to worry. We read earlier in Acts 2 that
“(These first believers) would sell their property and possessions and give the money to whoever needed it… and shared their food happily and freely.”
Not any more.
Last week, we went into much detail about the collision of cultures faced by these early believers. A vast cultural divide between the Greek-speaking (Hellenistic) believers who were in the minority, and Hebrew-speaking believers who were in the majority. A cultural divide of church-splitting potential.
So wide a divide that the majority discriminated against the minority to the risk of the lives of Greek-speaking widows.
This was serious. So serious that the Apostles (all Twelve of the Apostles) were forced to drop everything in order to address problem.
Their solution was nothing short of brilliant! For them. And for us!
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
While I am away speaking at Hume Lake, please enjoy this Encore Podcast.
You are about to hear an amazing story about a remarkable man, AND an encounter with Jesus that includes one of the most important and practical biblical principles that you will find anywhere in the pages of the Bible.
Quite a claim, I know. One that I will absolutely prove in this PODCAST.
A principle that I will be presumptuous enough to suggest that you and I need to hear, and of which we need to be reminded, perhaps often.
This is on the surface a story about a man born blind (which would be remarkable enough). But it is also a story about sheep, about a sheepfold, about the door of the sheepfold, about Jesus who identified Himself as the “door of the sheep,” and about life in the desert in which the sheep and shepherds in Israel lived and continue to live.
Before we get to the story itself, I need very briefly to remind you of something we talked about way back on February 2, 2013, nearly 3 years ago. When God appeared to Moses in the Burning Bush, He made a most remarkable statement: “I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey.”
Interesting phrase, “milk and honey.” Honey (a jam made of figs and dates) refers to the land of the farmer, and the bounty of the fruit of the land that is grown by the farmers. Milk refers to the land of the shepherd, and that which is produced by the flocks that are raised and cared for by the shepherds. In Israel, both lands — milk and honey — come together in a breathtaking variety of geography and climate that (NOW GET THIS) puts into its proper perspective EXACTLY the kind of lives that we are living today. More specifically, HOW and WHY we think the way we do today.
We have SO MUCH to learn from this story.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. Words worth waiting for, I assure you.
God bless you as you listen.
You are about to hear an amazing story about a remarkable man, AND about an encounter with Jesus that includes one of the most important and practical biblical principles that you will find anywhere in the pages of the Bible.
Quite a claim, I know. One that I will absolutely prove in this PODCAST.
A principle that I will be presumptuous enough to suggest that you and I need to hear, and of which we need to be reminded, perhaps often.
This is on the surface a story about a man born blind (which would be remarkable enough), but it is also a story about sheep, about a sheepfold, about the door of the sheepfold, about Jesus who identified Himself as the “door of the sheep,” and about life in the desert in which the sheep and shepherds in Israel lived and continue to live.
Before we get to the story itself, I need very briefly to remind you of something we talked about way back on February 2, 2013, nearly 3 years ago. When God appeared to Moses in the Burning Bush, He made a most remarkable statement:
I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey.
Interesting phrase, “milk and honey.”
Honey (a jam made of figs and dates) refers to the land of the farmer, and the bounty of the fruit of the land that is grown by the farmers.
Milk refers to the land of the shepherd, and that which is produced by the flocks that are raised and cared for by the shepherds.
In Israel, both lands — milk and honey — come together in a breathtaking variety of geography and climate that (NOW GET THIS) puts into its proper perspective EXACTLY the kind of lives that we are living today. More specifically, HOW and WHY we think the way we do today.
We have SO MUCH to learn from this story.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. Words worth waiting for, I assure you.
God bless you as you listen.
Dewey Bertolini’s Podcast
The Latest News from Jerusalem
Please note: Your gift through Ash Tree Meadows Media (my PayPal account), while much needed and GREATLY APPRECIATED, is not tax-deductible.
Dewey Bertolini 