As you are about to hear in this PODCAST, the observation is this: The precision of Bible is nothing short of awe-inspiring.
A precision that goes down to the level of its individual words and phrases.
Case in point—The. Precise. Phrase that Peter used here in 1 Peter 2:11 to describe us as committed followers of Jesus. Peter wrote,
“You are foreigners and strangers on this earth.”
As you will hear, a most remarkable statement, the ramifications of which are wide-reaching, the depths of which we will only begin to plumb in this message.
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We are, as you well know, engaged in a fascinating election cycle — one that I have been following with great interest.
Last week, one prominent commentator told of the time when, shortly after the swearing-in of a relatively recent President, he asked him,
“What does it feel like to be President?”
His answer, in case you are interested, was this:
“I suddenly realized that everything I say will profoundly affect something somewhere in the world.”
As you will hear in this PODCAST, that question, “What does it feel like to be President?” piqued my curiosity. Truth be told, there have been times when I have curiously wondered how God would respond if we were to ask Him,
“What does it feel like to be God?”
The thing is, God has already answered that question.
God has told us exactly what it feels like to be God.
Fact is, His answer might honestly surprise you. Surprise you in a profoundly emotional way. It sure does me!
Now, in considering His answer that question, “What does it feel like to be God?” we have to start with this.
Jesus said this in John 4:24, “God is spirit.” God is, in that sense, ineffable. Meaning, inexpressible, indescribable, like nothing we’ve ever known before.
As God Himself said to Isaiah, in chapter 55,
“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.”
God is, by His own definition, utterly incomprehensible. So in an effort to help us relate to Him at least on some level, God chose to describe Himself to us using word pictures. Very meaningful word pictures.
Remember how I’ve told you Bible is picture book? Remember how I’ve told you that after stating a proposition, a good rabbi will always paint the picture?
For instance, the biblical writer states the proposition, “God is love” (1 John 4:8). He then follows this proposition by painting word pictures which describe what God’s love looks like.
So through the quills of the biblical writers, God was forever providing Scriptural snapshots what He is like, of which there are several throughout pages of Bible.
The Lord is my shepherd, He shelters us under His wings, He is our rock, mountain, fortress. So, so many.
The technical term for these portraits is anthropomorphisms, morphe (form), anthropos (human, man) — God describing Himself in forms, images, pictures we humans can understand.
OK, now watch this: Of all of the pictures that God painted (anthropomorphisms each), there are basically two iconic images of God in the Bible. As if to say,
Of all of the pictures that I have drawn of Myself for you, there are two predominant portraits of Me that I want you never to forget. Shepherd, Bird, Rock, Mountain, Fortress, so many others — these are great, accurate, and most helpful. But if you are going to remember only two, and forever cherish these two in your hearts, these are the two I want you never to forget: One in the Old Testament, and one in the New Testament.
If you think about it, God chose the two most intimate, precious, personal, and cherished of all human relationships.
You are in for quite a treat, and a stunning surprise as you listen.
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Last week, when talking about Jesus “watching Satan fall from heaven,” we were encouraged by the fact that Satan is a defeated foe.
As you will be reminded in this week’s PODCAST, Satan isn’t losing the war; he has already lost it.
Be that as it may, however, the devil is winning his share of battles, and the destruction he causes is painful in the extreme.
Of all of the names of Satan I shared with you last week, of which there are many in the Bible, arguably the most personally troublesome is the one found in Revelation 9:11. Speaking of the demonic realm,
“Their king is the angel from the bottomless pit; his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.”
I say “most personally troublesome” for three reasons:
1. There is a suffix added to the adverb translated “in Hebrew,” as in “his name in Hebrew is Abaddon,” which makes this term particularly forceful. As if to say that Satan is the ultimate destroyer going all the way back to the very beginnings of the Bible.
2. His “most personally troublesome” name because the word means to destroy, corrupt, to exterminate, or to kill in battle or in prison, as in a prison of addiction.
3. His “most personally troublesome” name because, as you well know, it is painful enough for us to personally experience the devil’s devastation in our own lives. But it is exponentially more painful to watch when he has his way in the lives of those near and dear to us. It is one thing for us to suffer personally the consequences our own regrettable choices. Indeed, to have to stand by and watch helplessly as those whom we love suffer the consequences of their regrettable choices? That is agonizing beyond description. And I don’t need to add a suffix to that word agonizing to make it more forceful. You know how much that hurts.
Yes, his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.
Yet, with all of that, as will be illustrated and demonstrated, underscored and emphasized in this PODCAST, Satan is a defeated foe.
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Dewey Bertolini 