I am so ADHD that honestly, I don’t know what to entitle this PODCAST. I’ve got, like, 10 different titles coursing through the frontal lobe of my mind.
“You Ain’t Seen Nothing Yet” would work.
How about “A Bride Adorned for Her Husband”?
Or “God’s Best Kept Secret”?
Maybe “There’s a New Day Coming” would capture it.
I almost called it “Moving Day.”
But I’ll stick with “Glorious Scenes and Grand Sensations.”
If a rose by any other name smells just as sweet, I hope you’ll find much sweetness as you listen in.
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My prediction is this: As you listen to the PODCAST, you will be awash in waves of encouragement.
As you’ll hear, it was a crazy night to be sure. Here we sat in the midst of a citywide blackout. Yet, Peter’s message of hope and healing shined through bright and beautiful.
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As you are about to hear in this PODCAST, this passage for me (and I have no doubt for some of you) has come at just the right time. Let me explain.
Simply put, for some time I have been experiencing something of identity crisis. I have been haunted by this one question:
“Where do I fit?”
When it comes to this whole Christian scene, our contemporary Christian culture, at the risk of sounding overly maudlin—a great word that means self-pitying, tearfully sentimental—I honestly don’t know where I fit anymore.
Well, thanks to Peter, that’s not true any more!!!
I now know exactly where I fit. And soon, so shall you!!!
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As you are about to hear in this PODCAST, last week as I was rushing at the end to complete on time our discussion of Peter’s release from prison—an effort at which I failed miserably, BTW—we mentioned-in-passing two noteworthy individuals, each of whom deserve far more than passing-mention.
Mary, a generous homeowner and gracious hostess who opened her home for going on-fourteen years by the time of this story to the earliest, first generation followers of Jesus, our ancestors in the faith.
Mary also happened to be the aunt to our old friend Barnabas, and a very close and personal friend of our even older friend, Peter.
And then there is Mary’s son and Barnabas’ cousin (Colossians 4:10)—as well as Peter’s protege—John Mark.
With glistening credentials such as these, they both do indeed deserve our special attention. Especially given the fact that immediately upon his miraculous release from prison, instinctively Peter made his very first stop to announce his release at Mary’s home.
Even more especially given that this is Mother’s Day weekend.
For this is in every sense of the word this is a Mother’s tale.
Specifically, how God in His matchless, infinite, and eternal grace melted and mended a mother’s broken heart.
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Spoiler Alert: As you are about to hear in this PODCAST, one of the disadvantages of words on a page is that we cannot hear tone; we do not see body language nor facial expression.
In this message, I am attempting tonight to place myself in Peter’s sandals, sit myself at Luke’s writing table, and to teach tonight’s passage—one of most important in NT—in the tone and with the emotions with which Peter confronted a potentially explosive situation; with which Luke recorded this nearly-catastrophic confrontation.
I do not think it a stretch that Peter was caught completely off guard, taken totally aback, disheartened and likely exasperated by the severe reaction he received upon his return to his beloved Jerusalem.
So on the one hand, I speak to you from a broken heart, as I believe Peter’s was broken too.
On other hand, this story in Acts 11 has a glorious ending; and so shall we! God will bring beauty for these ashes! As He always does. As He ALWAYS does.
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Throughout His life and ministry, Jesus made some absolutely amazing statements, as only He could do!
As you will hear in this PODCAST, Jesus was able to pack into just a few words the most deeply profound theological truths, the implications of which have taken the most incisive theological minds centuries to unpack.
Case in point: This otherwise obscure little gem buried deep within the Miracle of the Multiplication of the Loaves and Fishes, AKA “The Feeding of the 5000.”
Jesus said in John 6:44,
“No one can come to me unless the Father who sent me draws them to me.”
An absolutely remarkable statement that underscores our gloriously precious theological proposition known as Divine Election, along with its sister doctrine of Sovereign Predestination—sadly, with all of its attendant questions and endless theological wranglings, divisions, and separations that these blessed concepts unnecessarily generate.
Trust me, courtesy of Philip and an unnamed Ethiopian Eunuch, this is a cause NOT of confusion, but of cerebration!
For as you are about to hear, this eunuch’s story is your story.
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As you are about to hear in this PODCAST, a vast cultural divide threatened to rip asunder the fragile fabric of unity these first believers in Jesus earlier enjoyed.
As we learned last week (Podcast #27), the story begins,
“But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.”
That was, as you will remember, a dire situation for these precious widows. Dire in the extreme. Women who had lost their husbands, and who were now among the most vulnerable in that male-dominated society. Females forced to live in a world that diminished women to a subservient status. One that rendered them uneducated, unskilled, unemployable, utterly without resources. Totally dependent.
Now that they had become followers of Jesus, they could not return to their synagogues for support. Not to worry. We read earlier in Acts 2 that
“(These first believers) would sell their property and possessions and give the money to whoever needed it… and shared their food happily and freely.”
Not any more.
Last week, we went into much detail about the collision of cultures faced by these early believers. A vast cultural divide between the Greek-speaking (Hellenistic) believers who were in the minority, and Hebrew-speaking believers who were in the majority. A cultural divide of church-splitting potential.
So wide a divide that the majority discriminated against the minority to the risk of the lives of Greek-speaking widows.
This was serious. So serious that the Apostles (all Twelve of the Apostles) were forced to drop everything in order to address problem.
Their solution was nothing short of brilliant! For them. And for us!
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Make no mistake about this: As you are about to hear in this PODCAST, these “rumblings of discontent,” as Luke characterized them, represented anything but some small-time, garden variety, trivial church-squabble.
What happened here in Acts 6 exposed a clash of cultures that tore asunder the awe-inspiring oneness heretofore enjoyed by the Jerusalem Christian Community.
You might remember what we observed as recently as at the end of Acts 4.
Verse 32, “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.”
Not any more!
Now, sadly, at the beginning of Acts 6, that blessed unity coupled with their selfless generosity Was.No.More.
Something had changed.
Their fellowship fractured. Their unity dissolved into disunity. A rift developed that literally rent the fragile fabric of unity completely in half.
Again, at the risk of sounding redundant, I must stress two vitally important points before I immerse you in the nitty-gritty of what exactly was going on here.
FIRST: We make a grave error of interpretation and application of Acts 6 if we view this not-so-exemplary episode as just the first of the kinds of common conflicts that characterize so many church squabbles and skirmishes today.
This was not some intramural argument about what style of music we should have in our worship services, or the color of carpet we should install in the new Fellowship Hall. You know—the kinds of stuff over which churches so frequently split these days.
Again, this was literally a matter of life and death. The lives of the most vulnerable of these first committed Christ-followers were in jeopardy, not because of external persecution.
SECOND: Please understand that this church fight exposed an internal underlying clash of cultures that was far more serious than we might realize.
On the surface of things, a casual reader might merely relegate this Acts 6 kerfuffle to growing pains—too many people added to the church in too short a time. Rapid growth that resulted in a first-of-its-kind food-fight within hallowed halls of that first century church. Because conflict certainly does involve growth and food. But dig a little deeper and we’ll discover that growth and food were merely symptoms of a potentially deadly disease that threatened to rot the soul of this newly-founded church.
Now listen carefully: Believe it or not, this conflict involved the exact same clash of cultures that we as committed Christ-followers are attempting to navigate even today.
It is Today as it was Then.
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After a wonderful week ministering at Hume Lake, it’s so good to be home. And so glorious to be back in the amazing book of Acts.
As you are about to hear in this PODCAST, the elegant simplicity of what God intended His local churches to look like, and how He intended for them to function, coupled with unencumbered sincerity of His biblical blueprint for every local church ministry, is breathtaking to behold.
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