May I make a prediction?
My prediction is this: As you listen to the PODCAST, you will be awash in waves of encouragement.
As you’ll hear, it was a crazy night to be sure. Here we sat in the midst of a citywide blackout. Yet, Peter’s message of hope and healing shined through bright and beautiful.
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God bless you richly as you listen.
So why DID Peter have to write this?
As you are about to hear in this PODCAST, why do we need to read and heed this?
We’ve hit a milestone in our 1 Peter in HD series. This marks the halfway point. 2 1/2 chapters down; 2 1/2 chapters to go!
Four times in 2 1/2 chapters, Peter makes this heartfelt plea. He does so for a very good reason.
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God bless you richly as you listen.
God’s timing is perfect!!!
As you are about to hear in this PODCAST, this passage for me (and I have no doubt for some of you) has come at just the right time. Let me explain.
Simply put, for some time I have been experiencing something of identity crisis. I have been haunted by this one question:
“Where do I fit?”
When it comes to this whole Christian scene, our contemporary Christian culture, at the risk of sounding overly maudlin—a great word that means self-pitying, tearfully sentimental—I honestly don’t know where I fit anymore.
Well, thanks to Peter, that’s not true any more!!!
I now know exactly where I fit. And soon, so shall you!!!
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God bless you richly as you listen.
Spoiler Alert: As you are about to hear in this PODCAST, one of the disadvantages of words on a page is that we cannot hear tone; we do not see body language nor facial expression.
In this message, I am attempting tonight to place myself in Peter’s sandals, sit myself at Luke’s writing table, and to teach tonight’s passage—one of most important in NT—in the tone and with the emotions with which Peter confronted a potentially explosive situation; with which Luke recorded this nearly-catastrophic confrontation.
I do not think it a stretch that Peter was caught completely off guard, taken totally aback, disheartened and likely exasperated by the severe reaction he received upon his return to his beloved Jerusalem.
So on the one hand, I speak to you from a broken heart, as I believe Peter’s was broken too.
On other hand, this story in Acts 11 has a glorious ending; and so shall we! God will bring beauty for these ashes! As He always does. As He ALWAYS does.
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God bless you richly as you listen.
Throughout His life and ministry, Jesus made some absolutely amazing statements, as only He could do!
As you will hear in this PODCAST, Jesus was able to pack into just a few words the most deeply profound theological truths, the implications of which have taken the most incisive theological minds centuries to unpack.
Case in point: This otherwise obscure little gem buried deep within the Miracle of the Multiplication of the Loaves and Fishes, AKA “The Feeding of the 5000.”
Jesus said in John 6:44,
“No one can come to me unless the Father who sent me draws them to me.”
An absolutely remarkable statement that underscores our gloriously precious theological proposition known as Divine Election, along with its sister doctrine of Sovereign Predestination—sadly, with all of its attendant questions and endless theological wranglings, divisions, and separations that these blessed concepts unnecessarily generate.
Trust me, courtesy of Philip and an unnamed Ethiopian Eunuch, this is a cause NOT of confusion, but of cerebration!
For as you are about to hear, this eunuch’s story is your story.
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God bless you richly as you listen.
It was a scandal in the making.
As you are about to hear in this PODCAST, a vast cultural divide threatened to rip asunder the fragile fabric of unity these first believers in Jesus earlier enjoyed.
As we learned last week (Podcast #27), the story begins,
“But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.”
That was, as you will remember, a dire situation for these precious widows. Dire in the extreme. Women who had lost their husbands, and who were now among the most vulnerable in that male-dominated society. Females forced to live in a world that diminished women to a subservient status. One that rendered them uneducated, unskilled, unemployable, utterly without resources. Totally dependent.
Now that they had become followers of Jesus, they could not return to their synagogues for support. Not to worry. We read earlier in Acts 2 that
“(These first believers) would sell their property and possessions and give the money to whoever needed it… and shared their food happily and freely.”
Not any more.
Last week, we went into much detail about the collision of cultures faced by these early believers. A vast cultural divide between the Greek-speaking (Hellenistic) believers who were in the minority, and Hebrew-speaking believers who were in the majority. A cultural divide of church-splitting potential.
So wide a divide that the majority discriminated against the minority to the risk of the lives of Greek-speaking widows.
This was serious. So serious that the Apostles (all Twelve of the Apostles) were forced to drop everything in order to address problem.
Their solution was nothing short of brilliant! For them. And for us!
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God bless you richly as you listen.
It was a matter of life and death. Literally.
Make no mistake about this: As you are about to hear in this PODCAST, these “rumblings of discontent,” as Luke characterized them, represented anything but some small-time, garden variety, trivial church-squabble.
What happened here in Acts 6 exposed a clash of cultures that tore asunder the awe-inspiring oneness heretofore enjoyed by the Jerusalem Christian Community.
You might remember what we observed as recently as at the end of Acts 4.
Verse 32, “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.”
Not any more!
Now, sadly, at the beginning of Acts 6, that blessed unity coupled with their selfless generosity Was.No.More.
Something had changed.
Their fellowship fractured. Their unity dissolved into disunity. A rift developed that literally rent the fragile fabric of unity completely in half.
Again, at the risk of sounding redundant, I must stress two vitally important points before I immerse you in the nitty-gritty of what exactly was going on here.
FIRST: We make a grave error of interpretation and application of Acts 6 if we view this not-so-exemplary episode as just the first of the kinds of common conflicts that characterize so many church squabbles and skirmishes today.
This was not some intramural argument about what style of music we should have in our worship services, or the color of carpet we should install in the new Fellowship Hall. You know—the kinds of stuff over which churches so frequently split these days.
Again, this was literally a matter of life and death. The lives of the most vulnerable of these first committed Christ-followers were in jeopardy, not because of external persecution.
SECOND: Please understand that this church fight exposed an internal underlying clash of cultures that was far more serious than we might realize.
On the surface of things, a casual reader might merely relegate this Acts 6 kerfuffle to growing pains—too many people added to the church in too short a time. Rapid growth that resulted in a first-of-its-kind food-fight within hallowed halls of that first century church. Because conflict certainly does involve growth and food. But dig a little deeper and we’ll discover that growth and food were merely symptoms of a potentially deadly disease that threatened to rot the soul of this newly-founded church.
Now listen carefully: Believe it or not, this conflict involved the exact same clash of cultures that we as committed Christ-followers are attempting to navigate even today.
It is Today as it was Then.
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God bless you richly as you listen.
After a wonderful week ministering at Hume Lake, it’s so good to be home. And so glorious to be back in the amazing book of Acts.
As you are about to hear in this PODCAST, the elegant simplicity of what God intended His local churches to look like, and how He intended for them to function, coupled with unencumbered sincerity of His biblical blueprint for every local church ministry, is breathtaking to behold.
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God bless you richly as you listen.
It is one of the great ironies of Christian life.
As you are about to hear in this PODCAST, the Holy Spirit came to this earth in Jesus’ absence in part to bring a supernatural unity to committed Christ-followers throughout the world.
For example, we read in Ephesians 4:3, “Make every effort to keep the unity of the Spirit through the bond of peace.”
That phrase “the unity of the Spirit” notwithstanding, Christians throughout the world have arguably divided more over the gifts of Holy Spirit than any other single issue. Divisions that, quite frankly, have turned spiritually toxic.
There are those who will tell you and me with some measure of intensity that if you do not speak in tongues, you are at the least not filled with the Spirit; and at the worst, not a Christian at all.
There are those who will tell you and me with some measure of intensity that if you do speak in tongues, you are believing a false Gospel and consequently going to Hell.
So as we enter this discussion, I will give to you my promise, and make to you my plea.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
God bless you richly as you listen.
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