I am coming off of an exhilarating week with the BEST high school students you’d ever want to meet.
In this PODCAST, you will hear my opening night message at Hartland Christian Camp. Believing that “openness begets openness,” I get very open, very real, very fast—with them, and now with you.
May my words be a blessing.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
As you are about to hear in this PODCAST, last week as I was rushing at the end to complete on time our discussion of Peter’s release from prison—an effort at which I failed miserably, BTW—we mentioned-in-passing two noteworthy individuals, each of whom deserve far more than passing-mention.
Mary, a generous homeowner and gracious hostess who opened her home for going on-fourteen years by the time of this story to the earliest, first generation followers of Jesus, our ancestors in the faith.
Mary also happened to be the aunt to our old friend Barnabas, and a very close and personal friend of our even older friend, Peter.
And then there is Mary’s son and Barnabas’ cousin (Colossians 4:10)—as well as Peter’s protege—John Mark.
With glistening credentials such as these, they both do indeed deserve our special attention. Especially given the fact that immediately upon his miraculous release from prison, instinctively Peter made his very first stop to announce his release at Mary’s home.
Even more especially given that this is Mother’s Day weekend.
For this is in every sense of the word this is a Mother’s tale.
Specifically, how God in His matchless, infinite, and eternal grace melted and mended a mother’s broken heart.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
While I am away speaking at one of my all-time favorite places on Earth (Hartland Christian Camp), the topic of this encore PODCAST is one of those subjects that touches us all, deeply and profoundly.
The ripples of any divorce, every divorce spread their concentric circles far and wide.
Which compels us to take a sober look at exactly what Jesus DID SAY HERE in Matthew 5:31-32, as well as — and perhaps especially — what Jesus DID NOT SAY HERE.
Because once again, this is one of those passages which, when lifted out of its context — both Scriptural and Cultural — is so often and so tragically made to say something other than what Jesus intended for it to say. Heaping truck loads of unnecessary grief and guilt upon poor precious people who are just trying by God’s grace to rebuild their broken lives.
Trust me! Over the years, having dealt up close and personal with many, many people, I have heard some of the most atrocious applications of this passage. This to the point where emotionally and spiritually fragile individuals, whose lives have just been rocked by their own tragic divorces, now have whatever fragments they have left of their broken lives crushed by well-meaning, but grossly misinformed, Christians errantly and judgmentally spouting this passage. And then in fine Pharisee-esque style, walk away from them, leaving untold wreckage in their wakes.
If a picture is worth a thousand words, how much is a compelling, truthful, tell-it-like-it-is, brutally honest video worth?
As a guy who has been in church leadership for over 40 years, trust me when I say how sincerely sorry I am that so many have done so much damage to so many of you. We were wrong. Dead wrong. And for that I humbly apologize.
This video says it so much better than I ever could precisely why the Safe Haven was born.
PLEASE share this link with all of your friends. The message of this video needs to be heard far and wide!
The topic of this PODCAST is one of those subjects that touches us all, deeply and profoundly. The ripples of any divorce, every divorce spread their concentric circles far and wide.
Which compels us to take a sober look at exactly what Jesus DID SAY HERE in Matthew 5:31-32, as well as — and perhaps especially — what Jesus DID NOT SAY HERE.
Because once again, this is one of those passages which, when lifted out of its context — both Scriptural and Cultural — is so often and so tragically made to say something other than what Jesus intended for it to say. Heaping truck loads of unnecessary grief and guilt upon poor precious people who are just trying by God’s grace to rebuild their broken lives.
Trust me! Over the years, having dealt up close and personal with many, many people, I have heard some of the most atrocious applications of this passage. This to the point where emotionally and spiritually fragile individuals, whose lives have just been rocked by their own tragic divorces, now have whatever fragments they have left of their broken lives crushed by well-meaning, but grossly misinformed, Christians errantly and judgmentally spouting this passage. And then in fine Pharisee-esque style, they walk away from them, leaving untold wreckage in their wakes.
Dewey Bertolini 