For reasons that you will hear in this PODCAST, this past week has arguably been the single most emotionally-challenging period in my precious bride’s and my 43 years of marriage.
Consequently, in God’s good providence, Peter’s words in 1 Peter 3 came at just the right time.
For my family.
And very possibly, for yours.
Enjoy.
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As you will hear in this PODCAST, the exact same question that I asked of a couple of hundred of the best high school students you’d ever want to meet. Here’s my question:
Do you want to live your life in the midst of God’s blessing?
If your answer to that question is “Yes,” THIS is what God’s blessing means; THIS is what a God-blessed life looks like.
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“Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity” (Romans 12:2 JBP).
Never was the need for Paul’s plea more evident than in what you are about to hear here in this PODCAST.
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What perfect timing!!! This PODCAST coming not a moment too soon!
Last week you might remember, I referenced the fact that so many of our precious Safe Haven family—You, not to put too fine a point on it—are going through profoundly challenging and difficult times.
Well guess what? In God’s perfect timing, that just happens to be the theme of 1 Peter.
“God’s Sustaining Strength Through Our (Your!) Sustained Sufferings.”
Be it physical, mental, emotional, relational, or spiritual—I know that many of us come stumbling into Safe Haven on a Saturday night, or click the link to this podcast—some of us feeling as though we are teetering on the breaking point.
Here is what I want you to hear: So did Peter’s original readers. This is a letter written specifically to them/to us/to you!
Get this: In the five short chapters that make up this beloved little letter, Peter will reference the suffering of his readers (including you!) 16 times.
“God’s Sustaining Strength Through Our (Your!) Sustained Sufferings.”
By way of this podcast, welcome to Peter’s world.
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As you will hear in this PODCAST, I stand in awe of our ancestors in the faith, the very first community of Christ-followers ever to walk this planet.
By way of introduction, do you remember when, so very long ago, we studied the Sermon on the Mount?
Let me remind you that Jesus introduced His signature sermon with 8 pronouncements of God’s blessing—We call them the Beatitudes. The most enigmatic of the 8 being Beatitude #3 that goes like this:
“Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).
You are about to see in full color, in High Definition, exactly what meek looks like, courtesy of our earliest brothers and sisters in the faith.
Before we get to that, there is one additional Beatitude to which I want to direct your attention. It happens to be Beatitude #8, the last of Jesus’ pronouncements of God’s blessing. It reads:
“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:10).
Did you know that the words persecute/persecution/persecuted occur in the Bible a combined 142 times? In the minds of the biblical writers, it was a foregone conclusion that they and all of God’s people would be persecuted for our faith.
Jesus certainly understood this, He being the ultimate example of someone who was continuously hounded, hunted, and finally executed—persecuted—for His faith.
Persecution, Jesus repeatedly reminded His disciples, was the price tag for becoming one of His followers.
Perscute—to pursue in a hostile manner, to harass, to trouble, to molest, to mistreat.
Well, Jesus’ many warnings were now coming true for these very first committed Christ-followers. Indeed, what we are about to learn here in Acts 4 was only the beginning.
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As you will hear in this PODCAST, this man — handpicked by Jesus and elevated to the rarified air of the apostles — repaid Jesus’ generosity by betraying Him to His executioners.
Is there any human emotion more painful than that of betrayal?
Ever felt it? Betrayal?
That midnight darkness of the soul that enshrouds us like an impenetrable fog when we have dared to trust someone — with our deepest feelings, our most hidden secrets, as if we have just entrusted to the person our very hearts, perhaps our very lives — only to have him or her shatter our hearts and break our trust by their soul-crushing betrayal.
Jesus sure felt it. The pangs of betrayal. Boy, did He ever!
That moment frozen in time when for the first time you see with crystal-clarity that you have been played.
Well, for 3½ years Jesus had been played.
Where did this man — Judas Iscariot — come from? What causes a man to make the fateful plunge from believer to betrayer? What do we really know about him?
You are about to find out.
But even more importantly, you are about to see the heart of Jesus in action as He responds in real time to this real threat posed by this very real con-man, the Apostle Judas Iscariot.
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As you are about to hear in this PODCAST, something in the last few days of Jesus’ final week triggered Judas to do the unthinkable.
You talk about someone selling their soul to the devil, literally or figuratively? Well, Judas did both. Judas sold his soul to the devil, literally and figuratively.
“Then Satan entered Judas, called Iscariot, one of the Twelve.”
Why here? Why now? Why this?
In order to answer these and additional questions, let’s meet Judas the Betrayer up close and personal.
A fitting title because the very first time we encounter this tragic individual, we are introduced to him with these telling words: “Judas Iscariot (who later betrayed him).”
How would you like that as your moniker?
Who was this guy? And what does it all mean for us today?
Allow me to set up this discussion in this way: It’s one of the most precious passages in all of the Bible. That is no exaggeration or overstatement. Yet, it gets relatively scant attention because in most of our English translations it’s rendered rather clumsily. The words of Hebrews 4:15-16 don’t exactly roll effortlessly off our tongues, with its double negatives and cultural references with which we might not be familiar. But since this is such a precious picture of exactly who Jesus is, and how Jesus relates to our lives, I’ll read it to you in the NKJV, and then paraphrase it for you so that you can hear it as original readers heard it.
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There is nothing more toxic to our faith than when we base our faith on misinformed expectations. More precisely, holding God to expectations that He never intended for us to form; expectations God never committed Himself to fulfill.
They say that “confession is good for the soul.” OK, here’s my confession to you: Every week, when I open the Bible and begin to teach, I keenly, keenly feel my inadequacy. That’s not a me-trying-to-sound-humble statement; that’s a me-being-brutally-honest statement. A true statement, an honest admission, because I know that each and every person who listens to my voice and hears my words is experiencing their own challenges, asking their own questions, working through their own difficulties.
Consequently, there is so much that I would like to tell you, but literally so little time. How much can we accomplish in less than an hour together each week?
I am certainly not alone in my frustration. I take great comfort that Jesus felt it too, keenly so. Which is precisely what He told His disciples in one of the landmark chapters in all of the Bible. Yet, ironically, it’s a chapter that is so often overlooked as to its significance and importance.
If I were to ask you to tell me your favorite chapter in the Bible, or the one that brings you the greatest level of comfort, I doubt you’d say John 16. But for me, without a doubt, I’d say John 16. And it’s in this chapter that Jesus expressed my same exact frustration.
There is so much more I want to tell you, but you can’t bear it now.
The scene was the Upper Room. The night was His last night before the crucifixion. Jesus knew what the next 24 hours would be like. Consequently, Jesus had to recalibrate His disciples’ expectations. And so on this night, Jesus huddled with His disciples at what should have been the singular celebration of the year: a Passover Seder.
A beautiful night that would soon turn ugly.
These men had left everything to follow Jesus. They had literally put their lives on the line to become committed Christ-followers.
Jesus had warned them repeatedly that this night was coming — the night of His betrayal and arrest.
But you know, it’s amazing to me what we hear, and what we don’t allow ourselves to hear.
You are about to hear an amazing story about a remarkable man, AND about an encounter with Jesus that includes one of the most important and practical biblical principles that you will find anywhere in the pages of the Bible.
Quite a claim, I know. One that I will absolutely prove in this PODCAST.
A principle that I will be presumptuous enough to suggest that you and I need to hear, and of which we need to be reminded, perhaps often.
This is on the surface a story about a man born blind (which would be remarkable enough), but it is also a story about sheep, about a sheepfold, about the door of the sheepfold, about Jesus who identified Himself as the “door of the sheep,” and about life in the desert in which the sheep and shepherds in Israel lived and continue to live.
Before we get to the story itself, I need very briefly to remind you of something we talked about way back on February 2, 2013, nearly 3 years ago. When God appeared to Moses in the Burning Bush, He made a most remarkable statement:
I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey.
Interesting phrase, “milk and honey.”
Honey (a jam made of figs and dates) refers to the land of the farmer, and the bounty of the fruit of the land that is grown by the farmers.
Milk refers to the land of the shepherd, and that which is produced by the flocks that are raised and cared for by the shepherds.
In Israel, both lands — milk and honey — come together in a breathtaking variety of geography and climate that (NOW GET THIS) puts into its proper perspective EXACTLY the kind of lives that we are living today. More specifically, HOW and WHY we think the way we do today.
We have SO MUCH to learn from this story.
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Spiritual Abuse is a much-neglected, but all-too-common condition in our Christian circles. So let the conversation begin!
What Spiritual Abuse is, why it happens, and how we can guard ourselves and our friends from its devastation. I don’t often beg. But I am begging you now: PLEASE Listen, and then PLEASE “Share” this message with your friends.
