Posts Tagged With: Hebrew

The Remarkable Man to Whom was Passed the Torch of Torah

Hate is a horrible thing.

Hate unbridled and unchecked is a murderous thing.

Hate in name of God is terrifying and terrorizing thing.

And as you are about to hear in this PODCAST, hate in the name of God is indeed a terrorizing thing because such religious hatred is actually viewed by the hater as a righteous thing.

Just ask a certain Pharisee—emphasis upon that lofty religious title, Pharisee, since it goes to the very heart of this story—named Saul. Yes! Saul was a Pharisee.

On the night before He was executed, as Jesus and His now-eleven disciples were slinking through the dark alleys of Jerusalem, literally one step ahead of His betraying-disciple Judas, the Temple guards, and the Roman cohort that Judas was leading to arrest and ultimately to crucify Jesus, Jesus made this chilling statement which should have given His disciples pause, assuming that in that desperate hour they had presence of mind to pause.

It’s found in John 16:2, where Jesus said this:

“The time is coming when those who kill you will think they are doing a holy service for God.”

A prediction, a prophecy that has historically come to pass in our day—the bitter result of religious extremism—far too many times to count. Bloodshed in the name of God. Be that blood shed at the hands of the Christian Crusaders, Muslim suicide bombers, or a now-ranking member of Sanhedrin—keep that label in mind; it too goes to heart of this story—Saul.

From where did Saul’s unbridled fury, his murderous hatred for Jesus and all things Jesus-related come?

Tonight, we will consider together much of what is often overlooked in any discussion about Saul-to-become-Paul’s background.

All of which will expose the degree to which God went when preparing His “Apostle to the Gentiles.”

Indeed, Paul will write in wonder in Galatians 2:8,

“For by God’s power I was made an apostle to the Gentiles.”

That power was clearly at work in Paul’s/Saul’s past. And as you are about to hear, that power was equally at work in Saul’s present here in Acts 9.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Problem Solved!

It was a scandal in the making.

As you are about to hear in this PODCAST, a vast cultural divide threatened to rip asunder the fragile fabric of unity these first believers in Jesus earlier enjoyed.

As we learned last week (Podcast #27), the story begins,

“But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.”

That was, as you will remember, a dire situation for these precious widows. Dire in the extreme. Women who had lost their husbands, and who were now among the most vulnerable in that male-dominated society. Females forced to live in a world that diminished women to a subservient status. One that rendered them uneducated, unskilled, unemployable, utterly without resources. Totally dependent.

Now that they had become followers of Jesus, they could not return to their synagogues for support. Not to worry. We read earlier in Acts 2 that

“(These first believers) would sell their property and possessions and give the money to whoever needed it… and shared their food happily and freely.”

Not any more.

Last week, we went into much detail about the collision of cultures faced by these early believers. A vast cultural divide between the Greek-speaking (Hellenistic) believers who were in the minority, and Hebrew-speaking believers who were in the majority. A cultural divide of church-splitting potential.

So wide a divide that the majority discriminated against the minority to the risk of the lives of Greek-speaking widows.

This was serious. So serious that the Apostles (all Twelve of the Apostles) were forced to drop everything in order to address problem.

Their solution was nothing short of brilliant! For them. And for us!

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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More Than Just a Food-Fight. So.Much.More

It was a matter of life and death. Literally.

Make no mistake about this: As you are about to hear in this PODCAST, these “rumblings of discontent,” as Luke characterized them, represented anything but some small-time, garden variety, trivial church-squabble.

What happened here in Acts 6 exposed a clash of cultures that tore asunder the awe-inspiring oneness heretofore enjoyed by the Jerusalem Christian Community.

You might remember what we observed as recently as at the end of Acts 4.

Verse 32, “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.”

Not any more!

Now, sadly, at the beginning of Acts 6, that blessed unity coupled with their selfless generosity Was.No.More.

Something had changed.

Their fellowship fractured. Their unity dissolved into disunity. A rift developed that literally rent the fragile fabric of unity completely in half.

Again, at the risk of sounding redundant, I must stress two vitally important points before I immerse you in the nitty-gritty of what exactly was going on here.

FIRST: We make a grave error of interpretation and application of Acts 6 if we view this not-so-exemplary episode as just the first of the kinds of common conflicts that characterize so many church squabbles and skirmishes today.

This was not some intramural argument about what style of music we should have in our worship services, or the color of carpet we should install in the new Fellowship Hall. You know—the kinds of stuff over which churches so frequently split these days.

Again, this was literally a matter of life and death. The lives of the most vulnerable of these first committed Christ-followers were in jeopardy, not because of external persecution.

SECOND: Please understand that this church fight exposed an internal underlying clash of cultures that was far more serious than we might realize.

On the surface of things, a casual reader might merely relegate this Acts 6 kerfuffle to growing pains—too many people added to the church in too short a time. Rapid growth that resulted in a first-of-its-kind food-fight within hallowed halls of that first century church. Because conflict certainly does involve growth and food. But dig a little deeper and we’ll discover that growth and food were merely symptoms of a potentially deadly disease that threatened to rot the soul of this newly-founded church.

Now listen carefully: Believe it or not, this conflict involved the exact same clash of cultures that we as committed Christ-followers are attempting to navigate even today.

It is Today as it was Then.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Money Matters

Reading the remarkable responses on the faces of the precious people at Safe Haven on Saturday night, I can fairly predict with pinpoint accuracy that in this PODCAST, you are about to hear a message about money like you’ve NEVER heard one before.

And that’s a good thing. A very good thing.

Online GreetingIn the Sermon on the Mount, Jesus invoked one word — abundantly familiar to His listeners; utterly foreign to us — which has profound implications for our lives today.

I’ll be right upfront with you. I believe that as a whole, our contemporary Christian culture in America has a woefully underdeveloped and (if I may say so) faulty theology of money, especially as it relates to the local church. 

In my never-ending effort to approach Jesus’ teachings with absolutely no preconceived conclusions about what He taught, I must tell you that what Jesus said in His day is for us in our day revolutionary.

We cannot change our contemporary Christian culture — the way we “do” ministry in America; the way we pay for ministry in America — but we can surely change our personal practices when it comes to how we, and to whom we, give our money.

Let the conversation begin.

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HAPPY LISTENING, and please “Share” this link — deweybertolini.com — to this podcast/blog with your friends.

God bless!

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