No surprise here. As you will hear in this week’s PODCAST, the hyperactive-apostle could not sit still long enough to put pen to parchment.
There is one of the four Gospels credited to Peter—but even that he could not write himself. Peter employed Mark to record his recollections. And no surprise that in reading what could-well be entitled, The Gospel According to Peter as Told to Mark, the one word that jumps out at us in Peter’s fast-paced, out-of-breath memoir is the adverb “immediately.” (Mark uses it 42 times).
All of which is to say that on the rare occasions when Peter did park himself at a desk to inscribe his insights (only twice—1 and 2 Peter!), we should sit up and take notice.
Case in point: 1 Peter 3:15.
“If someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way.”
Words, BTW, that define for us a biblical approach to personal evangelism—AKA witnessing, soul-winning, sharing your faith.
When they ask, we explain.
A principle that Peter learned, and learned well, here in Acts 10. The asker—Cornelius. Explainer—Peter.
Problem was—and it’s a HUGE problem indeed—Cornelius was an unclean Gentile centurion living in the unclean pagan city-capital city of Roman occupation of Peter’s land. This was for Peter One.Huge.Problem on multiple spiritually-threatening, faith-testing levels.
In order to understand, I need to put you into Peter’s sandals. And in order to put you into Peter’s sandals, I need to alert you to what has historically been the Greatest.Single.Threat to Judaism, and BTW, to us.
Now, allow me to lay out dots, and then connect these dots.
This entire discussion centers around one divine injunction, repeated several times in the Torah.
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