Posts Tagged With: holy

This Little Light of Mine

Courtesy of WorshipHouse Kids.

What does it mean to “be holy”?

As you are about to hear in this PODCAST, the answer is remarkably simple and practical. So simple and practical that you don’t need a seminary degree to understand this.

And yet, were I a betting man, I would be willing to wager that “be holy” means something vastly different than many of us have been led to believe it means.

You, my friend, are in for a treat!

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , | Leave a comment

Etched in Stone

Of all of the things that Peter could have told his unsettled refugee readers, why in the world would he challenge them to “Be holy”?

Oh my friends, as you are about to hear in this PODCAST, the answer may just blow your mind.

Seriously.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Rip Heard ‘Round the World

Think of it. As you will hear in this encore PODCAST

(An encore because I am speaking at one of my all-time favorite places in the world, Hartland Christian Camp)…

Promptly at 3 PM…

Exactly at That.Very.Moment when Jesus breathed His last…

Precisely to the second when Jesus exclaimed, “It is finished. Father, into Your hands I commit My spirit”…

This happened:

“Then the veil of the temple was torn in two from top to bottom.”

Do you have any idea what that means? It will take the remainder of this discussion for us even to begin to understand What.That.Means.

Why did God tear the veil?

It was obviously God who ripped it. No human hand could possibly tear it. That veil was an elaborately woven fabric that stood 60 feet high, equal in height to a seven-story building. No one could tear that curtain. Only God could tear that curtain.

Which only amplifies the question, Why?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Keeping It Kosher

Peter didn’t write much.

No surprise here. As you will hear in this week’s PODCAST, the hyperactive-apostle could not sit still long enough to put pen to parchment.

There is one of the four Gospels credited to Peter—but even that he could not write himself. Peter employed Mark to record his recollections. And no surprise that in reading what could-well be entitled, The Gospel According to Peter as Told to Mark, the one word that jumps out at us in Peter’s fast-paced, out-of-breath memoir is the adverb “immediately.” (Mark uses it 42 times).

All of which is to say that on the rare occasions when Peter did park himself at a desk to inscribe his insights (only twice—1 and 2 Peter!), we should sit up and take notice.

Case in point: 1 Peter 3:15.

“If someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way.”

Words, BTW, that define for us a biblical approach to personal evangelism—AKA witnessing, soul-winning, sharing your faith.

When they ask, we explain.

A principle that Peter learned, and learned well, here in Acts 10. The asker—Cornelius. Explainer—Peter.

Problem was—and it’s a HUGE problem indeed—Cornelius was an unclean Gentile centurion living in the unclean pagan city-capital city of Roman occupation of Peter’s land. This was for Peter One.Huge.Problem on multiple spiritually-threatening, faith-testing levels.

In order to understand, I need to put you into Peter’s sandals. And in order to put you into Peter’s sandals, I need to alert you to what has historically been the Greatest.Single.Threat to Judaism, and BTW, to us.

Now, allow me to lay out dots, and then connect these dots.

This entire discussion centers around one divine injunction, repeated several times in the Torah.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Mysterious Member of the Trinity (Part 2)

flickr-holy-spirit-stained-glassYou could call the Holy Spirit Jesus’ going away present, first to His disciples, and then, of course, to each of us. As you will hear in this PODCAST, we’re talking about The Third Member of Trinity, the Mysterious Member of the Trinity.

Here in John 14-17 — the so-called Upper Room Discourse, even though as we noted last week, Jesus taught the amazing truths of John 15-17 after He and the disciples-minus-Judas had hastily departed the Upper Room, steps ahead of the Judas-led-posse seeking Jesus’ arrest — we have the first extended theological discussion of the Holy Spirit in the New Testament, actually in the entire Bible.

Up until now the biblical writers have been largely silent regarding the multifaceted ministry of the Holy Spirit. Yes, the Holy Spirit is mentioned throughout the Old Testament. But the doctrine of the Holy Spirit is not developed in the Old Testament. This, as you are about to hear, for very good reason, one that harkens all the way back to the very first podcast in this series.

So here we have, in the Upper Room Discourse, one of the very few places in Scripture where the biblical writers (in this case, John) devote much ink and parchment to a discussion of the Mysterious Member of the Trinity.

One of three principle themes that Jesus develops in this, His  farewell address to His men, literally minutes before His arrest in the Garden of Gethsemane.

Underscoring this entire Upper Room Discourse is a vitally

important principle to which Jesus alluded in High Priestly Prayer that we will study in detail in John 17. A declarative sentence of very few words that speaks volumes as to how Jesus wants His committed followers then and now to engage the world in which we live.

John 17:15: “Father, I do not ask you to take my followers out of the world, but to keep them safe from the evil one.”

HOW UTTERLY IRONIC!!! (I’ll tell just how ironic in this podcast. Enjoy!)

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Most Profound Principle of Prayer I Have Ever Learned

a-prayer-for-youThis week, I have been reading a fascinating book of historical fiction entitled, The Robe, by Lloyd C. Douglas.

As you will hear in this PODCAST, in the book Douglas records a conversation between Marcellus, son of a Roman Senator who has fallen out of favor with Emperor Tiberias, and Marcellus’ slave, Demetrius.

The conversation goes like this:

‘Demetrius’—Marcellus swept the sky with an all-inclusive arm—’do you ever believe in the gods?’

‘If it is my master’s wish, I do,’ replied Demetrius, perfunctorily.

‘No, no,’ said Marcellus, testily, ‘be honest. Never mind what I believe. Tell me what you think about the gods. Do you ever pray to them?’

‘When I was a small boy, sir,’ complied Demetrius, ‘my mother taught us to invoke the gods. She was quite religious. There was a pretty statue of Priapus in our flower garden. I can still remember my mother kneeling there, on a fine spring day, with a little trowel in one hand and a basket of plants in the other. She believed that Priapus made things grow…. And my mother prayed to Athene every morning when my brothers and I followed the teacher into our schoolroom.’ He was silent for a while; and then, prodded by an encouraging nod from Marcellus, he continued: ‘My father offered libations to the gods on their feast-days, but I think that was to please my mother.’

‘This is most interesting—and touching, too,’ observed Marcellus. ‘But you haven’t quite answered my question, Demetrius. Do you believe in the gods—now?’

‘No, sir.’

‘Do you mean that you don’t believe they render any service to men? Or do you doubt that the gods exist, at all?’

‘I think it better for the mind, sir, to disbelieve in their existence. The last time I prayed—it was on the day that our home was broken up. As my father was led away in chains, I knelt by my mother and we prayed to Zeus—the Father of gods and men—to protect his life. But Zeus either did not hear us; or, hearing us, had no power to aid us; or, having power to aid us, refused to do so. It is better, I think, to believe that he did not hear us than to believe that he was unable or unwilling to give aid. … That afternoon my mother went away—upon her own invitation—because she could bear no more sorrow…. I have not prayed to the gods since that day, sir. I have cursed and reviled them, on occasions; but with very little hope that they might resent my blasphemies. Cursing the gods is foolish and futile, I think.’

Well, you could reason, of course Zeus did not hear Demetrius’ prayers. There was no Zeus to hear him.

And of course, you could also argue, there was no answer to his prayer because there was no Zeus who promised Demetrius what Jesus promised to us:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”

Yet, how many of us have had a crisis of faith equal to that of Demetrius precisely because we prayed to our God in a time of crisis, in Jesus’ name, the same Jesus who did indeed make to us this promise:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened…”

…and yet, nothing happened.

What exactly did Jesus mean by those words, His prayer promise to us?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Our Uncommon God

At the Safe Haven, we are having a glorious time working our way through the Lord’s Prayer, little by little, phrase by majestic phrase.

Think of the Lord’s Prayer as the Son of God teaching you and me how to pray to God. Amazing.

And it all starts with the enigmatic little phrase:

Hallowed be Your name.

Which means, as is commonly and correctly taught, to treat God’s name as holy.

But what exactly does that mean? To treat God’s name as holy? Not to cuss? Not to joke about God? What does treating God’s name as holy truly mean?

Let me approach it like this: It is THE bedrock declaration of the entire Bible, the foundation upon which our Judeo-Christian heritage rests. I am referring, of course, to Deuteronomy 6:4.

Our Jewish friends call it the Shema, which means “to hear.” The first word of this magnificent verse, Deuteronomy 6:4. As in “Hear O Israel…” As if God Himself is shouting, “HEAR THIS, my people. DON’T MISS THIS! LISTEN!!!”

Deuteronomy 6:4. An absolutely revolutionary statement proclaimed to a people — God’s people — living in a land polluted with (Are you ready?) polytheism, the worship of many gods.

israel134

Deuteronomy 6:4 is the declaration of monotheism, our belief in one God: 

Hear, O Israel: The Lord our God, the Lord is one! 

Now watch this: “Hallowed be Your Name” does indeed mean to treat God’s name as holy. As uncommon. A God unlike any other god. A different God. A God set apart, unique from every other god.

When the Israelites settled in the Promised Land, it was a land awash in gods, filled to overflowing with pagan gods. Gods of the rain, gods of the harvest, gods of the storms, gods of the sea, gods of fertility/prosperity.

Put them all together and you can basically divide these many gods into two categories: gods of nature; gods of the economy. Or to put that a little more crassly: gods of Health and gods of Wealth.

The pagans in the land (those who worshipped these gods) prayed constantly to these gods, begging them for two things: a problem-free life (no droughts, no diseases), and a prosperously-full life (bountiful harvests, robust herds of sheep or goats).

They prayed constantly to their nature gods for happiness and health. They prayed constantly to the economy gods for prosperity and wealth.

In short, they babbled off their prayers to their gods, begging them to send fewer problems and more money.

The point of which is this: Along came the one true God of the Bible. 

Hear, O Israel: The Lord our God, the Lord is one!

The one true God who is not the god of the sea, not the god of the rain, not the god of the harvest, not the god of fertility, not the god of prosperity, not the god of the storms, No!.

Our God, the God of the Bible, the God of the Israelites, the God of Jesus, OUR GOD created the Universe. He transcends the sea, rain, harvest, fertility, prosperity, and storms.

In fact, here’s a news bulletin for you. Our God sometimes sends the storms. 

God uses the sea, rain, harvest, fertility, prosperity (or lack thereof), storms — nature and the economy — to accomplish His purposes.

Now, here comes the key to this entire discussion. Are you ready? Because once you hear and embrace this, you will never view prayer the same way again.

The pagans of Jesus’ day prayed to their gods to make their lives more comfortable and prosperous. Did you get that? The pagans prayed to their gods to make their lives more comfortable and prosperous. Sound familiar? It should. Their “babbling” (Jesus’ word, not mine) sounded like this:

Gimme, gimme, gimme…

I want, I want, I want…

Please, please, please…

They even made bargains with their gods.

If you’ll do  this, then I’ll do this…

If you’ll give me this, then I’ll give you this…

You talk about treating gods as common!

Their gods to them were nothing more than good luck charms. Like a sanctified rabbit’s foot. Like genies in bottles whose sole purpose was to grant to them their wishes. Wishes for lives that were comfortable and prosperous, healthy and wealthy.

Now for the punchline to this entire discussion: 

We don’t treat our God that way.

We don’t treat our God as a common pagan god!

We do not worship God because we hope that He will give us a life that is comfortable and prosperous. We don’t beg God for stuff. We don’t make bargains with our God. We don’t try to manipulate Him, or to force His hand into giving us anything.

That’s what the pagans of Jesus’ day did. That’s what the pagans of our day do.

Do you see it? The people on the hillside that day sure should have seen it. Listen to what Jesus said:

Matthew 6:7-9 (NIV) — And when you pray, do not keep on BABBLING LIKE PAGANS, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. This, then, is how you should pray: Our Father in heaven, hallowed be your name.

How do pagans pray? They babble on and on to their gods du jour to give them this and that… STUFF. Stuff that will make their lives comfortable and prosperous. Stuff that will make them healthy and wealthy. Stuff that will make them happy.

We don’t. We don’t pray to God to get stuff. We worship God for one, and only one reason: Because He is God.

We don’t have to tell God our needs; He knows our needs. He has already promised to meet our needs.

We don’t beg God to still the storms; God promises to go with us through life’s storms.

We don’t treat our God as a common pagan god to give us stuff — only to get ticked off and bitter, only to have our faith falter or fail — when He doesn’t give us our stuff.

We are not like spoiled children constantly nagging their parents for stuff. 

You heard what Jesus said:

Your Father knows what you need before you ask him. 

We don’t even have to ask.

We don’t pray to God to get stuff, stuff that will make us happy, healthy, or wealthy.

We pray for one reason and only one reason: Because He is God. The very fact that we are allowed access into His presence is enough.

Did you read that carefully? It bears repeating:

The very fact that we are allowed access into His presence is enough.  

Or at least it ought to be.

We don’t beg our God to solve all our problems or still all our storms; we trust God to use our problems and our storms for our good and His glory.

Do you see it? We don’t treat God as a common good luck charm — with a what-have-you-done-for-me-lately attitude.

When we shut the door and are alone with God, what’s the first thing we pray? The very first thing we pray?

Our Father in heaven, Hallowed be Your name.

May I keep Your name holy.

May I treat You today, O God, as utterly uncommon. 

Want to hear more? Click HERE.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

God, Why Won’t You Answer My Prayers?

hombre llorando 2Why? 

It is THE question that haunts each and every one of us.

Why?

Why doesn’t God answer my prayers? Why do bad things happen to us? Why did God let this happen? Why doesn’t God just fix this?

In this PODCAST, you WILL discover the answer.

Please note that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

Thank you for listening. And please “Share” this podcast with your friends.

Categories: Uncategorized | Tags: , , , , , , , , , , , , , , , , | 1 Comment

Blog at WordPress.com.

%d bloggers like this: