You could call the Holy Spirit Jesus’ going away present, first to His disciples, and then, of course, to each of us. As you will hear in this PODCAST, we’re talking about The Third Member of Trinity, the Mysterious Member of the Trinity.
Here in John 14-17 — the so-called Upper Room Discourse, even though as we noted last week, Jesus taught the amazing truths of John 15-17 after He and the disciples-minus-Judas had hastily departed the Upper Room, steps ahead of the Judas-led-posse seeking Jesus’ arrest — we have the first extended theological discussion of the Holy Spirit in the New Testament, actually in the entire Bible.
Up until now the biblical writers have been largely silent regarding the multifaceted ministry of the Holy Spirit. Yes, the Holy Spirit is mentioned throughout the Old Testament. But the doctrine of the Holy Spirit is not developed in the Old Testament. This, as you are about to hear, for very good reason, one that harkens all the way back to the very first podcast in this series.
So here we have, in the Upper Room Discourse, one of the very few places in Scripture where the biblical writers (in this case, John) devote much ink and parchment to a discussion of the Mysterious Member of the Trinity.
One of three principle themes that Jesus develops in this, Hisfarewell address to His men, literally minutes before His arrest in the Garden of Gethsemane.
Underscoring this entire Upper Room Discourse is a vitally
important principle to which Jesus alluded in High Priestly Prayer that we will study in detail in John 17. A declarative sentence of very few words that speaks volumes as to how Jesus wants His committed followers then and now to engage the world in which we live.
John 17:15: “Father, I do not ask you to take my followers out of the world, but to keep them safe from the evil one.”
HOW UTTERLY IRONIC!!! (I’ll tell just how ironic in this podcast. Enjoy!)
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The deafeningly loud question that now demands an answer is,
Why our propensity to do what Jesus expressly told us not to do? Namely, “Do not judge others”?
The cause, believe it or not, lies in our faulty 4-point theology:
1. We tell people, Just pray a “Jesus Prayer,” or what is sometimes called “the Sinner’s Prayer,”and you’re in.
When we ask someone to tell us their testimony, what are we asking? When/where did you pray the “sinner’s prayer”? We have come to believe that becoming a Christian is all about “asking Jesus into your heart.” IOW, praying a Jesus prayer.
2. We then give them a birthday (You know how Jesus described our new relationship with Him as “being born again”?) a new-birth birthday present: a Bible. Which I’ll remind is called (in Hebrews 4) “a double-edged sword.”
Now that’s quite a metaphor, as you’ll see in mere moments. A double-edged sword.
3. We then teach them that they are competent to use it.
We buttress this claim of competency with verses like John 16:13, which is so typically yanked out of its context and twisted to mean something totally different than the biblical writer intended for it to mean:
When the Spirit of truth comes, he will guide you into all the truth.
There it is, we tell our newly-born convert. Just pick up your Bible and read it. And as you read it, the Holy Spirit will personally teach you what the Bible says, what the Bible means, how the Bible should be applied not only to our lives, but to the lives of everyone around us.
I mean, this gets downright frightening! Because we put this doubled-edged sword into the hands of babes whose only claim to fame is that they prayed a prayer.
What, do tell, is the context of John 16:13? The basis of the claim of competency of brand new baby Christians to wield their swords? Listen to what Jesus actually said IN CONTEXT:
There is so much more I want to tell you, but you cannot bear it now. When the Spirit of truth comes, he will guide you (Who’s the you? Who was in the Upper Room with Jesus when He said this?) into all the truth. He will not speak on his own but will tell you what he has heard. He will tell you what is yet to come.
Not to get too theological on you here. But John 16:13 is NOT what we call an Illumination verse. John 16:13 is a Revelation verse. This passage that has nothing to do with the faulty notion that you and I just pick up our Bibles and read them. And the Holy Spirit will personally teach us what the Bible says, what it means, and how it should be applied not only to our lives, but to the lives of everyone around us.
If it did, why do we need teachers? Why listen to sermons? Why read commentaries? Why study the languages–vocabulary/grammar? Why understand the culture? Why learn the geography? Why learn the history? Why learn archaeology?
John 16:13 has nothing to do with us. Jesus made this promise to His disciples on the night before His crucifixion. This verse has everything to do with the apostles writing the New Testament!
OK, so, pray a prayer and you’re in. Here’s your double-edged sword. You are competent to use it.
4. We then teach them — if you can imagine this — we teach them that the highest virtue of Christian living is to take their Bibles — their double-edged swords, lethal weapons, placed in the hands of these, what Peter called in 1 Peter 2:2, “newborn babies” — and to wield these swords at each other.
How? By “Holding.People.Accountable.” Like some self-appointed judge or Krino.)
Krinos who just LOVE to spot something not quite kosher in your life or mine, wag a finger of judgment at us, spew a memory verse or two, and then smugly walk away thinking that sure did serve Jesus today by taking a stand for His truth.
***And We Wonder Why So Many Sincere Christ-Followers Get Devastated By “Christians” In Church???***
We say that Christians are notorious for shooting their wounded, Yes? I’d suggest that — to use the biblical metaphor — “Christians,” not Christ-followers (You know by now how often I make that subtle-yet-significant distinction) — “Christians” are notorious for stabbing, slashing, and decapitating their wounded.
“Christians” do that. Christ-followers don’t. Why? Because by definition, Christ-followers follow Jesus. They seek to put into practice what Jesus said. They seek to do what Jesus did. And what Jesus said, and what Jesus did was this:
Do not judge others.
“Christians” judge others. They make a sport of judging others. Christ-followers do not.
So one final question to consider: How should you and I respond to those “Christians” who do judge others? We’ll answer that question tomorrow. And the answer to that question will astound you.
But just in case you cannot wait that long, you can hear the entire discussion by clicking here:
Dewey Bertolini 