When we last left our old and dear friend, Peter, he was in Jerusalem, languishing in a Roman prison cell, awaiting what he thought was his certain execution.
As you will hear in this PODCAST, Peter had been held in that prison for up to eight long, arduous days—the week of Passover.
So to help you feel this story—if I may put it that way—I need you to think back to one week ago.
It was exactly one week ago when we—in Peter in HD Podcast #51—met the notorious-King Herod Agrippa.
And I need you to consider two compelling/colliding realities now coming into play as far as Peter’s state-of-mind-and-heart while in prison was concerned.
My dear friends, SO MUCH for us to talk about (please forgive that dangling preposition).
And please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
It is one of the most enigmatic statements in all of Scripture.
Ironically, as you are about to hear in this PODCAST, this mysterious statement follows one of the clearest, most-unambiguous and glorious proclamations in all of Holy Writ.
Two statements: one perplexing, one perfectly understandable, both written by our old friend Peter.
Timely statements each, given that the Easter season is upon us.
Two statements that beg us to answer two compelling questions:
1. Where did Jesus go during the hours between Friday night and Sunday morning?
2. What did Jesus do during those hours between His crucifixion and resurrection?
My friends, you are about to hear an amazing story seldom talked about precisely because it is so enigmatic—“difficult to interpret or understand; mysterious.”
Words that, when understood properly, bless our lives immeasurably.
You are in for an Easter treat.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
It is an elegantly simple, straightforward, non-controversial statement (at least in original language).
Yet, as you will hear in this PODCAST, one that has led to nearly 2000 years of confusion. Confusion over things like:
What is the proper mode of baptism? (Sprinkling? Immersing?) Should babies be baptized?
Is baptism a sacrament? An ordinance? What’s the difference between the two? And what does it matter?
Must someone be baptized in order to be saved? And if you have not been baptized, are you then not going to Heaven?
My, oh my. How adept we humans are at taking something so supremely simple, and making it so insufferably complicated.
My friends, we have a lot to talk about.
Specifically: We need to talk about:
1. What did Peter actually say?
2. What did Peter not say?
3. What is the Scriptural significance of baptism?
4. Where exactly did Peter say this? IOW, is this story even plausible? Where in the Jerusalem of Jesus’ day do you find enough water to baptize three thousand people?
5. What are implications of Peter’s words for us today?
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.