As you are about to hear in this PODCAST, it is one of the most, if not the-most-blessed, doctrines in all of the Bible.
So naturally, theologians have to come along and muddy it all up to the point where today it is MUBAR:
Messed Up Beyond All Recognition.
I’m talking about the blessed doctrine of—fancy name—imminence. As in the imminent return of Jesus. As in the clear and (as you will hear in mere moments) unambiguous Bible teaching that Jesus could return at any time. As in the glorious truth that nothing needs to happen to precede Jesus’ return.
The “blessed hope” for which we do hope, every single day.
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As you will hear in this PODCAST, we are fast-approaching the end of our mini-series within a series, this one having to do with all-things End-Times related.
We are, as you well-know, well into the Olivet Discourse. Jesus’ primary teaching on End-Times events, as given on the Tuesday of His final week on earth.
In two weeks, we will pivot to the Thursday of Jesus’ final week, including His Upper Room Discourse.
It is curiously intriguing to me in the first letter that the Apostle Paul ever penned, 1 Thessalonians, he devoted so much of that letter to a discussion of the End Times. Which tells me that even from the very beginning, the first generation of committed Christ-followers had questions about Jesus’ return, even as they watched and waited for Jesus to come back.
There was then, as there is today, much confusion about what was going to happen and when it would happen.
One of the most encouraging things that Paul wrote — you could consider it Paul’s commentary on this podcast’s Matthew 25 passage — was this:
“Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that THE DAY OF THE LORD will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day… Since we belong to the day, stay alert and be clearheaded… For God did not appoint us to suffer wrath, but to receive salvation through our Lord Jesus Christ… Therefore encourage one another and build each other up, just as in fact you are doing. (Just a few of the highlights of 1 Thessalonians 5)
So let’s now heed Paul’s loving encouragement and be clearheaded about what he called “the Day of the Lord.” A vitally important, oft-repeated biblical phrase.
Now listen carefully: Over the past few weeks, we have gone to great lengths to distinguish between such things as the Rapture, the Antichrist, the Tribulation, the Great Tribulation, the Battle of Armageddon, the Second Coming of Christ, Millennium, Eternal State, and all-things in between.
We who are of a Western Mindset obsess over the order of things (those perennially bestselling prophecy charts, along with all of their precisely-placed arrows).
As westerners, it is woven into every strand of our western DNA to focus on Form (how something fits, with an emphasis on symmetry, balance, order, everything in its proper place, everything perfectly fitted together). But those of a Middle Eastern Mindset were much more concerned over function — not on how things fit together, but rather on what things do. Not on how something fits, but what something does.
As you are about to hear, this will have a profound impact on your own personal Bible study.
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Picture him there, a grizzled, stooped, aged apostle, marooned on an island of rock, confined to a cave.
See him in your mind’s eye, with quill to parchment, writing fast and furiously in a mad dash to record everything that he is now seeing and hearing.
Our old (and at the time of his writing Revelation) very old friend, the beloved apostle John.
Writing, as you will hear in this PODCAST, what sounds like fantastical tale in specific, yet an all-too-plausible scenario in the abstract. A story that brings to a climax the epic collision that has plagued this planet and every person who has ever trod its blood-soaked soil since the beginning of history.
The climax of the collision of good versus evil.
As we were so graphically reminded just last Thursday in the south of France.
Here in Revelation both good and evil are personified.
Here the wellsprings of good and evil are identified by name.
Here this human-history-long all-out war finally, mercifully coming to its end, thankfully with good as the victor, and evil as the loser.
When I mentioned a moment ago that this epic tale sounds fantastical in the specific, understand that we are talking about spirits, angels, demons, devil, Jesus. A unique combination of physical and spiritual forces fighting to the death that sounds like the kind of stuff ready-made for a Hollywood blockbuster.
I wouldn’t blame anyone for rolling their eyes and curving their lips into a smirk that says, You don’t really believe all of this, do you?
+ Just this week, I was listening online to a TED talk (Technology, Entertainment and Design), brings together elites, the intelligentsia of world, during which a TED talk presenter mercilessly mocked and ridiculed people of faith who believe in things like you will hear when I read to you from Revelation 16.
I will be the first to admit that what we are about to outline in this podcast indeed sounds fantastical — in the specific. But in the abstract, no one can deny that there is operating in our world today two distinct colliding forces: one for good, and one for evil.
About that, nobody laughs.
Whether its on the grand scale of someone in a van mowing down innocent pedestrians gathered in the south of France for a Bastille Day celebration. Or as modest as a child throwing a bit of a temper tantrum because he or she doesn’t get what they want.
Let the record show that a good many TED talks are devoted in one way or another to just that collision.
It is as though we are caught between two worlds: One of unbridled evil in which people do to people horrifically unimaginable things. While at the same time, others of us try our best each day to surrender to our better angels, as even TED Talk presenters will sometimes call them. And when they do indeed invoke that phrase, our better angels, no one in that elite audience of the world’s intelligentsia laughs. (I guess its OK to invoke the image of angels in the abstract, just not in the specific.)
Well, in this study, we will invoke the image of angels, good and evil, and a whole lot more, and will do so without laughing because this is deadly serious.
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I can’t tell you how excited I am in this PODCAST to break the seal on this, Jesus’ walk through the remainder of human history as we know it.
It’s typically referred to as the Olivet Discourse because Jesus gave this prophetic panorama while sitting on the Mount of Olives, immediately to the East of Jerusalem, right across the Kidron Valley from the glorious Temple. One of the most breathtaking vistas in all the world.
This is Tuesday of Jesus’ final week.
On Sunday, Jesus rode into Jerusalem on what we call Palm Sunday, on what they would have called Passover Lamb selection day.
On Monday, Jesus cleansed the Temple and cursed a fig tree.
This Tuesday, a scant 72 hrs before the crucifixion, was significant and confrontational in the extreme.
Jesus took on the religious leaders of the day, in a blistering take-down, essentially sealing His fate. (8 times in Matthew 23, Jesus will in effect consign them all to Hell with the fateful words, “Woe to you…”)
Jesus explained why He cursed the fig tree (as we discussed on Podcast #170).
And it is also on this day that Judas will set in motion his plot to betray Jesus to the Romans, selling out his rabbi for 30 pieces of silver.
By anyone’s measure, a consequential day indeed.
Here, right smack dab in middle of this eventful day, Jesus will talk to His disciples about the end of days.
The Olivet Discourse, one that spans two chapters, Matthew 24 and 25, and 2000 years and counting of the remainder of Human History.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Dewey Bertolini 