Well, it isn’t pretty. But this PODCAST is enormously encouraging.
Recorded in the privacy of my home (as I hunker down under a mandatory “shelter in place” order), as you will hear, we are BACK IN THE BOOK OF ACTS!!! (Three cheers for that!)
Cumbersome as it may be to record this without the benefit of a “live” audience, I’ll do my best to deliver you brand new, delightfully fresh, intensively insightful content each week as we work our way ever so slowly but surely through Paul in High Definition.
Enjoy!!!
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As you will hear in this PODCAST, I stand in awe of our ancestors in the faith, the very first community of Christ-followers ever to walk this planet.
By way of introduction, do you remember when, so very long ago, we studied the Sermon on the Mount?
Let me remind you that Jesus introduced His signature sermon with 8 pronouncements of God’s blessing—We call them the Beatitudes. The most enigmatic of the 8 being Beatitude #3 that goes like this:
“Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).
You are about to see in full color, in High Definition, exactly what meek looks like, courtesy of our earliest brothers and sisters in the faith.
Before we get to that, there is one additional Beatitude to which I want to direct your attention. It happens to be Beatitude #8, the last of Jesus’ pronouncements of God’s blessing. It reads:
“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:10).
Did you know that the words persecute/persecution/persecuted occur in the Bible a combined 142 times? In the minds of the biblical writers, it was a foregone conclusion that they and all of God’s people would be persecuted for our faith.
Jesus certainly understood this, He being the ultimate example of someone who was continuously hounded, hunted, and finally executed—persecuted—for His faith.
Persecution, Jesus repeatedly reminded His disciples, was the price tag for becoming one of His followers.
Perscute—to pursue in a hostile manner, to harass, to trouble, to molest, to mistreat.
Well, Jesus’ many warnings were now coming true for these very first committed Christ-followers. Indeed, what we are about to learn here in Acts 4 was only the beginning.
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As you are about to hear in this PODCAST, to our Western sensibilities, Acts 2:23 plunges us into a theological quagmire of staggering proportions.
But trust me. When Peter introduced this indictment of that Day of Pentecost crowd, he didn’t even flinch.
And therein lies the story.
Consider this: It’s verses like Acts 2:23 that have given rise to literally centuries of endless (and may I humbly suggest, pointless) theological debate. All the while, Peter’s words in this landmark verse are so wonderfully elegant in their economy—a rather modest 15 words in the Greek; though something of a more elaborate 31 words in our English (NIV) translations.
So here it comes. Acts 2:23. With its attendant theological quagmire. Hear it as it does…
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It was an epic one-two punch to the gut. Jesus’ gut, not to put too fine a point on it.
A brutal betrayal coupled with a devastating denial by two of Jesus’ handpicked and beloved disciples.
In this PODCAST, I am referring of course to Judas’ betrayal and Peter’s three-time denial.
If there is a silver lining to these increasingly billowing clouds, it is this: There is a clear pattern emerging here in John 13. A pattern that tells quite a tale, striking subtext to the entire crucifixion story.
A pattern that should illuminate for you a bright, blazing beacon of hope to light your way during your darkest hours and most difficult days.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.