While I am away speaking at Hume Lake, please enjoy this Encore Podcast.
You are about to hear an amazing story about a remarkable man, AND an encounter with Jesus that includes one of the most important and practical biblical principles that you will find anywhere in the pages of the Bible.
Quite a claim, I know. One that I will absolutely prove in this PODCAST.
A principle that I will be presumptuous enough to suggest that you and I need to hear, and of which we need to be reminded, perhaps often.
This is on the surface a story about a man born blind (which would be remarkable enough). But it is also a story about sheep, about a sheepfold, about the door of the sheepfold, about Jesus who identified Himself as the “door of the sheep,” and about life in the desert in which the sheep and shepherds in Israel lived and continue to live.
Before we get to the story itself, I need very briefly to remind you of something we talked about way back on February 2, 2013, nearly 3 years ago. When God appeared to Moses in the Burning Bush, He made a most remarkable statement: “I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey.”
Interesting phrase, “milk and honey.” Honey (a jam made of figs and dates) refers to the land of the farmer, and the bounty of the fruit of the land that is grown by the farmers. Milk refers to the land of the shepherd, and that which is produced by the flocks that are raised and cared for by the shepherds. In Israel, both lands — milk and honey — come together in a breathtaking variety of geography and climate that (NOW GET THIS) puts into its proper perspective EXACTLY the kind of lives that we are living today. More specifically, HOW and WHY we think the way we do today.
We have SO MUCH to learn from this story.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. Words worth waiting for, I assure you.
They say that “For every sigh, there’s a psalm.” As you are about to hear in this PODCAST, they are 100% correct.
What an absolutely, beautifully inspired collection of very real, honest, soul-soaring, gut-wrenching human expressions is contained within its 150 chapters.
So many verses of its 150 songs are profoundly personal prayers that you and I can pray right back to God, giving us an immediate connection with the principle players in the biblical drama.
Psalms, the single most emotion-filled book in the Bible. Yes, indeed. For every sigh, there IS a psalm.
If variety is the spice of life, then the Book of Psalms
is a pretty spicy book. One that includes hymns of praise, thanksgiving, godly wisdom and sound theology, expressions of our doubts and fears balanced by an unshakable faith in God through good times and bad. Imprecatory psalms that are cries for God’s justice and vengeance in an unjust world. Songs of lament that give voice to the many challenges of our painful lives.
There are also historical psalms that remind the worshipper of God’s faithfulness in the past. And for our purposes in this podcast, prophetical psalms. Songs that flood our souls with the confident hope that God will keep His many precious promises in future, just as He has in the past.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
Last week, I introduced you ever-so-briefly to the subject of shepherds. This because Jesus drew our attention to all-things sheep-and-shepherd-related when He defined Himself by saying, “I AM the door (gate) of the sheep.”
This week, in this PODCAST, we’ll discover together exactly what Jesus meant when He identified Himself as the “door of the sheep.”
The important point to remember from last week is this: Life for the shepherd was and is unpredictable and oh-so-difficult.
You might remember that when his or her world is rocked by undeserved trauma of some sort, a shepherd will never ask the question of God, “Why?” Or “Why me?” It is a given that life in the desert is tough, and that problems are the norm.
Shepherds “get it” — that in this world of ours, bad things do indeed happen. Bad things do indeed happen to good people. We live in a world where, as but one example, men are born blind. And as Jesus made crystal-clear in John 9, it has nothing to do with the man’s sins, or his parents’ for that matter, as assumed by the disciples who asked Jesus about that very thing.
In the thinking of a shepherd, the evidence of the blessing of God in someone’s life is NOT the absence of problems or pain. The evidence of God’s blessing is His peace-giving presence that shepherds us through our problems and pain.
As Peter (who knew his fair share of suffering and pain) completely understood, Jesus is and ever will be our “Shepherd, the Guardian of our souls.” (1 Peter 2:25) A shepherd who guards our souls not from trouble, but while we are in the midst of trouble — undeserved, unpredictable, oh-so-difficult problems and personal pain.
Given all of that, what then did Jesus mean when He identified Himself as the “door of the sheep”? More than you can possibly imagine.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.
You are about to hear an amazing story about a remarkable man, AND about an encounter with Jesus that includes one of the most important and practical biblical principles that you will find anywhere in the pages of the Bible.
Quite a claim, I know. One that I will absolutely prove in this PODCAST.
A principle that I will be presumptuous enough to suggest that you and I need to hear, and of which we need to be reminded, perhaps often.
This is on the surface a story about a man born blind (which would be remarkable enough), but it is also a story about sheep, about a sheepfold, about the door of the sheepfold, about Jesus who identified Himself as the “door of the sheep,” and about life in the desert in which the sheep and shepherds in Israel lived and continue to live.
Before we get to the story itself, I need very briefly to remind you of something we talked about way back on February 2, 2013, nearly 3 years ago. When God appeared to Moses in the Burning Bush, He made a most remarkable statement:
I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey.
Interesting phrase, “milk and honey.”
Honey (a jam made of figs and dates) refers to the land of the farmer, and the bounty of the fruit of the land that is grown by the farmers.
Milk refers to the land of the shepherd, and that which is produced by the flocks that are raised and cared for by the shepherds.
In Israel, both lands — milk and honey — come together in a breathtaking variety of geography and climate that (NOW GET THIS) puts into its proper perspective EXACTLY the kind of lives that we are living today. More specifically, HOW and WHY we think the way we do today.
We have SO MUCH to learn from this story.
Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. Words worth waiting for, I assure you.