Our Uncommon God

At the Safe Haven, we are having a glorious time working our way through the Lord’s Prayer, little by little, phrase by majestic phrase.

Think of the Lord’s Prayer as the Son of God teaching you and me how to pray to God. Amazing.

And it all starts with the enigmatic little phrase:

Hallowed be Your name.

Which means, as is commonly and correctly taught, to treat God’s name as holy.

But what exactly does that mean? To treat God’s name as holy? Not to cuss? Not to joke about God? What does treating God’s name as holy truly mean?

Let me approach it like this: It is THE bedrock declaration of the entire Bible, the foundation upon which our Judeo-Christian heritage rests. I am referring, of course, to Deuteronomy 6:4.

Our Jewish friends call it the Shema, which means “to hear.” The first word of this magnificent verse, Deuteronomy 6:4. As in “Hear O Israel…” As if God Himself is shouting, “HEAR THIS, my people. DON’T MISS THIS! LISTEN!!!”

Deuteronomy 6:4. An absolutely revolutionary statement proclaimed to a people — God’s people — living in a land polluted with (Are you ready?) polytheism, the worship of many gods.

 

Deuteronomy 6:4 is the declaration of monotheism, our belief in one God: 

Hear, O Israel: The Lord our God, the Lord is one! 

Now watch this: “Hallowed be Your Name” does indeed mean to treat God’s name as holy. As uncommon. A God unlike any other god. A different God. A God set apart, unique from every other god.

When the Israelites settled in the Promised Land, it was a land awash in gods, filled to overflowing with pagan gods. Gods of the rain, gods of the harvest, gods of the storms, gods of the sea, gods of fertility/prosperity.

Put them all together and you can basically divide these many gods into two categories: gods of nature; gods of the economy. Or to put that a little more crassly: gods of Health and gods of Wealth.

The pagans in the land (those who worshipped these gods) prayed constantly to these gods, begging them for two things: a problem-free life (no droughts, no diseases), and a prosperously-full life (bountiful harvests, robust herds of sheep or goats).

They prayed constantly to their nature gods for happiness and health. They prayed constantly to the economy gods for prosperity and wealth.

In short, they babbled off their prayers to their gods, begging them to send fewer problems and more money.

The point of which is this: Along came the one true God of the Bible. 

Hear, O Israel: The Lord our God, the Lord is one!

The one true God who is not the god of the sea, not the god of the rain, not the god of the harvest, not the god of fertility, not the god of prosperity, not the god of the storms, No!.

Our God, the God of the Bible, the God of the Israelites, the God of Jesus, OUR GOD created the Universe. He transcends the sea, rain, harvest, fertility, prosperity, and storms.

In fact, here’s a news bulletin for you. Our God sometimes sends the storms. 

God uses the sea, rain, harvest, fertility, prosperity (or lack thereof), storms — nature and the economy — to accomplish His purposes.

Now, here comes the key to this entire discussion. Are you ready? Because once you hear and embrace this, you will never view prayer the same way again.

The pagans of Jesus’ day prayed to their gods to make their lives more comfortable and prosperous. Did you get that? The pagans prayed to their gods to make their lives more comfortable and prosperous. Sound familiar? It should. Their “babbling” (Jesus’ word, not mine) sounded like this:

Gimme, gimme, gimme…

I want, I want, I want…

Please, please, please…

They even made bargains with their gods.

If you’ll do  this, then I’ll do this…

If you’ll give me this, then I’ll give you this…

You talk about treating gods as common!

Their gods to them were nothing more than good luck charms. Like a sanctified rabbit’s foot. Like genies in bottles whose sole purpose was to grant to them their wishes. Wishes for lives that were comfortable and prosperous, healthy and wealthy.

Now for the punchline to this entire discussion: 

We don’t treat our God that way.

We don’t treat our God as a common pagan god!

We do not worship God because we hope that He will give us a life that is comfortable and prosperous. We don’t beg God for stuff. We don’t make bargains with our God. We don’t try to manipulate Him, or to force His hand into giving us anything.

That’s what the pagans of Jesus’ day did. That’s what the pagans of our day do.

Do you see it? The people on the hillside that day sure should have seen it. Listen to what Jesus said:

Matthew 6:7-9 (NIV) — And when you pray, do not keep on BABBLING LIKE PAGANS, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. This, then, is how you should pray: Our Father in heaven, hallowed be your name.

How do pagans pray? They babble on and on to their gods du jour to give them this and that… STUFF. Stuff that will make their lives comfortable and prosperous. Stuff that will make them healthy and wealthy. Stuff that will make them happy.

We don’t. We don’t pray to God to get stuff. We worship God for one, and only one reason: Because He is God.

We don’t have to tell God our needs; He knows our needs. He has already promised to meet our needs.

We don’t beg God to still the storms; God promises to go with us through life’s storms.

We don’t treat our God as a common pagan god to give us stuff — only to get ticked off and bitter, only to have our faith falter or fail — when He doesn’t give us our stuff.

We are not like spoiled children constantly nagging their parents for stuff. 

You heard what Jesus said:

Your Father knows what you need before you ask him. 

We don’t even have to ask.

We don’t pray to God to get stuff, stuff that will make us happy, healthy, or wealthy.

We pray for one reason and only one reason: Because He is God. The very fact that we are allowed access into His presence is enough.

Did you read that carefully? It bears repeating:

The very fact that we are allowed access into His presence is enough.  

Or at least it ought to be.

We don’t beg our God to solve all our problems or still all our storms; we trust God to use our problems and our storms for our good and His glory.

Do you see it? We don’t treat God as a common good luck charm — with a what-have-you-done-for-me-lately attitude.

When we shut the door and are alone with God, what’s the first thing we pray? The very first thing we pray?

Our Father in heaven, Hallowed be Your name.

May I keep Your name holy.

May I treat You today, O God, as utterly uncommon. 

Want to hear more? Click HERE.

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Breaking News

My beloved little Safe Haven family is really going through it right now. In a word, we are being broken.

To focus that just a bit, let me say that I am amazed at the significant struggles and overwhelming challenges that some of our precious people are experiencing — painful loses; seemingly senseless disappointments; literally excruciating physical, mental, emotional, and spiritual challenges that defy explanation. Storm clouds are billowing. I cannot help but to imagine the reasons why.

In talking to each of these individuals on multiple occasions, they are understandably wrestling with it all, yet all the while demonstrating a firm-if-sometimes-faltering faith in God’s good plans that leaves me in awe.

I know, I know, I know that God never breaks His people without some amazing purposes behind His breaking. Some of our dear Safe Haven family members are being broken — No doubt about that! — but to what good purposes only time will tell. (Emphasis upon that hope-filled word, “will.”) The stories are just now unfolding. Stories that will be told. Stories of God’s abiding grace and peace. Stories of God’s sustaining strength and power. Stories of how God will profoundly touch the world through the profound pain of my friends. Stories that will illustrate the unbreakable law of nature: We can’t enjoy a shimmering rainbow without some falling rain.

 

I also know that as God breaks my friends individually, He is also breaking Safe Haven collectively. He is breaking us as we share in these burdens together. A safe haven indeed — an unpretentious cadre of committed Christ-followers who desperately love Him and relentlessly love each other despite the unexpected trials and tribulations that life throws our way. It will be amazing, in the days and weeks ahead, to see not only what purposes lie behind God breaking certain individuals, but what purposes lie behind His breaking our family as a whole.

In the mean time, I have the unspeakable privilege of walking through these storms with some pretty special people whom I love with all my heart. It’s times like these that I am so incredibly thankful that God gave me the priceless privilege of being their pastor. But more than that, to be their friend.

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On the Worst Night of Their Lives…

The other night at the Safe Haven, during our series — Jesus in High Definition — we had a heart-to-heart. A heart-to-heart discussion about misinformed expectations. 

The premise of the talk was this: Too many of us mistakenly expect that we are entitled to a trouble-free life. We have been taught — Haven’t we? — that when the storms of life threaten to capsize our faith, Jesus will still all of our storms. When we cry out to Him in desperation, Jesus will answer all of our prayers. When we cast all of our cares upon Him, Jesus will fix all of our problems.

Oh, I know that we would not necessarily voice that expectation aloud. But when our lives crash, when something horrible happens, when the storms of life continue to blow our lives apart, how many of us have our faith shaken to the core, or perhaps even collapse completely, as if God let us down?

 

When we pray earnestly for something — when we ask, believe, and DON’T receive — when our prayers remains unanswered, how many of us become angry at God, resentful that He seemingly turned a deaf ear to our prayers? Or if He heard us, just didn’t care enough to answer?

So as a part of our discussion, I shared with my precious Safe Haven family my extended paraphrase of John 16, a majestic chapter in which Jesus huddled with His men in the Upper Room in order to prepare them for the single worst 24 hours of their lives.

What He said to them is equally applicable to us. 

If you would like to hear the entire podcast, you can do so by clicking HERE.

This of this paraphrase as a part of The New Testament in High Definition. 

Please let me know what you think.

We need to have a talk.

Because I fear that with what’s about to happen, your faith may falter and you might fall away.

Some really, really bad things are about to happen. And I don’t want you to be caught off-guard.

After tonight, you men and your families will be hunted and harassed by misguided individuals who will actually believe that they are serving God by harming you. They will hunt you and harm you with a religious fervor, just like they are about to hunt and harm me.

I am telling you all of this now so that when these bad things happen to you (and they will!), you will remember that I warned you that your lives would be like this.

The time of my return to my Father has come.

I know that my death will fill you with grief unimaginable and inexpressible. For that, I am so sorry. You’re going to have to trust me when I say that what is about to happen is for the best. I cannot explain to you tonight the reasons why; I can only assure you that it is for the best.

But know this: I will not leave you alone to face your pain alone. As soon as I return home to Heaven I will send to you the Holy Spirit who will be with you every hour of every day. He will never leave you.

He will be to you a constant companion, your counselor, helper, and advocate. He will pray for you, give you strength to endure the challenge, and walk right beside you every step of your journey. 

Please don’t ever forget that you are never alone, even, and especially, when you feel all alone.

I have so much more to tell you, but you’re just not yet ready to hear it all. At least not yet.

But what you do need to know tonight is this: My time is growing short. In a little while, I will be put to death. You will feel like your world has come to an end. You are about to feel completely abandoned and all alone, as if I have left you forever.

My enemies will celebrate my death as though it is their victory and your defeat. But hear this: My death is their defeat and your victory. Your victory because you will see me again. My death will not last forever. And neither will yours.

Night may be closing in on you, but the brightest mornings always follow the darkest nights.

Your sorrow will turn into joy. Your nightmare will turn in to your dream come true.  

But not yet.

You first will have to endure the darkness of this difficult night, this very stormy season.

You are like a beloved mother-to-be who suffers the temporary pains of a difficult labor. But when her child is born, her anguish gives way to pure joy. So great is her joy that it completely obliterates even the memory of her momentary pain.

And so I promise you that just like that mom, your present pain will give way to unspeakable joy, a joy that no one can or will ever take away from you.

When that day comes, all your questions will be answered. All your confusion will be resolved. All your doubts will be erased, when that day comes. 

But for now know this. God the Father loves you. He loves you with a love that will last forever. A love that you embraced when you embraced me.

From now on, you will pray in my name. That is, you will pray remembering who I Am, and remembering what I taught. 

When you pray in my name — remembering who I Am, and remembering what I taught — God will hear everything you say, even when it doesn’t feel like He does. Even when it is hard to believe that He does. Your prayers in my name will never fall of deaf ears.

OK, so the bottom line is this: In this troubled world of ours, you are going to suffer. You are going to suffer greatly. That is a universal fact of life. And ironically, being my followers may result in you suffering even more. 

This world can be a cruel place. Believe me, I know. But you can be sure of this: I have overcome this world. And so shall you.

So while I will not solve all of your problems or take all of your pain away, I offer you tonight something so much better. I offer to be with you in your problems, to be with you in your pain. I will carry them with you. We will carry your problems and pain together.

In short, I offer to you my peace. My peace. That most beautiful of all human experiences. True, genuine, lasting peace. This is why I now ask you to pray in my name, so that you will never forget who I Am and what I taught. And by remembering who I Am and what I taught, your soul will be flooded with my peace.

My peace will sustain you. My peace that will comfort you. My peace that will assure you that everything that seems out of control is well within my control. My peace that will carry you all the way to a glorious and victorious end.

The same promises Jesus made to them, He makes to us. Both His promises of pain, and of His peace.

 

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God, Why Won’t You Answer My Prayers?

Why? 

It is THE question that haunts each and every one of us.

Why?

Why doesn’t God answer my prayers? Why do bad things happen to us? Why did God let this happen? Why doesn’t God just fix this?

In this PODCAST, you WILL discover the answer.

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Thank you for listening. And please “Share” this podcast with your friends.

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Why are They Leaving the Church in Droves?

In this week’s PODCAST, believe it or not, Jesus answers THE question that has haunted church/ministry leaders for years:

Why are they leaving the church in droves?

Jesus’ answer will surprise you, even though the answer is so obvious that it is staring us right in the face.

And yet, with all of the blogs and books devoted to answering this question (and IMHO missing the point completely), with the gallons of ink that has been spilled on reams of dead-tree paper, how do we miss such an obvious answer?

Fact is, in His Sermon on the Mount, in His run-up to what we commonly call The Lord’s Prayer, Jesus definitively answers this singularly significant question:

Why are they leaving the church in droves?

Yes! His answer WILL surprise you.

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HAPPY LISTENING

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In a Word… “Irresistible.”

Someone near and dear to my heart shared with me something from his heart that, to be honest, broke my heart.

He admitted to me,

“If all I had to go by were many of the Christians I have known — the things they have said, the way they have said them, the way my family and I have been treated by those in the ‘church,’ especially when we needed them the most — I never would have become one.”

Ouch! That was painful to hear. But you know what? Upon sober reflection, I understand exactly why he said what he said.

He wasn’t the first to say it. He most certainly won’t be the last. 

I heard in his words an eerily-familiar echo. An echo of something the famous Gandhi once said. 

“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

Let’s say it together: “Ouch.”

It was this very sentiment that compelled me fourteen months ago — after experiencing what you could appropriately call a crisis of faith — to begin at the beginning. Laying aside everything that I thought I knew about Jesus — all that I had heard preached in “church” over all these years, all that I see lived out in so many “Christians” — and starting over with no preconceived ideas whatsoever about who I thought Jesus was/is.

With my fragile and faltering faith literally hanging in the balance, I dove headfirst into the four Gospels with but one singular goal in mind: 

To discover who Jesus REALLY is.

By harmonizing Matthew, Mark, Luke, and John, and moving ever so slowly and deliberately through the life of Jesus from before His birth to after His resurrection, I was and am desperate to cut through all the haze, filter out all the noise, and see Jesus as He really is.

The dear people at the Safe Haven have joined me in this journey that we have called, Jesus in High Definition. And for each of these dear people walking this road with me, I am profoundly grateful. (By the way, you are more than welcome to join us on this journey. You can even start way back at the beginning. You’ll find each of our studies — free downloads each — by clicking HERE.)

Well, fourteen months later, we are halfway through the Sermon on the Mount. Want to know what I have discovered thus far?

Jesus isn’t anything like I’ve been taught that He is. Jesus isn’t anything like I’ve been shown that He is.

In a word, the Jesus who is emerging from the pages of the Gospels is irresistible.

 

Gandhi had it right when he said so simply and yet profoundly,

“I like your Jesus.”

Well, with all due respect to Mr. Gandhi, may I amplify that just a bit? Fact is, “I LOVE my Jesus.” 

Not the Jesus I hear about in church, a picture that is far-too-often distorted.

Certainly not the Jesus of church history. You know, the Jesus of the Crusades, Inquisition, or Holocaust. The Jesus of the Gospels was NEVER a part of any of that.

Not the Jesus I hear pontificated about by politicians who invoke His matchless name to pander to the so-called “Christian right” (whatever that is) to win votes. (People looking to the talking heads at Fox News, or any other news, to see modern-day reflections of Jesus are looking in the wrong place!)

Not the Jesus I see when so many of His “followers” treat others unkindly, harshly, rudely, critically, uncharitably, insensitively, impatiently, judgmentally, with unnecessary cruelty. With an “I’m-better-than-you” arrogance. With a “You’re here to serve me” attitude. Quick to complain when inconvenienced. With an unwillingness ever to be wronged, a refusal ever to turn the other cheek. You know… an empty “fruit-of-the-Spirit” basket.

Jesus was NEVER.ANY.OF.THOSE.THINGS. Ever!

Yes, I LOVE my Jesus. The irresistible Jesus. The Jesus of the Gospels. The Jesus whom I get to introduce each week to the precious people at Safe Haven.

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Money Matters

Reading the remarkable responses on the faces of the precious people at Safe Haven on Saturday night, I can fairly predict with pinpoint accuracy that in this PODCAST, you are about to hear a message about money like you’ve NEVER heard one before.

And that’s a good thing. A very good thing.

In the Sermon on the Mount, Jesus invoked one word — abundantly familiar to His listeners; utterly foreign to us — which has profound implications for our lives today.

I’ll be right upfront with you. I believe that as a whole, our contemporary Christian culture in America has a woefully underdeveloped and (if I may say so) faulty theology of money, especially as it relates to the local church. 

In my never-ending effort to approach Jesus’ teachings with absolutely no preconceived conclusions about what He taught, I must tell you that what Jesus said in His day is for us in our day revolutionary.

We cannot change our contemporary Christian culture — the way we “do” ministry in America; the way we pay for ministry in America — but we can surely change our personal practices when it comes to how we, and to whom we, give our money.

Let the conversation begin.

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God bless!

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What the World (and the Church) [So Desperately] Needs Now…

I’ll just say this: If you were ever going to listen to one Jesus in HD PODCAST, please, please, please listen to this one.

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If it is a blessing to you, please “Share” the link to the podcast with all of your friends.

HAPPY LISTENING!!!

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O Little Town of Bethlehem

 

Bethlehem. 

Why in the world did God choose to have His Son born in Bethlehem?

He could have chosen Jerusalem. The Holy City was then home to the Temple, and the epicenter of all things religious. For that matter, He could have chosen Rome, Athens, Corinth, Alexandria, or any number of major metropolitan centers of ancient world influence.

Why in the world did God choose Bethlehem?

Well, for the answer to that singularly significant question, we have to go all the way back to the beginnings of the Bible. There you will read this in Genesis 14:18, about Abraham and his first meeting with the mysterious Melchizedek, the king of Salem, Shalom, Peace. Arguably the first reference in the Bible to what would later become the City of Peace, Jeru-salem…

Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High.

Hmmm. What were they doing, Abraham and Melchizedek? Certainly not celebrating Communion with that bread and wine. And more to the point, What does this baffling bit of trivia have to do with Jesus’ birth in Bethlehem?

On the surface, nothing. Dig a little deeper, it means everything.

The backstory of their tête-à-tête is straightforward and rather simple: Returning from a period of conflict over the capture of his nephew Lot, Abraham now craved a much-needed period of peace. So did Melchizedek. In order to establish an unbreakable bond of peace, in order to confirm an indestructible contract of commitment to one another, in order to seal a deal of an abiding agreement of love and loyalty to one another, Abraham and Melchizedek broke bread together.

The breaking of bread was in biblical times, and is even today in the Middle East, the culturally-binding symbol of a relationship of love, loyalty, and commitment between two parties.

Breaking bread. The sharing of the very sustenance of life with one another, the symbolism of which binds the two lives together in a mutual pledge of life, love, loyalty, and peace.

It is no wonder that bread is specifically mentioned in the Bible 448 times. 

It is no wonder that in the Lord’s Prayer, Jesus taught us specifically to pray for our daily bread, a regular reminder of the unbreakable relationship of life, love, loyalty, and peace that we now share with God Himself.

It is no wonder that when Jesus fed the five thousand, He broke bread with them.

It is no wonder that Jesus referred to Himself as “the bread of life,” adding in John 8, 

I am the living bread that came down from heaven. Anyone who eats this bread will live forever. 

“Forever.” An unbreakable bond indeed!

It is no wonder that on the night before the crucifixion, as Jesus shared one last supper with His disciples, He broke bread with them.

It is no wonder that after Jesus was nailed to the cross, as the body of the one who called Himself “the bread of life” was beaten and broken for us, that it can now be said of us who love Him, 

We have peace with God because of what Jesus Christ our Lord has done for us (Romans 5:1).

It is no wonder that the first committed Christ-followers (according to Acts 2) broke bread from house to house. 

Bread: the God-given, Bible-driven symbol of two persons who desperately long to establish between them an unbreakable bond of life, love, loyalty, and peace.

So it is no wonder that God chose “His only begotten Son” to be born not in Jerusalem, not in Rome or Athens, not in Corinth or Alexandria, nor in any major metropolitan city of great influence. No.

When God sent His Son, He chose to have Him be born in the humble hamlet of Bethlehem. Or as it is called in Hebrew, Beit Lehem, which in English reads, “the house of (Care to make a guess?) bread.”

———————-

This is just one of the five Scriptural snapshots of Christmas that we shared with our beloved Safe Haven family last Saturday night. You can hear all five in this podcast by clicking HERE.

From my heart to yours, a very MERRY CHRISTMAS!

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Mary, Did You Know???

Mary’s was NOT an easy life. 

Consequently, she is a woman whom I greatly admire. As should we all.

Just imagine what it must have been like to walk in her sandals, or to ride on her donkey.

At the time of the angelic visitation announcing her miraculous pregnancy, Mary was assured that her baby was the vital part of God’s plan of salvation. Not only for her, but for the whole world.

Yet we know that very late in her pregnancy, Joseph and Mary were forced to make the arduous journey from Nazareth-Bethlehem,60 miles as the crow flies. A harrowing 3 to 5 day journey under the best of conditions into what was for all intents and purposes a different country far removed from Nazareth geographically, culturally, and demographically. More like 5 to 7 days considering Mary’s condition, walking or on camelback, through treacherous terrain, exposed to the elements and the ever-present threat of bandits, all to register for yet another Roman tax.

This poor couple living, as we learn a little later in the Gospel accounts, barely above the poverty line, having even what little they had plundered by their corrupted government officials.

Mothers, think back to what it was like when you gave birth to your firstborn child – the fears, the insecurities, the feelings of inadequacy. Now imagine that when you did give birth, it was not in the clinical cleanliness of a hospital room or birthing center. Imagine you were in a cave, dark and alone, unsanitary to the extreme, no nurse, doctor, or midwife to help you, and you are all of 13 or 15 years old, in what was essentially a foreign country, away from your family, with only your fiancé to help you.

Add to all of that the political climate of the world Mary was living in – a world of crushing oppression and a brutal and barbaric military occupation. One that would soon force the holy family to flee to Egypt in the wake of Herod’s maniacal and murderous attempt to kill the baby Jesus in His crib.

Mary was completely obedient to and submissive to the will of God for her life, whatever that might be. She stepped out in obedience to God, and yet everything that could go wrong did go wrong.

Which begs this question:

Why do we expect that if we are indeed obedient to the will of God, everything should go right for us, go good for us? That our obedience buys us a trouble-free existence?

Mary would beg to differ. So would Abraham.

As the OT begins, Abraham obediently followed God’s call to leave his country, his extended family, his friends, and his home, everything to travel to a Promised Land that he had never even seen before.

While en route, his beloved dad died. No sooner had he settled in that land, a severe famine hit the land and down to Egypt he was forced to go. Welcome to the Holy Land, Abraham.

Abraham did everything right, and everything that could go wrong did go wrong. It happened to Abraham.

And as the NT begins, the exact same thing happened to Mary. 

Maybe, just maybe, it has happened to us. Or will happen to us. Unexpected, uninvited, and unwanted trials and tribulations may well be proof-positive that you and I are right smack dab in the middle of God’s will. Unexpected, uninvited, and unwanted trials and tribulations may well be the precursors to God’s richest blessings.

So don’t despair, no matter how rough your road. God never abandoned Abraham; He surely never abandoned Mary, Joseph, and Jesus. And we can be sure that He will never abandon us.

The pathway to God’s blessing is often strewn with boulders. Speed-bumps abound. But as we learn from this Christmas story, with Mother Mary showing us the way, God’s blessings always win out in the end.

Just one of the snapshots of Christmas from last Saturday night’s Safe Haven Christmas celebration. The podcast of the full five of these snapshots can be heard by clicking HERE.

MERRY CHRISTMAS!!!

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