Posts Tagged With: God

Jesus Walks the Way of Sorrows

The Via Dolorosa!

What images are conjured up in your head when you hear these words? What are its sights? How about its sounds? What’s it like to walk the path that Jesus walked on His final journey to the cross?

My friends, get ready to grow some goosebumps as you listen to this PODCAST.

Consider this your very own personalized tour, with me as your humble tour guide, as together we travel the storied streets of the Via Dolorosa. A short walk riddled with “Ah Ha” moments, too many to count! Enjoy.

Please note that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

Thank you for listening. God bless you as you do!

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Spiritual Abuse (Part 1) — You be the Judge (or then again, maybe not!)

Jesus made this remarkable statement in Matthew 7:1-6 (NLT):

Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

In response to which I can only say, “Welcome to one of the most ignored or blatantly disobeyed passages in all of Bible.” Ignored or blatantly disobeyed to the needless and unspeakable hurt of so many of us.

May I, in this brief five-part blog, bare my soul as Jesus bared His in Matthew 7?

Believe it or not, in the Sermon on the Mount, Jesus addressed what was then, and what is today, one of the most common spiritual practices — one that I will be bold enough to identify for what it is: an unconscionable spiritual abuse — that was taking place in so many of the synagogues of Jesus’ day, and is taking place in so many of our evangelical churches today.

And trust me: I don’t use those words, Spiritual Abuse, lightly.

Honestly, if people would simply take Jesus’ words to heart, as He expressed them in Matthew 7, they would absolutely transform our Christian experiences #ForTheBetter, because #ThisIsHuge.

Let’s talk about this!

For the life of me, I do not understand Why.Oh.Why so many “Christians” either do not understand Jesus’ words here in the Sermon on the Mount. Or if they do understand them, deliberately choose to reject them.

Jesus categorically states, “Do not judge others.” How much clearer could He be.

Four times in the first two verses of Matthew 7, Jesus invokes that word “judge.” And He even goes so far as to identify those who do judge others as “Hypocrites.”

Would someone tell me please (he asks rhetorically) what in the world is so hard to understand about that phrase, “Do not judge others”?

And please note that Jesus did not qualify that phrase. He did not say, Do not judge others unless…; Do not judge others if…; Do not judge others when… He simply and pointedly said, “Do not judge others.”

And why not? What’s the basis of this prohibition? We are never to judge others because — Are you ready? — we are each equally sinful. It’s all about a speck and log.

And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite!

Do you see it? The speck and log are the same sin, different perspective. You hold a speck at arm’s length, as if to place it in someone else’s eye, it looks like a speck. Bring it right up to your own eye, and the speck now looks like a log. Same sin, different perspective.

Jesus’ point? How dare we judge someone else when we are equally sinful!

The operative word, “Judge,” krino, is a courtroom term. Krino in this context refers to someone who exalts him or herself over another by assuming the position of a “judge” who renders a verdict on another’s behavior. That definition bears repeating:

Krino in this context refers someone who exalts him or herself over another by assuming the position of a judge who renders a verdict on another’s behavior.

In Matthew 7, a krino is a “judge” who assumes the authority to question and/or confront someone else’s behavior or character. Jesus used the word “judge” as a pejorative since it carries with it an implied arrogance on part of an individual who would dare to set him or herself up above another as their self-appointed “judge.” Someone who takes it upon him or herself to rebuke another, to confront another, to correct another for the way he or she lives.

In short, if I may be blunt, Krino as Jesus used the term refers to someone who refuses to mind their own business by placing him or herself in the position of God. Yes, you read that right. Someone who refuses to mind their own business by placing him or herself in the position of God. God, who is our only judge.

This is nothing less that spiritual pride run amok. All done under guise of “holding others accountable.”

An important phrase, that, about which I will have much more to say in this blog space tomorrow. But simply for now, judging others, exalting oneself over another as their self-appointed krino, is nothing less that spiritual pride run amok. All done under guise of “holding others accountable.” Thus giving themselves license to freely condemn others for the way they live their lives. A most important thought, one that I will develop much more fully tomorrow in Part 2 of this blog.

This whole, entire “judging” thing finds its justification in one insidious, all-too-common, non-biblical phrase: “holding others accountable.”

You think on that. And we’ll talk more about that tomorrow.

Or if you simply cannot wait, you can hear the entire message — voice inflections, pregnant pauses, et al — by clicking here:

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God is THIS Close. (He REALLY Is!!!)

God can sometimes seem so distant. Remote. Removed from the intricate details of my daily life.

BUT HE’S NOT. As you will discover by listening to this PODCAST.

God is closer to you than you can possibly imagine.

To prove this point, here’s a pop quiz for you. When Jesus wanted to convey to the people He loved — in the single most culturally-emphatic way — just how close God is to YOU, what image did Jesus invoke?

 

You, my friend, are in for quite a surprise.

Please note that depending upon your connection speed and web browser, it may take up to 60 seconds for this podcast to play. But it’s worth the wait!!! 😉

HAPPY LISTENING.

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Our Uncommon God

At the Safe Haven, we are having a glorious time working our way through the Lord’s Prayer, little by little, phrase by majestic phrase.

Think of the Lord’s Prayer as the Son of God teaching you and me how to pray to God. Amazing.

And it all starts with the enigmatic little phrase:

Hallowed be Your name.

Which means, as is commonly and correctly taught, to treat God’s name as holy.

But what exactly does that mean? To treat God’s name as holy? Not to cuss? Not to joke about God? What does treating God’s name as holy truly mean?

Let me approach it like this: It is THE bedrock declaration of the entire Bible, the foundation upon which our Judeo-Christian heritage rests. I am referring, of course, to Deuteronomy 6:4.

Our Jewish friends call it the Shema, which means “to hear.” The first word of this magnificent verse, Deuteronomy 6:4. As in “Hear O Israel…” As if God Himself is shouting, “HEAR THIS, my people. DON’T MISS THIS! LISTEN!!!”

Deuteronomy 6:4. An absolutely revolutionary statement proclaimed to a people — God’s people — living in a land polluted with (Are you ready?) polytheism, the worship of many gods.

 

Deuteronomy 6:4 is the declaration of monotheism, our belief in one God: 

Hear, O Israel: The Lord our God, the Lord is one! 

Now watch this: “Hallowed be Your Name” does indeed mean to treat God’s name as holy. As uncommon. A God unlike any other god. A different God. A God set apart, unique from every other god.

When the Israelites settled in the Promised Land, it was a land awash in gods, filled to overflowing with pagan gods. Gods of the rain, gods of the harvest, gods of the storms, gods of the sea, gods of fertility/prosperity.

Put them all together and you can basically divide these many gods into two categories: gods of nature; gods of the economy. Or to put that a little more crassly: gods of Health and gods of Wealth.

The pagans in the land (those who worshipped these gods) prayed constantly to these gods, begging them for two things: a problem-free life (no droughts, no diseases), and a prosperously-full life (bountiful harvests, robust herds of sheep or goats).

They prayed constantly to their nature gods for happiness and health. They prayed constantly to the economy gods for prosperity and wealth.

In short, they babbled off their prayers to their gods, begging them to send fewer problems and more money.

The point of which is this: Along came the one true God of the Bible. 

Hear, O Israel: The Lord our God, the Lord is one!

The one true God who is not the god of the sea, not the god of the rain, not the god of the harvest, not the god of fertility, not the god of prosperity, not the god of the storms, No!.

Our God, the God of the Bible, the God of the Israelites, the God of Jesus, OUR GOD created the Universe. He transcends the sea, rain, harvest, fertility, prosperity, and storms.

In fact, here’s a news bulletin for you. Our God sometimes sends the storms. 

God uses the sea, rain, harvest, fertility, prosperity (or lack thereof), storms — nature and the economy — to accomplish His purposes.

Now, here comes the key to this entire discussion. Are you ready? Because once you hear and embrace this, you will never view prayer the same way again.

The pagans of Jesus’ day prayed to their gods to make their lives more comfortable and prosperous. Did you get that? The pagans prayed to their gods to make their lives more comfortable and prosperous. Sound familiar? It should. Their “babbling” (Jesus’ word, not mine) sounded like this:

Gimme, gimme, gimme…

I want, I want, I want…

Please, please, please…

They even made bargains with their gods.

If you’ll do  this, then I’ll do this…

If you’ll give me this, then I’ll give you this…

You talk about treating gods as common!

Their gods to them were nothing more than good luck charms. Like a sanctified rabbit’s foot. Like genies in bottles whose sole purpose was to grant to them their wishes. Wishes for lives that were comfortable and prosperous, healthy and wealthy.

Now for the punchline to this entire discussion: 

We don’t treat our God that way.

We don’t treat our God as a common pagan god!

We do not worship God because we hope that He will give us a life that is comfortable and prosperous. We don’t beg God for stuff. We don’t make bargains with our God. We don’t try to manipulate Him, or to force His hand into giving us anything.

That’s what the pagans of Jesus’ day did. That’s what the pagans of our day do.

Do you see it? The people on the hillside that day sure should have seen it. Listen to what Jesus said:

Matthew 6:7-9 (NIV) — And when you pray, do not keep on BABBLING LIKE PAGANS, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. This, then, is how you should pray: Our Father in heaven, hallowed be your name.

How do pagans pray? They babble on and on to their gods du jour to give them this and that… STUFF. Stuff that will make their lives comfortable and prosperous. Stuff that will make them healthy and wealthy. Stuff that will make them happy.

We don’t. We don’t pray to God to get stuff. We worship God for one, and only one reason: Because He is God.

We don’t have to tell God our needs; He knows our needs. He has already promised to meet our needs.

We don’t beg God to still the storms; God promises to go with us through life’s storms.

We don’t treat our God as a common pagan god to give us stuff — only to get ticked off and bitter, only to have our faith falter or fail — when He doesn’t give us our stuff.

We are not like spoiled children constantly nagging their parents for stuff. 

You heard what Jesus said:

Your Father knows what you need before you ask him. 

We don’t even have to ask.

We don’t pray to God to get stuff, stuff that will make us happy, healthy, or wealthy.

We pray for one reason and only one reason: Because He is God. The very fact that we are allowed access into His presence is enough.

Did you read that carefully? It bears repeating:

The very fact that we are allowed access into His presence is enough.  

Or at least it ought to be.

We don’t beg our God to solve all our problems or still all our storms; we trust God to use our problems and our storms for our good and His glory.

Do you see it? We don’t treat God as a common good luck charm — with a what-have-you-done-for-me-lately attitude.

When we shut the door and are alone with God, what’s the first thing we pray? The very first thing we pray?

Our Father in heaven, Hallowed be Your name.

May I keep Your name holy.

May I treat You today, O God, as utterly uncommon. 

Want to hear more? Click HERE.

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On the Worst Night of Their Lives…

The other night at the Safe Haven, during our series — Jesus in High Definition — we had a heart-to-heart. A heart-to-heart discussion about misinformed expectations. 

The premise of the talk was this: Too many of us mistakenly expect that we are entitled to a trouble-free life. We have been taught — Haven’t we? — that when the storms of life threaten to capsize our faith, Jesus will still all of our storms. When we cry out to Him in desperation, Jesus will answer all of our prayers. When we cast all of our cares upon Him, Jesus will fix all of our problems.

Oh, I know that we would not necessarily voice that expectation aloud. But when our lives crash, when something horrible happens, when the storms of life continue to blow our lives apart, how many of us have our faith shaken to the core, or perhaps even collapse completely, as if God let us down?

 

When we pray earnestly for something — when we ask, believe, and DON’T receive — when our prayers remains unanswered, how many of us become angry at God, resentful that He seemingly turned a deaf ear to our prayers? Or if He heard us, just didn’t care enough to answer?

So as a part of our discussion, I shared with my precious Safe Haven family my extended paraphrase of John 16, a majestic chapter in which Jesus huddled with His men in the Upper Room in order to prepare them for the single worst 24 hours of their lives.

What He said to them is equally applicable to us. 

If you would like to hear the entire podcast, you can do so by clicking HERE.

This of this paraphrase as a part of The New Testament in High Definition

Please let me know what you think.

We need to have a talk.

Because I fear that with what’s about to happen, your faith may falter and you might fall away.

Some really, really bad things are about to happen. And I don’t want you to be caught off-guard.

After tonight, you men and your families will be hunted and harassed by misguided individuals who will actually believe that they are serving God by harming you. They will hunt you and harm you with a religious fervor, just like they are about to hunt and harm me.

I am telling you all of this now so that when these bad things happen to you (and they will!), you will remember that I warned you that your lives would be like this.

The time of my return to my Father has come.

I know that my death will fill you with grief unimaginable and inexpressible. For that, I am so sorry. You’re going to have to trust me when I say that what is about to happen is for the best. I cannot explain to you tonight the reasons why; I can only assure you that it is for the best.

But know this: I will not leave you alone to face your pain alone. As soon as I return home to Heaven I will send to you the Holy Spirit who will be with you every hour of every day. He will never leave you.

He will be to you a constant companion, your counselor, helper, and advocate. He will pray for you, give you strength to endure the challenge, and walk right beside you every step of your journey. 

Please don’t ever forget that you are never alone, even, and especially, when you feel all alone.

I have so much more to tell you, but you’re just not yet ready to hear it all. At least not yet.

But what you do need to know tonight is this: My time is growing short. In a little while, I will be put to death. You will feel like your world has come to an end. You are about to feel completely abandoned and all alone, as if I have left you forever.

My enemies will celebrate my death as though it is their victory and your defeat. But hear this: My death is their defeat and your victory. Your victory because you will see me again. My death will not last forever. And neither will yours.

Night may be closing in on you, but the brightest mornings always follow the darkest nights.

Your sorrow will turn into joy. Your nightmare will turn in to your dream come true.  

But not yet.

You first will have to endure the darkness of this difficult night, this very stormy season.

You are like a beloved mother-to-be who suffers the temporary pains of a difficult labor. But when her child is born, her anguish gives way to pure joy. So great is her joy that it completely obliterates even the memory of her momentary pain.

And so I promise you that just like that mom, your present pain will give way to unspeakable joy, a joy that no one can or will ever take away from you.

When that day comes, all your questions will be answered. All your confusion will be resolved. All your doubts will be erased, when that day comes. 

But for now know this. God the Father loves you. He loves you with a love that will last forever. A love that you embraced when you embraced me.

From now on, you will pray in my name. That is, you will pray remembering who I Am, and remembering what I taught. 

When you pray in my name — remembering who I Am, and remembering what I taught — God will hear everything you say, even when it doesn’t feel like He does. Even when it is hard to believe that He does. Your prayers in my name will never fall of deaf ears.

OK, so the bottom line is this: In this troubled world of ours, you are going to suffer. You are going to suffer greatly. That is a universal fact of life. And ironically, being my followers may result in you suffering even more. 

This world can be a cruel place. Believe me, I know. But you can be sure of this: I have overcome this world. And so shall you.

So while I will not solve all of your problems or take all of your pain away, I offer you tonight something so much better. I offer to be with you in your problems, to be with you in your pain. I will carry them with you. We will carry your problems and pain together.

In short, I offer to you my peace. My peace. That most beautiful of all human experiences. True, genuine, lasting peace. This is why I now ask you to pray in my name, so that you will never forget who I Am and what I taught. And by remembering who I Am and what I taught, your soul will be flooded with my peace.

My peace will sustain you. My peace that will comfort you. My peace that will assure you that everything that seems out of control is well within my control. My peace that will carry you all the way to a glorious and victorious end.

The same promises Jesus made to them, He makes to us. Both His promises of pain, and of His peace.

 

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God, Why Won’t You Answer My Prayers?

Why? 

It is THE question that haunts each and every one of us.

Why?

Why doesn’t God answer my prayers? Why do bad things happen to us? Why did God let this happen? Why doesn’t God just fix this?

In this PODCAST, you WILL discover the answer.

Please note that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

Thank you for listening. And please “Share” this podcast with your friends.

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Money Matters

Reading the remarkable responses on the faces of the precious people at Safe Haven on Saturday night, I can fairly predict with pinpoint accuracy that in this PODCAST, you are about to hear a message about money like you’ve NEVER heard one before.

And that’s a good thing. A very good thing.

In the Sermon on the Mount, Jesus invoked one word — abundantly familiar to His listeners; utterly foreign to us — which has profound implications for our lives today.

I’ll be right upfront with you. I believe that as a whole, our contemporary Christian culture in America has a woefully underdeveloped and (if I may say so) faulty theology of money, especially as it relates to the local church. 

In my never-ending effort to approach Jesus’ teachings with absolutely no preconceived conclusions about what He taught, I must tell you that what Jesus said in His day is for us in our day revolutionary.

We cannot change our contemporary Christian culture — the way we “do” ministry in America; the way we pay for ministry in America — but we can surely change our personal practices when it comes to how we, and to whom we, give our money.

Let the conversation begin.

Please note that depending upon your web browser and connection speed, it may take up to 60 seconds for this PODCAST to begin to play.

HAPPY LISTENING, and please “Share” this link — deweybertolini.com — to this podcast/blog with your friends.

God bless!

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A Matter of Interpretation

This is going to be fun, and oh-so-instructive.

This is the kind of a lesson I LOVE to teach.

Did you realize that in Matthew 5:18, Jesus made one of the single most dramatic, declarative statements He would ever make?

In one sweeping sentence that we explained at length last week, Jesus affirmed the Bible — every book, chapter, verse, word, letter — as absolute truth.

Through the process of Revelation, whereby God revealed Truth to His writers, and the process of Inspiration, whereby God guided His writers to write down that Truth w/o error, we now hold in our hands a precious book that 2 Timothy 3:16 (CEV) rightly calls “God’s Word.”

Revelation. Inspiration. In this PODCAST, we consider together a matter of Interpretation. How to understand the Bible… properly.

#WhatDoesItMean??? 

Because the sad fact is this: By stringing a few unrelated verses together, people can literally make the Bible say anything they want it to say. Anything! And they do.

We.Do.Not. We have far too much respect for the Bible to play fast and loose with its divinely inspired text.

Please note that depending upon your web browser, it might take up to 60 seconds for the podcast to begin to play.

HAPPY LISTENING!

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The Search for the Holy Grail

Get ready to be encouraged. Super-encouraged, truth be known.

I say this because THE THING that everybody wants (and I say “everybody” without any fear of contradiction, without any worry of exaggeration)… THE THING that everybody wants is readily available, and ours for the asking.

It’s just that so many people have no idea what it is they really want. But trust me, we all want this…

You could call it “The Search for the Holy Grail.”

The Holy Grail: defined in two ways by our friends at the Webster Dictionary website: 

1. In its formal usage: The cup/chalice from which Jesus supposedly drank in the Upper Room during the Last Supper, sought after (some would say) protected throughout the Middle Ages by the Knights Templar.

Which is NOT the Holy Grail to which I refer.

2. Informal usage: Something that we all very much want, but that is very hard to receive or to achieve.

Which is indeed the Holy Grail to which I do refer.

However, I would dispute the part about “very hard” to receive or to achieve. 

As we are about to discover in this PODCAST, it’s not hard at all to find and to enjoy that Holy Grail — that which we all so desperately want and need (even if we don’t realize what the “that” is for which we are so desperately searching).

Please note that depending upon your web browser, it may take up to 60 seconds for the podcast to begin to play. HAPPY LISTENING!!!

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How Old is the Earth, Really?

Why do some people say the earth is millions of years old, and others say it’s only thousands of years old? I am so confused. I hear one thing in church, and another thing at school. Why can’t science and the Bible agree?

What great questions, asked by a junior higher at camp. I LOVE, LOVE, LOVE these kinds of questions.

Believe it or not, the answer can be found in one simple little verse buried in the 1st chapter of the 1st book of the Bible, Genesis 1:11 (New Living Translation).

Then God said, “Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit.

Do you see the answer there? I didn’t think so.

OK, then try this, Genesis 1:20-21.

Then God said, “Let the waters swarm with fish and other life. Let the skies be filled with birds of every kind.” So God created great sea creatures and every living thing that scurries and swarms in the water, and every sort of bird—each producing offspring of the same kind. And God saw that it was good.

Still don’t see it? Well then, let’s try one more, Genesis 1:25.

God made all sorts of wild animals, livestock, and small animals, each able to produce offspring of the same kind. And God saw that it was good.

Anything grab you about those three examples? What should grab you is this: God created a FULLY-FUNCTIONING (or mature) planet and universe.

At the moment God created plants, they were fully grown, bearing seeds, and able to provide food for the animals He would next create.

When God created birds and fishes, the oceans and lakes and rivers were instantly teaming with them. Birds were immediately flying through the air; fish were swimming in the oceans.

When God created the animals, they were immediately able to walk the earth, eat the food, and reproduce.

The same can be said of Adam and Eve who were immediately told to reproduce and populate the planet (Genesis 1:28).

Do you see it? God created a fully-functioning, mature planet.

This is what I want you to remember, one sentence that will absolutely harmonize what you hear in church and what you hear in school. Are you ready? Because when you read this next sentence, you will realize that there is absolutely NO CONTRADICTION between science and the Bible. Here it comes:

God created a YOUNG earth that looks very OLD.

Read that again:

God created a YOUNG earth that looks very OLD.

Think of this: If you had been onsite 5 seconds after God created Adam, you would not have seen a baby crying in a crib. You would have met a fully-grown adult, one who looked much older than he really was. 

Same with the plants, fishes, and animals. And even the stars. Read it in Genesis 1:16-17.

God also made the stars. God set these lights in the sky to light the earth.

Now let me ask you a question. How could the stars, which are millions of lightyears away from the earth (which means that it should have taken millions of years for the light of those stars to reach the earth), be seen on the earth immediately after they were created? Unless the Universe appeared to be millions of years old, even though at the moment of its creation it was only a few seconds old?

God created a YOUNG earth that looks very OLD.

You might also be interested to note that the oldest continuously inhabited city in the world is Jericho. I’ve looked at the excavations. Archaeologists have taken that city down to bedrock. And guess what they found? Jericho dates to around 9,000 BC. Making the earth around 11,000 years old.

If you add up all of the years of genealogies in the Bible, and account for the fact that there are gaps in the genealogies (meaning that the genealogies in the Bible are not meant, and do not claim to be, 100% complete) you come to the same conclusion: The earth is around 11,000 years old.

Yet, if you date a rock or fossil, the test will indicate that it appears to be millions of years old. Why the difference? Because…

God created a YOUNG earth that looks very OLD.

No different than when people look at me and think I’m only 41, when I’m really 61! (Ha! Just kidding. If only that were true…)

You get the point.

So let not your heart be troubled, my friend. What you hear at church and read in the Bible is true: The earth is very young. AND what you hear at school and read in science books is true: The earth appears to be very old. No contradiction. No cause for concern. God had it all figured out right from the beginning.

He always does!

Hope this helps. And thanks for the question!

And by the way, here is a fascinating ARTICLE that goes right along with this one. Read and Enjoy!!!

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