Did you know that Adolph Hitler survived at least six—SIX!—assassination attempts?
As you will hear in this PODCAST, these six assassination attempts occurred in 1921, 1938, 1939, two in 1943, and the final attempt on July 20, 1944.
Get this: Any one of which, if successful, would have either prevented World War II—as well as the wholesale slaughter of six million of our precious Jewish friends—or brought both the war and the Holocaust to a screeching halt.
The older I get, the more questions I have.
As but two examples:
First: Why did God allow each of these six assassination attempts to fail?
I’m not now going to debate the ethics or lack thereof of political assassination in a time of war. Whether or not as Committed Christ-Followers we should support or condemn such actions is way beyond the scope of tonight’s discussion.
I’m simply asking: Would not our world have been a better place if just 1 of those attempts had succeeded?
What possible purpose could have been served by God allowing the likes of Hitler to live and to continue to torment the human race?
The failure of the final attempt on Hitler’s life is to me especially curious given the facts that A) Just 9 months and 10 days later—on April 30, 1945—Hitler killed himself in his bunker in Berlin.
And B) Tried and executed as a conspirator to that final, failed attempt on Hitler’s life? A man of far greater and more positive influence than I could ever hope to have, a man—to quote Hebrews—“of whom our world is not worthy.” I’m talking about the German pastor, theologian, and prolific writer, Dietrich Bonhoeffer. A precious, priceless servant of the Lord summarily executed by hanging a mere three weeks before Hitler bit into a cyanide tablet and shot himself in the head.
Had Hitler killed himself just three weeks earlier, would not Bonhoeffer’s life had been spared? Could not Bonhoeffer have then continued—perhaps for many, many years—to instruct and inspire the lives of countless Christ-followers the world over with his positive influence?
Why did God spare the life of a servant of Hell named Adolph Hitler just long enough to cost the life of a servant of Heaven named Dietrich Bonhoeffer?
God does not owe an explanation. But He does allow me to ask the question. So ask it, I will and I do.
That’s my first question.
My second question is this: Why did God allow a King named Herod Agrippa—a Jew who sold his soul and sold out his own people to the Romans in a cynical quest for power, position, and popularity—to live just long enough to destroy countless lives of Jewish Christ-followers in Jerusalem, as well as kill someone as stellar as the Apostle James?
James–brother to the Apostle John. Member of Apostolic trio—Jesus’ inner circle—Peter, James, and John? A man—to quote Hebrews—“of whom our world is not worthy.”
God does not owe an explanation. But He does allow me to ask the question. So ask it, I will and I do.
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It had to be a rather rude awakening to be sure—Paul’s initial introduction to the unenviable life of an apostle.
As we will learn in this PODCAST, there is much—much more than we could possibly imagine—behind Paul’s otherwise enigmatic statement in 1 Corinthians 4:9, a rare moment of personal reflection (and dare-I-say exasperation and frustration) in the writings of this most-prolific apostle:
“I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.”
Well, here in Acts 9, the Apostle to us Gentiles endured quite the humiliating spectacle indeed.
It was hardly the homecoming our new friend, the Apostle Paul, had anticipated as he entered archway in the main gate leading to Straight Street in Damascus.
Was his heart all a-flutter? Mine would have been.
After a three-year absence from its legendary landscape, his formal training as an apostle now complete. I have to believe that Saul-now-Paul had much upon which he would have liked to reflect.
Perhaps a quiet, private, personal rendezvous with the spot on the road where he first met Jesus?
Maybe a knock on the door of Judas’ house, where he was graciously housed for three days as a man-struck-blind?
How about cup of Turkish coffee with Ananias, the man tasked with, and understandably fearful of, being first follower of Jesus to approach just-converted Saul?
Possibly some visits to the synagogues where he first preached, “Jesus is indeed the Son of God”?
Paul’s heart had to be pitter-pattering with excited anticipation as he once-again approached the storied city.
But alas. A happy homecoming wasn’t in cards that fate dealt this soon-to-be-suffering servant of Jesus.
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