Author Archives: deweybertolini

What Does It Feel Like to be God? (Here’s His SURPRISING Answer)

We are, as you well know, engaged in a fascinating election cycle — one that I have been following with great interest.

Last week, one prominent commentator told of the time when, shortly after the swearing-in of a relatively recent President, he asked him,

“What does it feel like to be President?”

His answer, in case you are interested, was this:

“I suddenly realized that everything I say will profoundly affect something somewhere in the world.”

As you will hear in this PODCAST, that question, “What does it feel like to be President?” piqued my curiosity. Truth be told, there have been times when I have curiously wondered how God would respond if we were to ask Him,

“What does it feel like to be God?”

The thing is, God has already answered that question.

God has told us exactly what it feels like to be God.

Fact is, His answer might honestly surprise you. Surprise you in a profoundly emotional way. It sure does me!

Now, in considering His answer that question, “What does it feel like to be God?” we have to start with this.

Jesus said this in John 4:24, “God is spirit.” God is, in that sense, ineffable. Meaning, inexpressible, indescribable, like nothing we’ve ever known before.

As God Himself said to Isaiah, in chapter 55,

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.”

God is, by His own definition, utterly incomprehensible. So in an effort to help us relate to Him at least on some level, God chose to describe Himself to us using word pictures. Very meaningful word pictures.

Remember how I’ve told you Bible is picture book? Remember how I’ve told you that after stating a proposition, a good rabbi will always paint the picture?

For instance, the biblical writer states the proposition, “God is love” (1 John 4:8). He then follows this proposition by painting word pictures which describe what God’s love looks like.

So through the quills of the biblical writers, God was forever providing Scriptural snapshots what He is like, of which there are several throughout pages of Bible.

The Lord is my shepherd, He shelters us under His wings, He is our rock, mountain, fortress. So, so many.

The technical term for these portraits is anthropomorphisms, morphe (form), anthropos (human, man) — God describing Himself in forms, images, pictures we humans can understand.

OK, now watch this: Of all of the pictures that God painted (anthropomorphisms each), there are basically two iconic images of God in the Bible. As if to say,

Of all of the pictures that I have drawn of Myself for you, there are two predominant portraits of Me that I want you never to forget. Shepherd, Bird, Rock, Mountain, Fortress, so many others — these are great, accurate, and most helpful. But if you are going to remember only two, and forever cherish these two in your hearts, these are the two I want you never to forget: One in the Old Testament, and one in the New Testament.

If you think about it, God chose the two most intimate, precious, personal, and cherished of all human relationships.

You are in for quite a treat, and a stunning surprise as you listen.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Heavenly Chutzpah

It’s been a tough week for our country. Riots at political rallies. An increasingly course discourse. Much angst in the world.

And I know you are feeling it.

Well, consider this PODCAST to be a bright and beautiful shot of much-needed adrenaline to your system, some refreshing encouragement from Jesus’ heart to yours.

Let’s begin our discussion with this: It is one of the most precious, and quite frankly priceless privileges in the entire Bible. I am referring to the one verse that concludes the fourth chapter of the book of Hebrews. One glorious verse that speaks volumes, both to the original readers of this verse, and to us as well.

But before I read it to you, I must first set this scene: As its title suggests — Hebrews — this book was written to Jewish believers in Jesus. These precious people lost everything when they become committed Christ-followers. Unlike the letters of Paul, written to local gatherings of believers in a given city — Rome, Corinth, Philippi — this letter was written to Jewish (Hebrew) believers struggling everywhere throughout the Roman Empire because, due to relentless persecution, they were scattered, far and wide.

We get only the barest of glimpses into their desperate circumstances from cryptic statements such as these:

“Think back on those early days when you first learned about Christ. Remember how you remained faithful even though it meant terrible suffering. Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever” (Hebrews 10).

Or this in Hebrews 13:

“Remember those in prison, as if you were there yourself. Remember also those being mistreated, as if you felt their pain in your own bodies.”

No one was exempt. Not even someone as faithful as young Pastor Timothy, protege of the Apostle Paul, of whom we read in Hebrews 13:

“I want you to know that our brother Timothy has been released from jail. If he comes here soon, I will bring him with me to see you.”

For the first generation of Jewish Christ-followers, times were tough, their circumstances dire. So in order to encourage them, the writer of this great book made to them (and to us!) this precious promise:

“So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.”

Emphasis upon that shockingly bold word “boldly.”

Trust me. That thud you just heard was sound of their jaws dropping and hitting the floor as the original readers scanned those words into their suffering souls, for reasons that you will soon hear.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Most Profound Principle of Prayer I Have Ever Learned

This week, I have been reading a fascinating book of historical fiction entitled, The Robe, by Lloyd C. Douglas.

As you will hear in this PODCAST, in the book Douglas records a conversation between Marcellus, son of a Roman Senator who has fallen out of favor with Emperor Tiberias, and Marcellus’ slave, Demetrius.

The conversation goes like this:

‘Demetrius’—Marcellus swept the sky with an all-inclusive arm—’do you ever believe in the gods?’

‘If it is my master’s wish, I do,’ replied Demetrius, perfunctorily.

‘No, no,’ said Marcellus, testily, ‘be honest. Never mind what I believe. Tell me what you think about the gods. Do you ever pray to them?’

‘When I was a small boy, sir,’ complied Demetrius, ‘my mother taught us to invoke the gods. She was quite religious. There was a pretty statue of Priapus in our flower garden. I can still remember my mother kneeling there, on a fine spring day, with a little trowel in one hand and a basket of plants in the other. She believed that Priapus made things grow…. And my mother prayed to Athene every morning when my brothers and I followed the teacher into our schoolroom.’ He was silent for a while; and then, prodded by an encouraging nod from Marcellus, he continued: ‘My father offered libations to the gods on their feast-days, but I think that was to please my mother.’

‘This is most interesting—and touching, too,’ observed Marcellus. ‘But you haven’t quite answered my question, Demetrius. Do you believe in the gods—now?’

‘No, sir.’

‘Do you mean that you don’t believe they render any service to men? Or do you doubt that the gods exist, at all?’

‘I think it better for the mind, sir, to disbelieve in their existence. The last time I prayed—it was on the day that our home was broken up. As my father was led away in chains, I knelt by my mother and we prayed to Zeus—the Father of gods and men—to protect his life. But Zeus either did not hear us; or, hearing us, had no power to aid us; or, having power to aid us, refused to do so. It is better, I think, to believe that he did not hear us than to believe that he was unable or unwilling to give aid. … That afternoon my mother went away—upon her own invitation—because she could bear no more sorrow…. I have not prayed to the gods since that day, sir. I have cursed and reviled them, on occasions; but with very little hope that they might resent my blasphemies. Cursing the gods is foolish and futile, I think.’

Well, you could reason, of course Zeus did not hear Demetrius’ prayers. There was no Zeus to hear him.

And of course, you could also argue, there was no answer to his prayer because there was no Zeus who promised Demetrius what Jesus promised to us:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”

Yet, how many of us have had a crisis of faith equal to that of Demetrius precisely because we prayed to our God in a time of crisis, in Jesus’ name, the same Jesus who did indeed make to us this promise:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened…”

…and yet, nothing happened.

What exactly did Jesus mean by those words, His prayer promise to us?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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THE Very.Best.Thing Ever

 

Get ready for a well-deserved pat on the back, and a hearty, “Well done!”

In addition to that, welcome to Luke’s heartwarmingly endearing introduction of two precious women: Martha and her sister Mary. As you are about to hear in this PODCAST, this delightful little story now brings us full circle in our discussion of the Return of the Seventy from their very first mission’s trip.

You might remember that while debriefing their by-all-accounts exuberantly successful experience, Jesus responded to the Seventy by alluding to this landmark event:

“Yes,” Jesus told the Seventy, “I saw Satan fall from heaven like lightning!” (Luke 10:18).

That statement opened up for us an entire discussion of exactly how Satan, this now-fallen angel and defeated foe, seeks to invade our lives with his nefarious influence. We shared with you then (Podcasts #151 and 152) six ways that we can slam that door to our lives shut to Satan’s influence in our lives.

In this podcast, we’ll now look at the other side of that proposition: How Satan seeks to slam that door to our lives shut to God’s influence in our lives.

Sadly, I must say that he — Satan — has been enormously successful and effective in doing just that. I would venture to say that this is THE battle that we fight, and far-too-often lose, with the greatest frequency when it comes to spiritual warfare. Yet ironically, very few of us recognize this as a spiritual battle. And even fewer of us understand who is the architect of this strategy.

This is universal.

My friends, we have a lot to talk about.

Please remember that depending upon your web browser and connection speed, it may take several seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Parable of the Despised Samaritan

It’s universally called “The Parable of the Good Samaritan.”

Universally, that is, except where Jesus is concerned.

As you will hear in this PODCAST, if Luke 10:33 in the NLT is any indication, Jesus would have most likely entitled this, “The Parable of the Despised Samaritan.”

A title which goes to the heart of this story, really. Something that I need for you to feel as you listen, and to feel it deeply. For if not, this parable completely loses its punch.

Forget about shifting a paradigm. With this one parable, Jesus completely obliterated the paradigm, and created a whole new paradigm on the spot.

You are in for both a treat and a challenge.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Stage is Set!

Jesus was happy. Truly, genuinely happy.

Which, if you think about it, and as you will hear in this PODCAST, is a most remarkable statement.

As you know, and as we have chronicled over the now 3½ years of this Jesus in High Definition study, Jesus was (to quote Isaiah):

“despised and rejected by men, a Man of sorrows and acquainted with grief.”

Never will that become so heartrendingly obvious as in the days immediately preceding His crucifixion. You want to talk about HD, we’ll soon see His rejection, sorrow, and grief in all of its gripping detail.

Jesus was a Man of whom it was written, “Jesus wept.” But the fact is, as we have seen and will see as His crucifixion approaches, Jesus wept often, convulsively, with a sorrow that penetrated down to His very bones.

Had we seen Him, up close and personal, we would have looked upon a Man who looked like He carried the weight of the world upon His shoulders… because He did.

But as you are about to hear, here in Luke 10, this is the one and only time that this was recorded in any of the four Gospels:

Jesus was truly happy.

In order to capture this poignant moment, frozen in time, Luke employed a particular word, used of Jesus only here, that literally means to leap for joy, to exult, to show one’s joy by leaping and skipping. A word that denotes ecstatic joy and sheer delight.

We could therefore properly translate Luke 10:21 to read,

“At that same time, Jesus jumped for joy.”

Given the rarity of such an emotion in Jesus’ storied life and ministry — punctuated as it was by the highest of highs and the lowest of lows — I want to know why Jesus jumped for joy.

Don’t you?

And in fact, if you read Luke 10:21 carefully, the whole of the Trinity got into the act:

“At that same time Jesus was filled with the joy of the Holy Spirit, and he said, ‘O Father…'”

Why? What caused Jesus to experience such a bounding joy? So much joy that the entire Godhead — Father, Son, and Holy Spirit — shared in His joy?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Forcing the Devil to Flee

It is, without a doubt, one of the most precious truths in all of the Bible. From the lips of Jesus Himself to the seventy upon their return from their first mission’s trip, in this PODCAST you will hear Him say,

“I was watching Satan fall from heaven like lightning.”

Fact: Satan is a fallen foe.

Fact: The devil has been defeated.

As we have discussed for the past two weeks, Fact: Satan is not losing the war; he has already lost it.

There is a day coming, sooner rather than later, when in the words of John,

“The devil who deceived them (will be) thrown into the lake of fire” (Revelation 20).

There is a day coming, sooner rather than later, when at the mere mention of Jesus’ name,

“every knee will bow (including the devil and every one of his demonic minions)… and confess that Jesus Christ is Lord, to the glory of God the Father,” (Philippians 2).

The day has already come when, in the words of James,

“the demons believe this, and they tremble in terror,” (James 2).

So yes, Satan IS a fallen foe. The devil IS — right now, in real time — a thoroughly defeated foe.

Consequently, there is a verse. Or more accurately, a part of a verse. A half of a verse. One that is buried in the very back of the Bible. In the Apostle John’s first letter, chapter 4. Fourteen words (in the NASB) to be exact.

One sentence we will now highlight and underscore and amplify. A precious truth that perfectly frames any discussion of spiritual warfare and our vulnerability to what Paul described as

“all the schemes, strategies, and deceits of the devil.”

A fundamental fact of our faith that you will now hear, and cherish, in this PODCAST.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Slamming the Door Shut on Satan

Last week, when talking about Jesus “watching Satan fall from heaven,” we were encouraged by the fact that Satan is a defeated foe.

As you will be reminded in this week’s PODCAST, Satan isn’t losing the war; he has already lost it.

Be that as it may, however, the devil is winning his share of battles, and the destruction he causes is painful in the extreme.

Of all of the names of Satan I shared with you last week, of which there are many in the Bible, arguably the most personally troublesome is the one found in Revelation 9:11. Speaking of the demonic realm,

“Their king is the angel from the bottomless pit; his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.”

I say “most personally troublesome” for three reasons:

1. There is a suffix added to the adverb translated “in Hebrew,” as in “his name in Hebrew is Abaddon,” which makes this term particularly forceful. As if to say that Satan is the ultimate destroyer going all the way back to the very beginnings of the Bible.

2. His “most personally troublesome” name because the word means to destroy, corrupt, to exterminate, or to kill in battle or in prison, as in a prison of addiction.

3. His “most personally troublesome” name because, as you well know, it is painful enough for us to personally experience the devil’s devastation in our own lives. But it is exponentially more painful to watch when he has his way in the lives of those near and dear to us. It is one thing for us to suffer personally the consequences our own regrettable choices. Indeed, to have to stand by and watch helplessly as those whom we love suffer the consequences of their regrettable choices? That is agonizing beyond description. And I don’t need to add a suffix to that word agonizing to make it more forceful. You know how much that hurts.

Yes, his name in Hebrew is Abaddon, and in Greek, Apollyon—the Destroyer.

Yet, with all of that, as will be illustrated and demonstrated, underscored and emphasized in this PODCAST, Satan is a defeated foe.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Lightning Strike

You and I are embroiled in a cosmic collision of good and evil, a spiritual war that is taking place in real time, in the present tense, on a scale of epic proportions.

As you are about to hear in this PODCAST, there can be no doubt in any thinking person’s mind that this war is real, and that it has a profound affect upon our world and our lives.

Even an atheist who denounces the existence of God as a delusion, the reality of Satan as a myth, and the authority of Scripture as a collection of fairy tales, cannot deny that operating in our world today is a force for righteousness and a force for unrighteousness, and the daily-if-not-hourly collision of the two.

This is how the Apostle Paul described this to the Christ-followers in Ephesus:

“A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all the schemes and the strategies and the deceits of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm.”

Words that are downright sobering, if not outright chilling. But words that are equally revealing and encouraging.

Sobering and chilling because who are we to stand firm against an unseen enemy like that? Specifically, the Devil and his many demons?

Revealing because this does indeed describe exactly what we are witnessing in our world on a daily basis.

Encouraging because as Paul made clear in Ephesians 6, as Jesus made equally clear and His 70 messengers indeed experienced here in Luke 10, this war is eminently winnable.

Indeed, as you will soon hear, this war has Already.Been.Won.

We are less than 6 months from the crucifixion. Jesus will spend these final days visiting every town and village in the South of the Land: Judea and Perea. In anticipation of His visits, Jesus sent out 70 emissaries to prepare the way.

He sent them out as gentle lambs in the midst of ferocious wolves, an unmistakable allusion to the hostile spiritual climate they were about to enter. This was but the latest skirmish in an ongoing spiritual war.

The battle lines were drawn. The harvest was ready. Even as they stood on the cusp of the Crucifixion, there was a godly remnant primed and ready to hear and receive their message:

God’s peace could be theirs.

So off they went, on a several-weeks’ excursion into enemy territory, all to bring God’s message of peace to the tormented souls just trying to survive day-by-day.

Back to Jesus they finally returned, in order to give Him their reports and to debrief their experiences. Which is where we join the narrative here in Luke 10:17…

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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THE Gold Standard of Dynamic Christian Living

As you are about to hear in this PODCAST, there is IMHO a no more beautiful blessing in all of the Bible than the one we are going to discuss here.

I honestly cannot put into words how excited I am for you to listen in.

As you are about to hear, Jesus perfectly defined the Gold Standard for dynamic Christian living. Not only that, but He also gave to each of us the highest calling, the loftiest privilege, the grandest purpose statement for our lives. One that makes getting up in the morning so worth it.

Be encouraged as you listen. Take Jesus’ words to heart. Experience His blessing. And then get ready to share that blessing with the world.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you as you listen.

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