Author Archives: deweybertolini

Behold the Lamb

There is a beautiful and breathtaking symmetry to the life and ministry of Jesus.

Case in point, as you will hear in this PODCAST, here in John 12, the beloved disciple brings us full circle. You may not see that now. But trust me, you will by the time we conclude this discussion.

Let me give you one tantalizing little hint: This beautiful symmetry to which I refer has little to do with palm branches, but everything to do with lambs.

Now watch this: When John introduced us to Jesus for the very first time, this is what he wrote:

“The next day John (the baptizer) saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”

That’s in John 1.

Here in John 12, this is what we read:

“The next day, the news that Jesus was on the way to Jerusalem swept through the city.”

Now listen: In both cases, at the very beginning of Jesus’ ministry in John 1, and here at the very ending of Jesus’ ministry in John 12, it’s all about a lamb.

I know that as you read any or all of the accounts of Jesus’ Triumphal Entry into Jerusalem as recorded in all four of the Gospels, you may not see a lamb. But trust me, it’s there. Front and center, it’s there.

Just as it is in John 1, so it is here in John 12, Jesus is the lamb of God who takes away the sin of the world. Miss that, and you miss the whole point of Jesus’ Triumphal Entry, on this — the Sunday before Passover.

Which raises a most intriguing question: Why did Jesus choose to ride into Jerusalem on that Sunday? Jesus could have ridden into Jerusalem on Saturday (If He did, we would call it Palm Saturday!), or on Monday, or Tuesday, or Wednesday, or Thursday.

Why did Jesus choose to ride in on the Sunday before Passover? Answer that, and you get the whole picture.

Here’s a secondary question: Since Passover did not officially begin until that Thursday night (Remember Jesus sharing with the disciples their final Passover seder in Upper room on Thursday night?), why were so many pilgrims in Jerusalem so early on that Sunday?

Answer that, and you get the whole picture.

Which underscores this point: The Bible is God’s picture book, and Jesus’ Triumphal Entry is yet another three-dimensional, High Definition portrait of breathtaking significance. A panoramic masterpiece that, though we studied one portion of the Triumphal Entry last week (Daniel’s prophecy), this picture is far too important to ignore this week.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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“This Your Day”

You talk about a collision of conflicting emotions, welcome to Jesus’ Triumphal Entry into His beloved city of Jerusalem.

As you will hear in this PODCAST, all of this emotional turmoil will come to a climax as Jesus paused during His Triumphal Entry into Jerusalem, gazed longingly at breathtaking panorama, and then suddenly sang this song of lament:

“If you had known, even you, especially in This.Your.Day.”

This your day.

The obvious question: What was it about this day that caused Jesus to refer to it with such a pointed specificity?

This was, of course, the day on which Jesus chose to make His return to the Holy City, and thus to trigger all of tumultuous events of His turbulent last week. It was, as you may know, the final Sunday before Passover that year, what we call Palm Sunday. This because the people gathered in their thousands, and waved palm branches all along the route of Jesus’ ride on the back of a donkey into Jerusalem.

I cannot help but to think that the words of Psalm 137 echoed through Jesus’ mind and heart as He rode into the city:

“If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy.”

Jerusalem: Jesus’ beloved city indeed. Let there be no doubt that Jerusalem was, and is, and ever shall be Jesus’ highest joy. Which makes His weeping — His crying convulsively — over the Holy City on this her day all the more poignant, all the more powerfully emotional.

Now, I need you to focus on one important fact that overshadows this entire week: Jesus’ thoughts were focused like a laser beam on one particular book of the Hebrew Bible (our Old Testament): the prophetic book of Daniel. How do I know this? Because on the Tuesday of this final week, a mere 48 hours after this Palm Sunday, Jesus will give to His disciples His grand and glorious Olivet Discourse, recorded in Matthew 24 – 25, and rivaled in its beauty and majesty only by the Sermon on the Mount in Matthew 5 – 7.

That signature sermon was delivered on the Mount of the Beatitudes in Galilee. This final sermon or discourse was delivered on the Mount of Olives overlooking Jerusalem.

In that discourse, Jesus laid out for His disciples and for us the sweeping panorama of the End Times, and all that will lead up to His glorious return. The so-called Signs of Times.

We will, of course, break it down in all of its majestic splendor when we get to that Tuesday in the coming weeks.

What I need for you to note now is what Jesus said right in the middle of that discourse, the interpretive key both for that sermon and for this moment in His Triumphal Entry:

Matthew 24:15, “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel let the reader understand.”

Jesus’ unmistakable reference to Daniel 9:24-27.

Now listen carefully: The Triumphal Entry sets in motion the beginnings of the fulfillment of this great prophecy in Daniel 9, what many call “The Seventy Weeks of Daniel.”

Allow me to read to you the prophecy in full, and then we’ll talk about it.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Worst of the Worst of the Worst

The Apostle John turned out to be quite the lyricist. One could almost sing some of his melodious verses. In fact, many of us have.

As you will hear in this PODCAST, John wasn’t a scholar, not by any stretch of imagination. Quite unlike the Apostle Paul, for example.

John engaged in virtually no complex doctrinal discussions involving the nuances of theology, the kinds of stuff in which Paul reveled.

John’s Greek is so simplistic that 1 John is invariably the first book every 1st-year Greek student translates.

John was a passionate soul, one who wrote far more emotionally than he did academically.

Consequently, John had the uncanny ability to relate to us all on such a visceral level that you get the sense that he understood exactly what it’s like to be us — fragile, fearful, human.

When their paths first crossed, Jesus met a rather unremarkable, uneducated fisherman from the provincial little town of Bethsaida. Yet, by the time Jesus got done with him, John became a prolific author (with one Gospel, three letters, and his magnum opus, the majestic book of Revelation to his literary credit).

John was the only one of the twelve who stayed with Jesus on that fateful day of the crucifixion. So devoted was he to Jesus, that with one of His last, dying breaths, Jesus committed the care of His dearly beloved mom, Mary, to John.

It was John who went from being known as a “Son of Thunder” for his uncontrollable temper, to the “Apostle whom Jesus loved,” as John so referred to himself because he could not get over that fact that Jesus saw in him someone who could be loved.

Among his other glistening credentials, John was for a time the pastor of little family of faith in Ephesus. John was arrested, charged with being a leader of a Christ-following community, sentenced, and subsequently banished to penal colony on island of Patmos.

Separated he now was — by the Aegean Sea — from the people he so loved, his modest little flock in Ephesus. Which explains why, when John was allowed to see the splendors of Heaven, the very first description he wrote was so curiously cryptic to us, but not to him. Just a fragment of a verse that spoke volumes to John: “There was no more sea” (Revelation 21:1).

Anyway, John was eventually released from Patmos. He then apparently became reunited with several people from his former congregation in Ephesus.

Much to John’s delight, many of his former flock had continued in his absence to follow Christ faithfully, and to raise their children to follow Christ. This brought John such enormous joy, as you can imagine, that he wrote this in 2 John:

“How happy I was to meet some of your children and to find them living according to the truth, just as the Father commanded.”

“To find them living according to the truth.” Nothing brings more joy to a parent’s heart than that.

Likewise, there is nothing that brings to a parent more grief and heartache than to watch his or her child reject the truth they so love, and the God whom they so cherish.

That same anguish of soul floods the heart of every spouse whose husband or wife rejects truth, the family’s faith, the one true God. Just as it does anyone who watches helplessly as a beloved friend, relative, whomever, reject the truth.

The gallons of tears shed. The many sleepless nights spent worrying, agonizing, questioning, praying.

Our unnerving lament, written in a minor key, that invariably results from the knowledge that the thing we hold most dear they ridicule with contemptuous disdain.

The ever-present, nagging thought that perhaps if I had only said more, or said less; tried harder, or didn’t try so hard; or hadn’t

succumbed to my own weaknesses and hypocrisies. Maybe then I could have successfully passed onto my children a godly heritage one generation to the next.

And then, of course, there are those self-righteous parents whose own children are thriving in the faith. And they never seem to let you forget that you failed where they succeeded, causing us yet all the more guilt, shame, heartache, and heartbreak.

Just ask the mother of Zacchaeus.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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“I Want to See.”

Meet Blind Bartimaeus, a man who seems at first blush to be nothing more than a bit player in this most dramatic and poignant moment.

As you will hear in this PODCAST, this wasn’t the first time that Jesus healed a blind man. Nor is this the first time we have talked about Jesus healing a blind man. Last November, Podcast 141, comes to mind. So I would totally understand if you were tempted to bring to this story a sense of “been there, done that,” Déjà vu all over again. Like, if you’ve seen one blind-man-healing, you’ve seen them all, right? WRONG!

As I said just a moment ago, this story is both dramatic and poignant.

The implications of this story, both for the Jews of Jesus’ day, and for the entire world in our day, cannot be overstated. This story is indeed dramatic, dramatic in the extreme.

Nor can we overstate the emotional state Jesus must have been in at this most significant moment of His ministry, as the final chapter of His life is about to unfold. Emotions that infuse this story with feeling from start to finish. A story poignant to a palpable degree.

To be perfectly honest, there is so much going on here that I’m really in a quandary as to where to start. So let me start with this: In the Middle East, both in Jesus’ day, and in our own day, Symbolism = Substance.

Symbolism = Substance. IOW, as I’ve said so often, the Bible is God’s picture book. The biblical writers were painters. The visual means something. Symbolism = Substance.

In this story about yes, yet another blind man being healed by Jesus, it really is all about the optics. The symbolism. The connections that the original readers would have made in their minds as they read Matthew, Mark, and Luke’s account of this miracle

The symbolism of What happened (the healing of Blind Bartimaeus), When it happened (c. AD 30, just days before Jesus’ Triumphal Entry into Jerusalem), and Where happened (Jericho).

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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So Near, and Yet So Far

You could call this story an epic “Opportunity Lost.”

You talk about a guy presented with a once-in-a-lifetime golden opportunity, an opportunity that he squandered. An opportunity that he squandered Badly.And.Sadly.

As you will hear in this PODCAST, this is an offer rarely made, and shockingly dismissed.

A young man who burst on the scene like a blazing comet streaking overhead, only to flame out and fall out of the sky to come crashing and burning to earth.

What a story!

One thing’s for sure. Jesus never took a class on Personal Evangelism, witnessing, soul winning, or whatever you want to call it. Because, to be honest, Jesus Broke.Every.Rule of personal evangelism in this very personal encounter.

Here you have what we call in our contemporary Christian culture a seeker coming to Jesus to ask Him one question. THE question. The single most important question.

A softball question that any one of us could answer.

His question?

“What should I do to inherit eternal life?”

This young man asked Jesus exactly the right question, to which Jesus gave him exactly the wrong answer!

Or did He?

Don’t fault me for asking that. Jesus’ own disciples thought that Jesus gave him the wrong answer. Check it out: The disciples were “astounded and astonished” when they heard Jesus’ answer.

All this guy needed to do, all that Jesus needed to tell him to do, was to pray a “Jesus, come into my heart” prayer, right? Yet, by the time Jesus got done with him? The young man walked away.

In the words of the noted Lutheran New Testament scholar, R.C.H. Lenski,

“Picture him: an exemplary young man in early manhood, fine and clean morally as the phrase now goes… wealthy… with a strong religious bent… a pillar (in the community)… Where is the church that would not give him a prominent place?… Yet all this is in the eyes of Jesus… worthless.”

Yeah verily, I will add, so worthless that Jesus offended him. Lost him. Drove him away.

Know why?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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“From That Time On…”

John 11:53 (NLT) is a most remarkable statement. It reads,

“So from that time on, the Jewish leaders began to plot Jesus’ death.”

As you’ll hear in this PODCAST, I’ll tell you exactly to what John referred with the phrase, “From that time on…” Again, this is most remarkable.

But before we get to that, consider this: It is, in my humble estimation, the Single.Most.Misunderstood parable in the entire New Testament. No exaggeration.

The parable to which I refer is most commonly entitled, “The Rich Man and Lazarus,” and it is found in Luke 16.

Now, you might be wondering, What does this parable in Luke 16 have to do with John 11 wherein the religious leaders “from that time on… began to plot Jesus’ death?”

Honestly, it has everything to do with John 11.

So much so, that if you don’t understand this parable — the meaning of it, and just as importantly, the timing of it — you won’t understand John 11. You won’t understand the motivations of those who began to plot Jesus’ death.

In terms of how hard a person’s heart can become, this is nothing short of breathtaking. Breathtaking.

Now, I’ve got to tell you here at the outset, I am so excited about this discussion for a number of reasons.

  • First, we are going to learn together how properly to interpret a parable, along with what never to do when trying to understand a parable.
  • Second, we are going to see in real time the lengths to which Jesus went to reach out to these murderous religious leaders, all an expression of His love undying love for them.
  • Third, we are going to lay the foundation for all that is to follow, both the why and the how of the coming events that inexorably lead to the crucifixion of Jesus.

To once-more-quote that telling phrase from John 11, “From that time on…” Jesus days are numbered. And that now of days will now rapidly grow smaller.

The curtain is now coming down fast and furious on Jesus’ life.

This here in John 11 truly is a watershed moment.

What I need you to understand is this: In the chronology of Jesus’ life and ministry, the plot to kill Jesus in John 11 is linked directly to the parable Luke 16.

Let me read to you the parable, and then we will talk about.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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“Jesus Wept.”

If last week’s discussion revealed to us the iconic image of the heart of Jesus, this week’s PODCAST will unveil to us the iconic image of the humanness of Jesus.

The beloved Apostle John wrote this in the first chapter of his Gospel masterpiece:

“Jesus became human and made his home among us.”

Paul wrote this to his beloved little community of Christ-followers in Philippi:

“Though he was God…  Jesus became completely human.”

Here in John 11, we will see just how completely human Jesus truly was.

I’ll clue you in right here from the start: We are about to witness three powerful, very human emotions collide within the heart and soul of Jesus. And as a result, we will be all the richer for having witnessed this collision, each emotion in response to the death of Jesus’ dear friend, Lazarus.

You are about to take a quantum leap in your understanding of who Jesus is, in a way that you may not be anticipating as we break the seal on this (to many people) very familiar story.

This entire discussion under this overarching question: What does it feel like to be Christ-like?

Rabbi, paint picture. OK, courtesy of John, let’s paint this picture. The picture of a very human Jesus, a human side of Jesus that perhaps you have never seen before.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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A Fox in the Henhouse

There is No.Clearer.Picture in all of the Bible of the heart of God towards sinners — I’m talking the hardest of hardhearted sinners — than this one right here in Luke 13.

A Scriptural snapshot that will go a long way to defining your biblical view of God and your biblical understanding of Jesus, both as a man and as God.

If you think of the Bible as a picture book, Luke paints for us a portrait of Jesus that is, quite frankly, irresistible, and most refreshing to my soul. It will be to yours as well. Guaranteed.

One that comes to us, ironically enough, thanks to a small cadre of good Pharisees. Yes! Heard me right. Good Pharisees.

The Pharisees as a group, as we have discussed in weeks gone by, and as you therefore understand, were historically among Jesus’ chief tormentors. That being said, there were in the minority some good Pharisees.

  • Nicodemus comes to mind as a good Pharisee, one who lovingly cared for Jesus’ body after the crucifixion.
  • In Mark 12, Jesus told a good Pharisee that he was “not far from the Kingdom of God.”
  • In Acts 15, reference is made to a number of good Pharisees who were committed Christ-followers.
  • And here in Luke 13, we find a small group of good Pharisees who traveled likely from Galilee to Perea to warn Jesus about the murderous intentions of Antipas.

This, my dear friends, is quite a gripping story.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Are You Ready for This?

It’s called in our culture a “sea-change,” an idiom first introduced by Shakespeare in his play, The Tempest.

A cultural cliché that refers to “a substantial or significant transformation.” A sea-change.

As you will hear in this PODCAST, here in Luke 12, we are about to witness a sea-change. A substantial or significant transformation in the focus of Jesus’ ministry and message. 

Jesus’ words were for the disciples sadly stunning. For them, these words represented the death of a dream.

Yet, for us today, they embody the birth of a dream, our most glorious dream, our greatest hope.

Something to which the New Testament refers as “our blessed hope.”

The hope that we treasure. The promise of God that represents the only semblance of common sense that remains in this otherwise outrageously, absurdly nonsensical world of ours.

Spoiler Alert: You are in for copious amounts of encouragement.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Man Who Crucified Jesus

He is the forgotten figure in the Crucifixion-Resurrection drama. A remarkable man who came to a most-remarkable conclusion.

As you will hear in this PODCAST, I am referring to the Roman officer who actually crucified Jesus.

At the conclusion of the crucifixion, this Roman officer — who had literally just killed Christ — made this stunning statement:

“This man truly was the Son of God!”

Now, I have to ask these questions:

  • How in the world did he come to this conclusion? This Roman? This executioner? This worshipper of many gods? This witness to, and participant in, more crucifixions than he could count?
  • What was it about this crucifixion that set it apart from all the others over which he, as a commander of 100 elite Roman troops, presided?
  • What pushed him over the line from a polytheist to a monotheist? A worshiper of Caesar as god into a worshiper of Jesus as God?
  • And what was it exactly that convinced him beyond the shadow of any doubt that the man he had just executed was in fact Almighty God?

I am profoundly grateful to professors Schmidt, Vanderlaan, Gundry, along with author Lloyd C. Douglas who wrote a wonderfully insightful historical novel, The Robe, for gently nudging my thinking in the direction to ask and now answer these intriguing questions.

Questions about what-in-the-world convinced this Roman Officer to conclude that the man he just crucified was not just a god, but as he exclaimed,

“This man truly was the Son of God!”

What did he see that we, not being Roman, might miss?

In order to answer these questions, I need to take you on a little trip, back in time many centuries, and to the East many thousands of miles, to Rome itself. There, we will attend the grandest, gaudiest, and most glorious of spectacular events. All to answer the question, What caused this elite Roman military officer to conclude that the man he just executed was indeed “the Son of God”?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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