Author Archives: deweybertolini

The Great Tribulation

As you are about to hear in this PODCAST, with Jesus’ words in Matthew 24:15, words that describe a singularly hair-raising event, the Great Tribulation will begin.

A 3½-year period of unprecedented spiritual defection and oppression, along with its resultant worldwide suffering on a scale never seen before on this planet.

Don’t take my word for that. Take Jesus’ word for that. In Matthew 24:21,

“For then there will be great tribulation, greater anguish than at any time since the world began. And it will never be so great again.”

The Great Tribulation, that will begin with the singular event to which Jesus alluded in Matthew 24:15, and will end with the climax of human history as we know it — the glorious Second Coming of Jesus as King of kings and Lord of lords.

Permit me the briefest of reviews. It is absolutely vital that we keep the end-times timeline straight.

The next event on God’s prophetic timetable is that wondrous event we commonly call The Rapture, where Christ-followers throughout the world will “meet the Lord in the air.”

Nothing needs to happen before the Rapture, that awesome event described so vividly in 1 Thessalonians 4, 1 Corinthians 15, and alluded to by Jesus in John 14. The Rapture, or as Paul called it, Our “blessed hope.” Titus 2:13,

“While we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ.”

Please note that Paul described our “blessed hope” as Jesus’ “appearing,” not His “coming,” a distinction of monumental importance.

Now again, nothing has to happen before the Rapture, where Jesus will appear in the clouds and we meet Him in the air, all of this near the beginning of Tribulation. Yes, you can indeed wake up every morning of every day with the hope-filled words flooding your troubled soul, Perhaps Today! Nothing has to happen before the Rapture.

That said, much, much has to happen before the Second Coming, where Jesus will literally come down to the earth, setting foot on the Mount of Olives, this at the very end of the Tribulation.

Most notably, what has to happen before the Second Coming? The event described by Jesus in Matthew 24:15, and by Daniel in Daniel 9:27; 11:31; 12:11.

Hear it from Jesus’ lips to our ears:

“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—then let those who are in Judea flee to the mountains” (Matthew 24:15).

“Let the reader understand.” Why that particular exhortation? Precisely because there is so much confusion about this prophecy, and so many who therefore do not understand.

Confusion which we will bring to a conclusion in this podcast.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Signs of the Times (Part 2)

Birth pains. It’s all about the birth pains.

As you will hear in this PODCAST, as we enumerate the final three of the six “signs of the times,” both Paul and Jesus made it crystal-clear that we are to think of these signs in terms of birth pains.

Paul, who borrowed this most-meaningful metaphor from Jesus, used it most-appropriately when he in Romans 8 declared, “For we know that all creation has been groaning as in the pains of childbirth right up to the present time.”

It would not surprise me one bit to hear that some of you — Or should I say some of us? — have been groaning a little more than usual this past week.

It is all about the birth pains, that increase dramatically in frequency and in intensity as the moment of birth approaches. This troubled planet of ours is undeniably in the later stages of its own labor pains, as it waits in breathless anticipation as the moment of Jesus’ return approaches.

So said Paul.

So said Jesus.

Here in Matthew 24:8, spoken in the Olivet Discourse, on the Tuesday afternoon of His final week, in reference to these “signs of the times.” Jesus said, “All these are the beginning of birth pains.”

That is precisely where we are today. Groaning, watching, and waiting for the climax of human history as we know it finally and mercifully to dawn upon us.

In Luke’s abbreviated account of the Olivet Discourse, Jesus said in reference to these same “signs of the times,” “When these things (these birth pains) begin to take place, stand up and lift up your heads, because your redemption is drawing near.” Stand up; and lift up. Those are phrases that speak of victory, not defeat!

We don’t sit down in defeat; we stand up in victory!

We don’t hang our heads in dismal distress; we lift up our heads in victorious anticipation.

We are not defeated. Not by a long shot. We are encouraged.

These “signs of the times,” these birth pains, have indeed begun to take place. Our redemption is indeed drawing nearer, every single day!

Yes, these six “signs of the times” have always characterized our world. Yet, these is no denying the acceleration of their frequency and intensity.

Let me briefly remind you of the first three, and then we’ll discuss in some detail the final three. All with a view to standing up and lifting up our heads, not in defeat but in glorious victory.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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The Signs of the Times (Part 1)

Welcome to the Olivet Discourse. The End Times prophetic address that Jesus gave to His disciples high atop the Mount of Olives, immediately to the East of the Holy City, Jerusalem.

As you will hear in this PODCAST, that lovely little land that we affectionately call Israel is the center of the world.

Literally and metaphorically.

Literally, because Israel is the place where the three major continents — Europe, Asia, and Africa — tenderly touch and affectionately kiss each other. Which goes a long way to explaining why God chose this modest piece of real estate — a mere 150 miles long (North-South), 50 miles wide (West-East) — as stage for the Greatest Story Ever Told.

Metaphorically the center of the world because throughout all of human history, the eyes of world have ever been focused squarely on the Middle East — so called because it sits in the middle or center of the world. And in center of the Middle East sits Israel.

So Israel is indeed the center of the world.

That said, Jerusalem is the center of Israel, and the Temple is the center of Jerusalem.

So it is no wonder that Jesus and His disciples took a timeout from all of the hubbub of activities on this Tuesday of Jesus’ final week, exactly three days before Jesus would go to the cross.

As they sat upon the Mount of Olives taking in that breathtaking view of the Holy City and its glorious Temple — God’s House, what Jesus called “My Father’s House,” what many of our Jewish friends call “The House” — the disciples were moved by that spectacular panoramic portrait to ask Jesus these two most important questions in Matthew 24:

“What will be the sign of your coming?”

and

“What will be the sign of the end of the age?”

Jesus’ answer to those questions comprise what we now call the Olivet Discourse, spanning two full chapters, Matthew 24 – 25.

As you are about to hear, there are Two All-Important Interpretive Keys to understanding these all-important prophetic chapters.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Demystifying the End Times (Part 3)

Picture him there, a grizzled, stooped, aged apostle, marooned on an island of rock, confined to a cave.

See him in your mind’s eye, with quill to parchment, writing fast and furiously in a mad dash to record everything that he is now seeing and hearing.

Our old (and at the time of his writing Revelation) very old friend, the beloved apostle John.

Writing, as you will hear in this PODCAST, what sounds like fantastical tale in specific, yet an all-too-plausible scenario in the abstract. A story that brings to a climax the epic collision that has plagued this planet and every person who has ever trod its blood-soaked soil since the beginning of history.

The climax of the collision of good versus evil.

As we were so graphically reminded just last Thursday in the south of France.

Here in Revelation both good and evil are personified.

Here the wellsprings of good and evil are identified by name.

Here this human-history-long all-out war finally, mercifully coming to its end, thankfully with good as the victor, and evil as the loser.

When I mentioned a moment ago that this epic tale sounds fantastical in the specific, understand that we are talking about spirits, angels, demons, devil, Jesus. A unique combination of physical and spiritual forces fighting to the death that sounds like the kind of stuff ready-made for a Hollywood blockbuster.

I wouldn’t blame anyone for rolling their eyes and curving their lips into a smirk that says, You don’t really believe all of this, do you?

+ Just this week, I was listening online to a TED talk (Technology, Entertainment and Design), brings together elites, the intelligentsia of world, during which a TED talk presenter mercilessly mocked and ridiculed people of faith who believe in things like you will hear when I read to you from Revelation 16.

I will be the first to admit that what we are about to outline in this podcast indeed sounds fantastical — in the specific. But in the abstract, no one can deny that there is operating in our world today two distinct colliding forces: one for good, and one for evil.

About that, nobody laughs.

Whether its on the grand scale of someone in a van mowing down innocent pedestrians gathered in the south of France for a Bastille Day celebration. Or as modest as a child throwing a bit of a temper tantrum because he or she doesn’t get what they want.

Let the record show that a good many TED talks are devoted in one way or another to just that collision.

It is as though we are caught between two worlds: One of unbridled evil in which people do to people horrifically unimaginable things. While at the same time, others of us try our best each day to surrender to our better angels, as even TED Talk presenters will sometimes call them. And when they do indeed invoke that phrase, our better angels, no one in that elite audience of the world’s intelligentsia laughs. (I guess its OK to invoke the image of angels in the abstract, just not in the specific.)

Well, in this study, we will invoke the image of angels, good and evil, and a whole lot more, and will do so without laughing because this is deadly serious.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Demystifying the End Times (Part 2)

“Watch out that no one deceives you.”

As you will hear in this PODCAST, given the wild-eyed speculations with which Christian community has historically been bombarded regarding all-things prophecy-related, Jesus’ words in Matthew 24 give us a good warning indeed. A warning which explains why we want to take a sober, strictly-biblical look at what Jesus taught in Matthew 24 – 25 about His Second Coming and the end of the age.

Let me remind you that we are now on Tuesday of Jesus’ final week, a mere seventy-two hours before His crucifixion.

For the disciples, not to mention Jesus Himself, a head-spinning turbulent few days had just passed, highlighted by the Triumphal Entry and the Cleansing of the Temple. Yet, without trying to be cliched about it, they hadn’t seen anything yet.

And frankly, neither have we.

So for the moment, as they took a brief breather to gather their thoughts and emotions, Jesus and the twelve disciples huddled on the Mount of Olives and took in the breathtaking view laid out before them.

We can only imagine how many confusing thoughts were cascading through the disciples’ collective minds. So it’s no wonder that even in this moment of solitude that might have otherwise provided some much-needed quiet contemplation, they asked Jesus the question that was now haunting their hearts.

Naturally, they wondered about the future and how all of this 3+ year wild-ride they had been on with Jesus would end.

So, in response to their question, Jesus told them.

Ergo, the Olivet Discourse.

Though the Olivet Discourse centers primarily upon the events of the Tribulation and the Great Tribulation, which we will distinguish in this podcast, I thought it would be most-beneficial to give you a complete overview of the entire prophetic puzzle and its 7 principal pieces before we break down Jesus’ Olivet Discourse.

Last week, we discussed Rapture and AntiChrist. (Podcast #171)

This week, we’ll consider the Tribulation and the Great Tribulation.

And next week, we’ll round out this introductory overview by highlighting the Second Coming, the Millennium, and the Eternal State.

However, before we get embroiled in the Tribulation, as you will hear here, I must first make one especially helpful, clarifying remark about the Rapture.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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Demystifying the End Times (Part 1)

I can’t tell you how excited I am in this PODCAST to break the seal on this, Jesus’ walk through the remainder of human history as we know it.

It’s typically referred to as the Olivet Discourse because Jesus gave this prophetic panorama while sitting on the Mount of Olives, immediately to the East of Jerusalem, right across the Kidron Valley from the glorious Temple. One of the most breathtaking vistas in all the world.

This is Tuesday of Jesus’ final week.

On Sunday, Jesus rode into Jerusalem on what we call Palm Sunday, on what they would have called Passover Lamb selection day.

On Monday, Jesus cleansed the Temple and cursed a fig tree.

This Tuesday, a scant 72 hrs before the crucifixion, was significant and confrontational in the extreme.

  • Jesus took on the religious leaders of the day, in a blistering take-down, essentially sealing His fate. (8 times in Matthew 23, Jesus will in effect consign them all to Hell with the fateful words, “Woe to you…”)
  • Jesus explained why He cursed the fig tree (as we discussed on Podcast #170).
  • And it is also on this day that Judas will set in motion his plot to betray Jesus to the Romans, selling out his rabbi for 30 pieces of silver.

By anyone’s measure, a consequential day indeed.

Here, right smack dab in middle of this eventful day, Jesus will talk to His disciples about the end of days.

The Olivet Discourse, one that spans two chapters, Matthew 24 and 25, and 2000 years and counting of the remainder of Human History.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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A Mother’s Lament

One more week of camp. So one more Encore Podcast.

My heart goes out to Mother Mary.

Her name means “Bitterness.” Sadly, and quite frankly, in many ways Mary lived up to her name.

Being the mother of Jesus was no small task. One that she fulfilled with great dignity. But boy did she face her challenges.

In this PODCAST, we will gaze upon a Scriptural snapshot of Mary unlike anything you have ever seen before. Not only that, but we will encounter Jesus in His darkest hour, second only to that night before the crucifixion when He sweat drops of blood in the Garden of Gethsemane.

As we do, our love for Him will deepen. Our respect for His mom will broaden. And our understanding of the both of them will stir up within our own hearts a sense of God’s presence in our lives like we’ve never experienced before.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

May God richly bless you as you listen!

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Money Matters

I’m off doing my camp speaking thing. (I sure would appreciate your prayers: for me, but especially for the campers who are stuck having to listen to me for the week. But I digress.)

Anyway, in this encore PODCAST, you will learn one singularly simple concept which, if you take it to heart, will change your life forever.

It is my sense that in contemporary Christian culture in America, we have lost sight of the elegant simplicity spoken of in the New Testament. And consequently, we have lost so much of God’s blessing in the process.

So here’s to simplicity, with the hope that your life overflows with God’s bountiful blessing as we together apply this principle to our lives.

Please note that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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When “THIS Mountain” Moves

To be perfectly honest with you, the passage here in Matthew 21 is coming — for me,at least — at just the right time. And perhaps for you as well.

Given the current political climate in our beloved country, and the increasing despair that I have felt as the presidential primary season has now concluded, I so desperately need to hear my own message, courtesy of Jesus.

Jesus assured His disciples,

“Whatever things you ask in prayer, believing, you will receive.”

As you will hear in this PODCAST, the irony of what Jesus said is so thick that you could cut it with the proverbial knife.

The irony being this: Jesus said those words to the disciples on the eve of His crucifixion in order to strengthen, to fortify their fragile faith. And frankly, to strengthen and to fortify ours.

Jesus knew that the events in their lives were about to spin seemingly out of control. The hopes they harbored in their hearts were about to be crushed into the ash heap of history. The Jesus movement in which they played a central role was about to careen into a wall and to explode into a thousand broken pieces.

The wave they had been riding had peaked on Sunday during the Triumphal Entry, and then again on Monday during the Cleansing of the Temple. But Jesus knew only too well on that Tuesday AM that by Thursday PM that same storm surge would dash them into the jagged rocks of reality.

So to bolster their soon-to-be faltering faith (and ours), Jesus made them (and us) this glorious promise:

“Whatever things you ask in prayer, believing, you will receive.”

The only problem with that promise? As many of us have come to experience during own crises of faith, It.Doesn’t.Always.Work.

If it did, none of our loved ones would ever die. (Who of us hasn’t prayed for God, in faith believing — to invoke Jesus’ formula — to heal someone near/dear to us, only to watch them whither away to nothing?)

Our kids would never disappoint us, if that promise worked. (What parent hasn’t prayed diligently for their children, in faith believing, Amen, only to stand by and watch helplessly and at times hopelessly as one or more of our kids go sideways?)

If that promise did indeed work, we would always get the jobs we want, have the perfect marriages for which we pray, have enough money at end of each month.

Fact is, myriads of books been written and purchased and read about that promise. Countless sermons been preached and listened to and heeded. All to affirm the fact that if we pray in faith believing and do not doubt, we will receive whatever things we ask. We CAN move mountains by our prayers, we are told. The mountain of sickness, the mountain of debt, the mountain of broken relationships, the mountain of wayward children.

Over the years, I’ve heard it all, read it all, a thousand times. To the point where I’m sick of hearing it. Because it just doesn’t work… Or does it?

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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THE House

Welcome to Monday of Jesus’ last week, His Passion week, the final few days leading up to His coming crucifixion.

As you will hear in this PODCAST, At the very beginning of Jesus’ ministry, way back in John 2 (Podcast #21), Jesus cleansed the Temple for the first time. Now here in Mark 11, at the very end of His ministry, Jesus cleansed the Temple for the second time.

A display of uncharacteristic anger, rare to be sure. But a shocking display of anger nonetheless. Quite out of character for a Jesus who described Himself, and who consistently showed Himself to be a Very.Gentle.Jesus.

As Jesus walked through the Temple courts that day, something set Him off.

Yes, He was understandably upset about the fleecing of the flock that was going on here. To be perfectly pointed about it, these religious leaders were making bank by selling God. Religion had become big business. By the time of Jesus, the Temple Industrial Complex was alive and well and oh-so-lucrative.

Sadly, they had discovered in that day what so many Christian leaders have discovered today: God sells. Jesus sells. Then and now, there is money to be made in Jesus’ name. A boatload of money.

That being said, there was something of even greater offense to Jesus going on there in the Temple courts. You might not see it at first blush. But trust me, it is there, front and center. As you will soon see.

I’ll give you a hint: God desperately longs to dwell among His people, literally. That is a thread that is woven throughout the pages of the Bible.

God desperately longs to dwell among His people, literally. All of His people, Jew and Gentile alike, “from every tribe and language and people and nation” (Revelation 5).

From the very first pages of the Bible (Genesis), through to the very last pages of the Bible (Revelation), God desperately longs to dwell among His people.

That theological thread that ties the entire Bible together runs right through this story here in Mark 11, as Jesus cleansed the Temple for the second time.

Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play.

God bless you richly as you listen.

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