It’s my absolute favorite spot in all of Israel.
Which, given my love for the land and its people, is quite a remarkable statement.
In this PODCAST, you will hear where it is, and why it is.
Here’s a clue: It’s the Apostle Peter’s favorite spot too.
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How’s this for one weird command?
Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.
Really? Did Jesus really say that? Did Jesus really mean that? Did Jesus really command us to do that?
Yes, He did.
So I’ve got to ask: In this context of Matthew 7:1-6, who are the people who are unholy? Who are the pigs (ceremonially unclean animals)? Wanna take a guess?
According to the context of the passage, people who krino others, who “judge” others, are the objects of Jesus’ command, those whom He referred to as “unholy” and “pigs.”
It ought to give us pause. Jesus compared those who “judge” others to unholy and unclean “attackers.”
According to Jesus, what should be our response to those who do judge others/krino us? What should be our response to someone whom Jesus proclaims as unholy and unclean?
This will indeed sound harsh. It needs to be harsh. Harsh words for those of us on the receiving end of such harsh judgmental treatment. Because nothing less than your soul and mine is at stake here. And let me respectfully remind you that Jesus said this, not me! What should be our responses to those who do “judge” us or “judge” others? To Spiritual Abusers? Ready?
Have nothing to do with them.
What should be our responses to those who do appoint themselves as our judges? Who mask their judgment by invoking the culturally Christian mantra, “I’m holding you accountable”?
Have nothing to do with them.
Don’t try to reason with them. Don’t get into an argument with them. Don’t try to correct them. Don’t defend yourself. Don’t debate them. Or in Jesus’ words, Don’t cast your pearls before those who cast stones either in your direction or in the direction of others.
Have nothing to do with them.
Our souls are simply too precious and too fragile to be crushed under heavy loads of guilt heaped upon us courtesy of finger-wagging, verse-spewing, “Christians.”
We are under absolutely under no biblical obligation to tolerate Spiritual Abuse at the hands of another. If that is the price that we must pay to have a relationship with these individuals, then the cost of these relationships is far too much to pay.
Have nothing to do with them.
Jesus taught, and our life experiences confirm, that dialoging with judgers is fruitless, damaging, and too often lethal to our souls. This because judgers will twist the Bible — wield their double-edged swords (Remember that metaphor from our previous discussion? — and use their swords to stab, slash, and decapitate us, decapitate you!
Or in Jesus’ own words, use their Bibles to “turn and attack us.”
Which is exactly what they do. Your soul and mine is too precious to expose ourselves to that kind of judgmental, soul-crushing, spirit-killing treatment.
Hear me: As individual Christ-followers, we are about loving, forgiving, pursuing, redeeming, returning, and welcoming home those who wander away from their ekklesias. We do so because that is what Jesus told His followers to do. The same Jesus who told His followers,
Do not judge others!
The same Jesus who told His followers that when others judge us,
Have nothing to do with them.
If you want to hear the entire discussion, click on the podcast player and get ready to be refreshed.
The deafeningly loud question that now demands an answer is,
Why our propensity to do what Jesus expressly told us not to do? Namely, “Do not judge others”?
The cause, believe it or not, lies in our faulty 4-point theology:
1. We tell people, Just pray a “Jesus Prayer,” or what is sometimes called “the Sinner’s Prayer,”and you’re in.
When we ask someone to tell us their testimony, what are we asking? When/where did you pray the “sinner’s prayer”? We have come to believe that becoming a Christian is all about “asking Jesus into your heart.” IOW, praying a Jesus prayer.
2. We then give them a birthday (You know how Jesus described our new relationship with Him as “being born again”?) a new-birth birthday present: a Bible. Which I’ll remind is called (in Hebrews 4) “a double-edged sword.”
Now that’s quite a metaphor, as you’ll see in mere moments. A double-edged sword.
3. We then teach them that they are competent to use it.
We buttress this claim of competency with verses like John 16:13, which is so typically yanked out of its context and twisted to mean something totally different than the biblical writer intended for it to mean:
When the Spirit of truth comes, he will guide you into all the truth.
There it is, we tell our newly-born convert. Just pick up your Bible and read it. And as you read it, the Holy Spirit will personally teach you what the Bible says, what the Bible means, how the Bible should be applied not only to our lives, but to the lives of everyone around us.
I mean, this gets downright frightening! Because we put this doubled-edged sword into the hands of babes whose only claim to fame is that they prayed a prayer.
What, do tell, is the context of John 16:13? The basis of the claim of competency of brand new baby Christians to wield their swords? Listen to what Jesus actually said IN CONTEXT:
There is so much more I want to tell you, but you cannot bear it now. When the Spirit of truth comes, he will guide you (Who’s the you? Who was in the Upper Room with Jesus when He said this?) into all the truth. He will not speak on his own but will tell you what he has heard. He will tell you what is yet to come.
Not to get too theological on you here. But John 16:13 is NOT what we call an Illumination verse. John 16:13 is a Revelation verse. This passage that has nothing to do with the faulty notion that you and I just pick up our Bibles and read them. And the Holy Spirit will personally teach us what the Bible says, what it means, and how it should be applied not only to our lives, but to the lives of everyone around us.
If it did, why do we need teachers? Why listen to sermons? Why read commentaries? Why study the languages–vocabulary/grammar? Why understand the culture? Why learn the geography? Why learn the history? Why learn archaeology?
John 16:13 has nothing to do with us. Jesus made this promise to His disciples on the night before His crucifixion. This verse has everything to do with the apostles writing the New Testament!
OK, so, pray a prayer and you’re in. Here’s your double-edged sword. You are competent to use it.
4. We then teach them — if you can imagine this — we teach them that the highest virtue of Christian living is to take their Bibles — their double-edged swords, lethal weapons, placed in the hands of these, what Peter called in 1 Peter 2:2, “newborn babies” — and to wield these swords at each other.
How? By “Holding.People.Accountable.” Like some self-appointed judge or Krino.)
Krinos who just LOVE to spot something not quite kosher in your life or mine, wag a finger of judgment at us, spew a memory verse or two, and then smugly walk away thinking that sure did serve Jesus today by taking a stand for His truth.
***And We Wonder Why So Many Sincere Christ-Followers Get Devastated By “Christians” In Church???***
We say that Christians are notorious for shooting their wounded, Yes? I’d suggest that — to use the biblical metaphor — “Christians,” not Christ-followers (You know by now how often I make that subtle-yet-significant distinction) — “Christians” are notorious for stabbing, slashing, and decapitating their wounded.
“Christians” do that. Christ-followers don’t. Why? Because by definition, Christ-followers follow Jesus. They seek to put into practice what Jesus said. They seek to do what Jesus did. And what Jesus said, and what Jesus did was this:
Do not judge others.
“Christians” judge others. They make a sport of judging others. Christ-followers do not.
So one final question to consider: How should you and I respond to those “Christians” who do judge others? We’ll answer that question tomorrow. And the answer to that question will astound you.
But just in case you cannot wait that long, you can hear the entire discussion by clicking here:
Jesus made this remarkable statement in Matthew 7:1-6 (NLT):
Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye. Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.
In response to which I can only say, “Welcome to one of the most ignored or blatantly disobeyed passages in all of Bible.” Ignored or blatantly disobeyed to the needless and unspeakable hurt of so many of us.
May I, in this brief five-part blog, bare my soul as Jesus bared His in Matthew 7?
Believe it or not, in the Sermon on the Mount, Jesus addressed what was then, and what is today, one of the most common spiritual practices — one that I will be bold enough to identify for what it is: an unconscionable spiritual abuse — that was taking place in so many of the synagogues of Jesus’ day, and is taking place in so many of our evangelical churches today.
And trust me: I don’t use those words, Spiritual Abuse, lightly.
Honestly, if people would simply take Jesus’ words to heart, as He expressed them in Matthew 7, they would absolutely transform our Christian experiences #ForTheBetter, because #ThisIsHuge.
Let’s talk about this!
For the life of me, I do not understand Why.Oh.Why so many “Christians” either do not understand Jesus’ words here in the Sermon on the Mount. Or if they do understand them, deliberately choose to reject them.
Jesus categorically states, “Do not judge others.” How much clearer could He be.
Four times in the first two verses of Matthew 7, Jesus invokes that word “judge.” And He even goes so far as to identify those who do judge others as “Hypocrites.”
Would someone tell me please (he asks rhetorically) what in the world is so hard to understand about that phrase, “Do not judge others”?
And please note that Jesus did not qualify that phrase. He did not say, Do not judge others unless…; Do not judge others if…; Do not judge others when… He simply and pointedly said, “Do not judge others.”
And why not? What’s the basis of this prohibition? We are never to judge others because — Are you ready? — we are each equally sinful. It’s all about a speck and log.
And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite!
Do you see it? The speck and log are the same sin, different perspective. You hold a speck at arm’s length, as if to place it in someone else’s eye, it looks like a speck. Bring it right up to your own eye, and the speck now looks like a log. Same sin, different perspective.
Jesus’ point? How dare we judge someone else when we are equally sinful!
The operative word, “Judge,” krino, is a courtroom term. Krino in this context refers to someone who exalts him or herself over another by assuming the position of a “judge” who renders a verdict on another’s behavior. That definition bears repeating:
Krino in this context refers someone who exalts him or herself over another by assuming the position of a judge who renders a verdict on another’s behavior.
In Matthew 7, a krino is a “judge” who assumes the authority to question and/or confront someone else’s behavior or character. Jesus used the word “judge” as a pejorative since it carries with it an implied arrogance on part of an individual who would dare to set him or herself up above another as their self-appointed “judge.” Someone who takes it upon him or herself to rebuke another, to confront another, to correct another for the way he or she lives.
In short, if I may be blunt, Krino as Jesus used the term refers to someone who refuses to mind their own business by placing him or herself in the position of God. Yes, you read that right. Someone who refuses to mind their own business by placing him or herself in the position of God. God, who is our only judge.
This is nothing less that spiritual pride run amok. All done under guise of “holding others accountable.”
An important phrase, that, about which I will have much more to say in this blog space tomorrow. But simply for now, judging others, exalting oneself over another as their self-appointed krino, is nothing less that spiritual pride run amok. All done under guise of “holding others accountable.” Thus giving themselves license to freely condemn others for the way they live their lives. A most important thought, one that I will develop much more fully tomorrow in Part 2 of this blog.
This whole, entire “judging” thing finds its justification in one insidious, all-too-common, non-biblical phrase: “holding others accountable.”
You think on that. And we’ll talk more about that tomorrow.
Or if you simply cannot wait, you can hear the entire message — voice inflections, pregnant pauses, et al — by clicking here:
Spiritual Abuse is a much-neglected, but all-too-common condition in our Christian circles. So let the conversation begin!
What Spiritual Abuse is, why it happens, and how we can guard ourselves and our friends from its devastation. I don’t often beg. But I am begging you now: PLEASE Listen, and then PLEASE “Share” this message with your friends.
In this week’s PODCAST, believe it or not, Jesus answers THE question that has haunted church/ministry leaders for years:
Why are they leaving the church in droves?
Jesus’ answer will surprise you, even though the answer is so obvious that it is staring us right in the face.
And yet, with all of the blogs and books devoted to answering this question (and IMHO missing the point completely), with the gallons of ink that has been spilled on reams of dead-tree paper, how do we miss such an obvious answer?
Fact is, in His Sermon on the Mount, in His run-up to what we commonly call The Lord’s Prayer, Jesus definitively answers this singularly significant question:
Why are they leaving the church in droves?
Yes! His answer WILL surprise you.
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HAPPY LISTENING
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Someone near and dear to my heart shared with me something from his heart that, to be honest, broke my heart.
He admitted to me,
“If all I had to go by were many of the Christians I have known — the things they have said, the way they have said them, the way my family and I have been treated by those in the ‘church,’ especially when we needed them the most — I never would have become one.”
Ouch! That was painful to hear. But you know what? Upon sober reflection, I understand exactly why he said what he said.
He wasn’t the first to say it. He most certainly won’t be the last.
I heard in his words an eerily-familiar echo. An echo of something the famous Gandhi once said.
“I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”
Let’s say it together: “Ouch.”
It was this very sentiment that compelled me fourteen months ago — after experiencing what you could appropriately call a crisis of faith — to begin at the beginning. Laying aside everything that I thought I knew about Jesus — all that I had heard preached in “church” over all these years, all that I see lived out in so many “Christians” — and starting over with no preconceived ideas whatsoever about who I thought Jesus was/is.
With my fragile and faltering faith literally hanging in the balance, I dove headfirst into the four Gospels with but one singular goal in mind:
To discover who Jesus REALLY is.
By harmonizing Matthew, Mark, Luke, and John, and moving ever so slowly and deliberately through the life of Jesus from before His birth to after His resurrection, I was and am desperate to cut through all the haze, filter out all the noise, and see Jesus as He really is.
The dear people at the Safe Haven have joined me in this journey that we have called, Jesus in High Definition. And for each of these dear people walking this road with me, I am profoundly grateful. (By the way, you are more than welcome to join us on this journey. You can even start way back at the beginning. You’ll find each of our studies — free downloads each — by clicking HERE.)
Well, fourteen months later, we are halfway through the Sermon on the Mount. Want to know what I have discovered thus far?
Jesus isn’t anything like I’ve been taught that He is. Jesus isn’t anything like I’ve been shown that He is.
In a word, the Jesus who is emerging from the pages of the Gospels is irresistible.
Gandhi had it right when he said so simply and yet profoundly,
“I like your Jesus.”
Well, with all due respect to Mr. Gandhi, may I amplify that just a bit? Fact is, “I LOVE my Jesus.”
Not the Jesus I hear about in church, a picture that is far-too-often distorted.
Certainly not the Jesus of church history. You know, the Jesus of the Crusades, Inquisition, or Holocaust. The Jesus of the Gospels was NEVER a part of any of that.
Not the Jesus I hear pontificated about by politicians who invoke His matchless name to pander to the so-called “Christian right” (whatever that is) to win votes. (People looking to the talking heads at Fox News, or any other news, to see modern-day reflections of Jesus are looking in the wrong place!)
Not the Jesus I see when so many of His “followers” treat others unkindly, harshly, rudely, critically, uncharitably, insensitively, impatiently, judgmentally, with unnecessary cruelty. With an “I’m-better-than-you” arrogance. With a “You’re here to serve me” attitude. Quick to complain when inconvenienced. With an unwillingness ever to be wronged, a refusal ever to turn the other cheek. You know… an empty “fruit-of-the-Spirit” basket.
Jesus was NEVER.ANY.OF.THOSE.THINGS. Ever!
Yes, I LOVE my Jesus. The irresistible Jesus. The Jesus of the Gospels. The Jesus whom I get to introduce each week to the precious people at Safe Haven.
Reading the remarkable responses on the faces of the precious people at Safe Haven on Saturday night, I can fairly predict with pinpoint accuracy that in this PODCAST, you are about to hear a message about money like you’ve NEVER heard one before.
And that’s a good thing. A very good thing.
In the Sermon on the Mount, Jesus invoked one word — abundantly familiar to His listeners; utterly foreign to us — which has profound implications for our lives today.
I’ll be right upfront with you. I believe that as a whole, our contemporary Christian culture in America has a woefully underdeveloped and (if I may say so) faulty theology of money, especially as it relates to the local church.
In my never-ending effort to approach Jesus’ teachings with absolutely no preconceived conclusions about what He taught, I must tell you that what Jesus said in His day is for us in our day revolutionary.
We cannot change our contemporary Christian culture — the way we “do” ministry in America; the way we pay for ministry in America — but we can surely change our personal practices when it comes to how we, and to whom we, give our money.
Let the conversation begin.
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God bless!
I’ll just say this: If you were ever going to listen to one Jesus in HD PODCAST, please, please, please listen to this one.
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If it is a blessing to you, please “Share” the link to the podcast with all of your friends.
HAPPY LISTENING!!!
The Latest News from Jerusalem
Dewey Bertolini 